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All Journal Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial
Sainul, Ahmad
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Law, Crime, Criminology & Criminal Justice

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KONSEP PERJANJIAN PERKAWINAN DI INDONESIA Sainul, Ahmad
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 1 (2018)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (681.161 KB) | DOI: 10.24952/el-qonuniy.v4i1.1827

Abstract

Marriage records related to the legal consequences of national law to date still reap a lot of disagreements.The issue of unfinished marriage recording to date is about whether or not marriage is legal if not recorded. According to the conventional Islamic law based on the concepts of the Jurisprudence book that the recording of marriage is not necessary.But different in Law No.1 Year 1974 About Marriage, Government Regulation of Republic Indonesia No. 9 Year 1975 About Implementation of Act No.1 Year 1974 About Marriage Presidential Instruction No. 1 Year 1991 About Compilation of Islamic Law, and Act No.22 Year 1946 expressly Explained that every marriage should be recorded.The marriage agreement rule in Indonesiacontained in the classical jurisprudence, Law number 1 of 1974 concerning marriage (UUP) and Compilation of islamic law (KHI).
ANAK YATIM SEBAGAI MUSTAHIK ZAKAT Sainul, Ahmad
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 1 (2019)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (631.073 KB) | DOI: 10.24952/el-qonuniy.v5i1.1767

Abstract

Mustahik zakat is the people who are entitled to receive the assets of sakat issued by zakat payers. Mustahik zakat it self there are eight groups of indigent people, poor people, administrators of zakat, the Mu'allaf who are persuaded by their hearts, to (liberate) slaves, people who owe for the cause of Allah and for those who are on the journey, as a duty prescribed by Allah, and Allah is Knower, Wise.The law of making orphans as mustahik zakat can be seen from two sides as follows: Poor orphaned children, orphans who live in poor condition, especially fakir, it is permissible to get a share of zakat. If orphans have assets or are rich or have rich families who take care of them, the group of orphans may not be made as recipients of zakat because the orphans have property, while people who have unauthorized assets become mustahik zakat.
Konsep Kedewasaan Subyek Hukum Sainul, Ahmad
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 2 (2019)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (559.229 KB) | DOI: 10.24952/el-qonuniy.v5i2.2153

Abstract

There is a difference in the concept of the legal maturity limit according to Islamic law and positive law. The legal subject's maturity is fifteen years old or ihtilam for men and menstruation for women. whereas according to positive law there is no legal certainty regarding legal skills in the age of 18 years, 21 years, or after marriage, resulting in confusion in determining one's skills before the law. Then the age difference in the Marriage Law for men and women needs to be equalized and needs to be re-agreed in accordance with physical and mental considerations for all parties who will get married
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