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ASY-SYATIBI DAN KONSEP ISTIQRA’ MA’NAWI: (Sebuah upaya Pengembangan Hukum Islam) Moh. Fahimul Fuad
AS-SALAM Vol 1 No 1 (2012): DINAMIKA HUKUM & PENDIDIKAN DI INDONESIA
Publisher : LPPM STAI DARUSSALAM LAMPUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (286.435 KB) | DOI: 10.51226/assalam.v1i1.21

Abstract

Basically, Islamic law is the law of all things, human and divine. It means that the source of Islamic law, actually, comes from the devine of God, and –in other hand- the creation of human being through his reason. But, after falling of Islamic civilization, Islamic law becomes marginal law that just has been aplicated for a part of human life aspect, for example family law. Further, Islamic law becomes weak, because of his inability to answer modern problems. Thus, it needs an empowerment. Many of experts assume that for Islamic law empowerment, the most important to be improved is methodological aspect, that is Islamic legal theory called as ushul fikih. It needs improving in order to be able to guide the development of social change from the law perspective. What has been given by the former ushuliyyun, especially four Islamic law schools, in the form of methodological Islamic law isn’t enough to cover the problems of law. Then, Asy-Syatibi came and offered the new method of Islamic legal theory. His method offers the new perspective in understanding the sources of Islamic law. It is, comonly,called as istiqra’ ma’nawi. This paper will describe and explain about it.
MADZHAB-MADZHAB DALAM HUKUM ISLAM: SEJARAH DAN EKSISTENSINYA Moh. Fahimul Fuad
AS-SALAM Vol 1 No 2 (2012): IMPLEMENTASI MUTU PENDIDIKAN & HUKUM DI ERA MODEREN
Publisher : LPPM STAI DARUSSALAM LAMPUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1299.241 KB) | DOI: 10.51226/assalam.v1i2.34

Abstract

Madzhab is familiar terminology in islamic law. It is indicated as group of mindset in Islamic law. Basically, madzhab is arisen from mujtahid’s thinking. It is a result of ijtihad, which is done by Mujtahid in digging Islamic law from it’s original sourches, qur’an and sunnah. Then, the results of the ijtihad are arranged in many books (kitab), which are used as reference by Mujatahid’s followers in their life. So, through long process, the result of ijtihad become –as if- the only reference in Islamic law.
NOMENKLATUR PEMIKIRAN HUKUM SYAIKH ARSYAD AL-BANJARIY: (Studi atas Kitab an-Nikah karya al-Banjariy) Moh. Fahimul Fuad
AS-SALAM Vol 2 No 2 (2013): PEMIKIRAN ULAMA KLASIK TERHADAP PENDIDIKAN & HUKUM
Publisher : LPPM STAI DARUSSALAM LAMPUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51226/assalam.v2i2.47

Abstract

The being of Islamic igures in Indonesia in past becomes important in the history of Islamic world. There is main chain which is connecting among Indonesian Islamic igure and others especially in Middle East. This main chain particularly to the relation of geneology science of Middle East, especially in Makkah-Madinah, until becomes igure who has a reputation and network level-world.One of the Islamic Nusantara’s igures who has a important role in the religious living in this country is Muhammad Arsyad al-Banjari. From main chain side of knowledge, he belongs with ‘the graduate of Middle East.’ In this point, it becomes important to go along how the construct of Arsyad Al-Banjari’s thought is, as in his work (kitab). This investigation of course will engage ‘the biographic side’ from the igure, including geneology of knowledge and also science posture which is taken when it is closed to the reality of the society.The thought of al-Banjari about marital law, especially in his kitab, annikah. This kitab speci ically examines the marriage with the systematic from marital law, essential principles, till the break of marriage including the detail in each contain. In that kitab, the law that al-Banjari offers, ‘almost’ all of them adopt from Fiqh Sya i’iyyah.