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All Journal Khatulistiwa Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir
Fitrah Sugiarto
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Religion Humanities Social Sciences

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The Role Of The Religious Youth Harmoniy Forum (FKPUB) In Improving Local Wisdom-Based Religious Moderation In Pamekasan City Andri Sutrisno; Fitrah Sugiarto
Khatulistiwa Vol 12, No 1 (2022)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v12i1.2290

Abstract

Religious harmony and local wisdom are an inseparable part of improving religious moderation in the city of Pamekasan. FKPUB's role in the very good where they apply local wisdom solely to make Pamekasan as a city that attaches importance to the value of religious moderation rather than differences in religion. The birth of FKPUB and the application of local wisdom brought people to have a tolerant attitude and harmony between religious diversity in the city of Pamekasan. The purpose of this study is to be able to understand about the social setting of FKPUB and the social construction of the pamekasan community, understand the social interaction of multi-religious communities in the city of Pamekasan and know about the FKPUB war in applying local culture in the city of Pamekasan. As for this research method, using a descriptive qualitative approach to the paradigm of social construction and social interaction with this type of field research. While the data collection techniques researchers use in observation, interview and documentation techniques. Thus generating three data analyses, namely data reduction, data presentation and conclusions. The results of this study can be described in the form of three results, namely 1. Social construction built by FKPUB through three very important roles, namely extensization; where there is a law legalized by the ministry of religion so that the community lives in the framework of harmony between others and the inauguration of the regent pamekasana, objectivation; that FKPUB was born because there is a desire from young people to live in harmony between religions and internalization; There is a practical movement carried out by FKPUB in the form of social services, gotong royong and orphan compensation. 2. Inter-community social interaction conducted by FKPUB by conducting Talk show Seminars and studies every month in improving religious moderation. 3. Local wisdom applied by FKPUB in pamekasan city is rembhek (discussion) and rampa' naong baringin korong (lush shaded shade of cage).
Konsep Auliya Dalam Al-Maidah Ayat 51 dan 57: Pendekatan Integratif-Interkonektif M. Amin Abdullah Subhan Abdullah Acim; Fitrah Sugiarto; Shopian Hidayatulloh
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 5 No. 1 (2023): The Living Quran
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v5i1.88

Abstract

Aksi 212 is a response to Ahok's statement regarding the concept of auliya towards Surat Al-Maidah verse 51. This response gave rise to an understanding of truth claims, namely an understanding that wants to absolute its thoughts regarding the Al-Qur'an. Understanding truth claims also raises an attitude of disbelief towards groups that are different from them. Specifically, this study wants to ask three questions, including 1) What are the views of the mufassir regarding the concept of auliya' in Surat Al-Maidah verse 51 and 57?  2) What is the background to the emergence of the discussion regarding the concept of auliya in Surat Al-Maidah verse 51 and 57? 3) How is the effectiveness of the integrative-interconnective approach in understanding Surat Al-Maidah verse 51 and 57 in the industrial era 4.0? To answer these questions, this research uses an integrative-interconnective approach, which provides a portion of the balance between Islamic sciences and exact sciences. The results in this study are 1) From the views of the mufassir above, it can be concluded, said Auliya in Surat Al-Maidah verse 51 and 57 shows more in the context of social interaction, so this verse speaks of a Muslim being cautious about entering into an agreement with non-Muslims because of his attitude that often violates agreements. 2) Through the analysis of asbabun nuzul, it can be concluded that the main message from Surat Al-Maidah verse 51 and 57 is a prohibition for any group or community to violate agreements or agreements that have been agreed upon. 3) Standardization of leadership is not based on religion, but values that exist in religion, social, culture, and others. The most important thing is to explore the essential values of leadership in the Qur'an, rather than being preoccupied with issues of identity. Keywords : Auliya, Integration-Interconnection, M. Amin Abdullah, Tafsir
Gerakan Ihya’ As-Sunnah Sedekah Nasi Jum’at Di Masjid Nur Farhan Papringan, Sleman Yogyakarta (Sebuah Kajian Living Qur’an) Fitrah Sugiarto; Nikmatullah Nikmatullah; Muhammad Sa’i
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 6 No 1 (2023): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v6i1.399

Abstract

The study of the living Qur'an is one of the studies in the form of scientific research that concentrates on the social events of muslim society by making the Qur'an as an object and subject in everyday life. By paying attention to social phenomena, it will appear a continuous process of interaction between the Qur'an and the community. This study uses a qualitative approach with descriptive method of analysis. So that the data is obtained through books, journals and articles related to the discussion. The results showed that, Living Qur'an is the result of the orientation of the social phenomenon of the community with the Qur'an that displays the Qur'an in Everyday Life, which in a sense both in text, function and then the Qur'an in the practice of the muslim community directly in their daily lives. One example that can be seen is the practice of Friday rice alms by Nur Farhan Papringan Mosque as a form of Ihya’ As-Sunnah movement which later became a study of the living Qur'an. The movement of Ihya ' As-Sunnah in the form of Friday rice alms departs from the word of Allah Qs. Al-Hadid verse 18 which discusses the reward from Allah for a servant who gives charity, and departs from the hadiths of the Prophet. This tradition then emerged in society as a form of participation of human consciousness to help each other to help each other.
Co-Authors Muhammad Sa’i Nikmatullah Nikmatullah Shopian Hidayatulloh Subhan Abdullah Acim Sutrisno, Andri