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PEMBELAJARAN GRAFFITI DI KELAS XII IPS SMA NEGERI 22 SURABAYA MASYHUR, AHMAD
Jurnal Seni Rupa Vol 2, No 2 (2014): Volume 2 Edisi Yudisium 2014
Publisher : Jurnal Seni Rupa

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Abstract

Penelitian ini bertujuan untuk mendeskripsikan perencanaan, implementasi pembelajaran dan mengetahui kendala yang dijumpai serta menemukan alternatif pemecahan masalah dalam proses pembelajaran graffiti. Penelitian bersifat kualitatif dengan menggunakan beberapa metode pengumpulan data, antara lain observasi dan dokumentasi digunakan sebagai analisis domain, wawancara dan angket digunakan sebagai analisis taksonomi, data selanjutnya dianalisis melalui analisis komponensial untuk mendapatkan kontras antara analisis domain dan analisis taksonomi untuk mencapai validitas data sebagai triangulasi data. Dari analisis data diperoleh kesimpulan bahwa; (1) Persiapan perencanaan dilakukan dengan pengembangan silabus dan RPP untuk materi graffiti yang disesuaikan dengan kurikulum KTSP, hal tersebut juga disesuaikan dengan kondisi sekolah dan karakteristik siswa. (2) Siswa dapat melaksanakankan pembelajaran graffiti sesuai langkah-langkah dalam proses pembelajaran dengan mengekspresikan ide yang dimiliki oleh siswa yang dituangkan melalui melalui kreativitas dalam berkarya. (3) Siswa mengalami kendala-kendala dalam pembelajaran graffiti diantaranya ialah, belum terbiasa dengan penggunaan cat semprot, belum terbiasa membuat karya di permukaan bidang lebar, biaya untuk membuat graffiti, dan keterbatasan bidang tembok sebagai media untuk membuat graffiti.Namun kendala tersebut dapat teratasi oleh pengajar melalui solusi yang sudah diperhitungkan sebelumnya dan pembelajaran dapat berjalan sesuai rencana. Keywords: Pembelajaran, Graffiti, SMA This study aimed to describe the planning, implementation of instruction and knowing the obstacles encountered and find alternative solutions to the problem of graffiti in the instruction process. Qualitative research using multiple methods of data collection, such as observation and documentation used as domain analysis, interviews and questionnaires are used as a taxonomic analysis, the data were then analyzed by analysis komponensial to get the contrast between domain analysis and taxonomic analysis to achieve the validity of the data as data triangulation . From the data analysis we concluded that; (1) Preparation of the planning is done with the syllabus and lesson plans for the development of graffiti materials tailored to the curriculum SBC, it is well adapted to the conditions of the school and student characteristics. (2) Students can do graffiti learning according to the steps in the process of learning to express ideas held by students who creativity in the work. (3) Students get experiencing barriers to learning such graffiti is, not familiar with the use of spray paint, not accustomed to making work in the field of surface width, the cost for making graffiti, and limitations of field wall as a medium to create such obstacles can be overcome graffiti. However teachers have pre-calculated solution and learning can go according to plan. Keywords: Instruction, Graffiti, Senior High School
Kristen Koptik Mesir Masyhur, Ahmad
Jurnal ICMES Vol 4 No 2 (2020): Jurnal ICMES: The Journal of Middle East Studies
Publisher : Indonesia Center for Middle East Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35748/jurnalicmes.v4i2.80

Abstract

The number of Coptic Christians in Egypt continues to decline. This article aims to analyze the main factors causing discrimination faced by Coptic Christians in their homeland and analyze the impact of this discrimination on Coptic Christians. In this study, researchers used Lewis A. Coser's conflict theory to analyze the main problems that exist. This research resulted in the finding that there were factors that triggered discrimination against Coptic Christians. These factors come from two sides, namely from government and non-government. Besides, this study finds, discrimination also had a positive impact, such as the strengthening of their group solidarity, the stronger their identity as natives of the Pyramid country, and the more proud they were to maintain their identity as Coptic Christians.