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Analisis terhadap Pemikiran Ekonomi Kapitalisme Adam Smith Zainol Hasan; Mahyudi, Mahyudi
Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 4 No 1 (2020)
Publisher : Program Pascasarjana Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (170.569 KB) | DOI: 10.35316/istidlal.v4i1.206

Abstract

Kapitalisme merupakan orde pergaulan hidup yang hadir dari sistem produksi, memisahkan pegawai rendahan dan alat-alat produksi. Dengan demikian, kapitalisme lebih mengemuka dari cara-cara produksi dan menjadi penyebab nilai lebih, karena tidak jatuh ke tangan kaum buruh, melainkan jatuh ke tangan kaum majikan. Karena itu pula, kapitalisme menyebabkan akumulasi kapital, konsentrasi kapital dan sentralisasi kapital. Tidak terbantahkan bahwa kapitalisme merupakan sebuah sistem ekonomi yang berorientasi pada pemenuhan kebutuhan ekonomi secara individual. Kendati demikian, orientasi individu merupakan tahap awal bagi kepentingan publik atau sosial. Dengan kata lain, sebuah sistem pemaksimalan keuntungan individu melalui kegiatan ekonomi yang dimaksudkan membantu kepentingan publik. Adam Smith sebagai bapak kapitalisme menyatakan bahwa teori dasar kapitalisme adalah dengan mengetahui ciri dasar sistem tersebut.
GERAKAN INTELEKTUAL KAJIAN JARINGAN ISLAM LIBERAL Zainol Hasan
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 10 No. 1 (2016): JUNI
Publisher : LP2M Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (565.11 KB) | DOI: 10.35316/lisanalhal.v10i1.116

Abstract

The term Liberal Islam Network was not well known and was not noticed by people in Indonesia. Moreover, the number of proponents’ is very small, can be counted on the fingers. It presents a new face of Islam which is in the form of non-orthodox, Islam that has compatibility with alteration of era and Islam that has an insight into the future. That is not Islam that has ignorance into the future or that is not outdated. But the ideas promoted by them get a strong reaction from the public, either from the Indonesian religious leaders, or from the Indonesian Moslem intellectuals. Therefore, the term Liberal Islam Network was actually popularized by the opponents.
DIALOG ANTAR UMAT BERAGAMA Zainol Hasan
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 12 No. 2 (2018): DESEMBER
Publisher : LP2M Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (559.763 KB) | DOI: 10.35316/lisanalhal.v12i2.152

Abstract

The past event is book and history. Both of them are not only scary stories not only for mourned but also for a changing reference. Actulally, this earth is not possible to be transformed quickly, but it can be changed depend on the human’s sprite to determine wheater it is to dezided to be misereble or properity. A conflict between horisontal contardiction and socity should be stop. The human needs peace of life and not disaster. As the result, all of conflick mus be end of, whatever that are elements, such as the conflick between religion and the other one. In addition, a history has already recorded that the distiction of religions have created a lot of problems and victims. It is terrible and irony that the existence of a religion must be a tool and place to peace and safe. However, in this condition is contraray that a religion is being tool to execute each others. Ther are many nation child to be victims and even they are dead without no rasons. This case must be stop. The gate of pluralism is to find Kalimatun Sawa’, a dialuge is to solve relegions problems . In this arena, conflict can be recovered.
KONSEP EKONOMI PANCASILA Zainol Hasan
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 15 No. 1 (2021): JUNI
Publisher : LP2M Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (404.388 KB) | DOI: 10.35316/lisanalhal.v15i1.1103

Abstract

Pancasila is a philosophy as well as a source of law for all policies that are a reference for state administration, including in the economic field. The Pancasila economy is an economic concept that is explored and built from the values adopted in Indonesian society. It is also built on the values that exist in Indonesian society. That is derived from religious values, norms, customs, or culture. Even though the world economy has become unified and the market has become global, as long as there is an Indonesian nation and state, the concept of Pancasila economy is still dedicated to the Indonesian people. In addition, the economic concept of Pancasila is not only materialistic but also faith and piety. This is moral and ethical for the administration in the economic field. Therefore, the concept of Pancasila economy is controlled by moral and ethical principles
The Transcendence Dimensions of Prophetic Leadership Atiqullah; Zainol Hasan; Ali Nurhadi; Kacung Wahyudi
TADRIS: Jurnal Pendidikan Islam Vol 18 No 1 (2023)
Publisher : State Islamic Institute of Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/tjpi.v18i1.8565

Abstract

This study examines the traces of Kiai Abdul Wahid Khudzaifah's life and his role as a pioneer and public figure as well as his transcendence dimension prophetically influence character development as spirit and personality of the Santri (students). This study uses a descriptive approach with data collection techniques of interviews, participant Kiai, Leadership; Transcendence; Character Development; Santri observation, and documentation. This research aims to, firstly, describe the life of Kiai Abdul Wahid Khudzaifah when he was in the Islamic boarding school; secondly, to describe the role of Kiai Abdul Wahid Khudzaifah as a pioneer in establishing educational institutions, as a great figure in mass organizations and his wisdom as Murshid Thoriqah Naqsyabandiyah Ahmadiyah Mudzhariyah; and the last, to describe the prophetic transcendence dimension of Kiai Abdul Wahid Khudzaifah's leadership in influencing character development as spirit and personality of the students in managing Islamic Education. The results showed that, firstly, Kiai Abdul Wahid Khudzaifah was a scholar who produced works related to religion, Sufism, and language. Second, Kiai Abdul Wahid Khudzaifah plays and works his role well as a public figure for Islamic Education, the figure of Religious Organization namely Nahdhatul Ulama (NU), as well as Sufi and Murshid figure of Thoriqah Naqsabandiyah Ahmadiyah Mudzhariyah. Third, the behavior and leadership of Kiai Abdul Wahid Khudzaifah, in prophetic transcendent, influence the character development of the students in the form of trustful, patience, sincerity, istiqamah, simplicity and humility, and firmness in his action.
THE TRACES OF ISLAMIC CULTURAL HISTORY: ANALYZING THE CULTURAL VALUES THAT INSPIRE INDONESIAN MUSLIMS Abdul Wahab Syakhrani; Agus Fawait; Zainol Hasan; Antono Damayanto; Heru Widoyo
INTERNATIONAL JOURNAL OF HUMANITIES, SOCIAL SCIENCES AND BUSINESS (INJOSS) Vol. 2 No. 3 (2023): SEPTEMBER
Publisher : ADISAM PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The article "The Traces of Islamic Cultural History: Analyzing the Cultural Values that Inspire Indonesian Muslims" is an article that seeks to provide insight into the cultural values that inspire Indonesian Muslims and how these values are rooted in the history of Islam in Indonesia. It discusses the role of Islamic scholars, religious institutions, and cultural practices in shaping the development of Islamic values in Indonesia. It explores how local cultural traditions and practices have influenced the expression of Islam in Indonesia. The article argues that the cultural values that inspire Indonesian Muslims are shaped by the history of Islam in the region and by the interaction between Islamic traditions and local cultural practices. It also highlights the importance of studying the cultural values that inspire Indonesian Muslims better to understand the relationship between Islam and Indonesian culture. Overall, the article is a valuable contribution to studying Islamic culture in Indonesia, providing a detailed analysis of the cultural values that inspire Indonesian Muslims, and sheds light on the unique features of Indonesian Islam.