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Filantropi Islam Untuk Pemberdayaan Ekonomi Umat (Model Pemberdayaan ZISWAF di BMT Se-Kabupaten Demak) Abdurrohman Kasdi
IQTISHADIA Vol 9, No 2 (2016): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v9i2.1729

Abstract

دورالوقف قي التربية وخدمة البحث العلمي Abdurrohman Kasdi
QIJIS Vol 1, No 2 (2013)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v1i2.178

Abstract

The endowments as a mainstream of establishment of social justice and moslems welfare need to be empowered by exploring a number of economic potention and its supporting facilities, and developing the productive endowments assets. While the agency of endowments (waqf) which is spearheading of the waqf management has contributed greatly to achieve a just and prosperous society, through empowerment of productive endowments. This means making productive endowments as a medium to create economic justice, reducing poverty, developing the social of security system, providing health services, and developing educational facilities. Therefore, the waqf is a religious institution that has a direct functional linkage with the effort to solve the social and human problem. This phenomenon which makes the discussion of productive endowments is very urgent, especially if it is associated with the development of education. Keywords: Management, Endowments Productive, Empowerment, Education
MENYELAMI FIQIH MADZHAB MALIKI (Karakteristik Pemikiran Imam Maliki dalam Memadukan Hadits dan Fiqih) Abdurrohman Kasdi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3242

Abstract

Imam Maliki is one of the Imam of the Four Schools who has great influence in some areas of Islam. The characteristic that became one of Imam Malik's privileges was that he was a figure in fiqh and hadith. With this mastery of science and method of ijtihad, Imam Malik became a famous scholar in the hemisphere, people from every corner came to him and they jostled in his majlis and gathered to study. He gave fatwas and taught people about 70 years old. The scholars agree on his character, glory, religion, wara ', and grip against the sunnah. There are several characteristics in the jurisprudence of the Maliki School of Islam that make the method special, which influences the development of the Maliki School and makes it different amongst him and other scholars: First, the Maliki School of Medina holds the Meditative deed because Medina is the place of the Messenger of Allah. Secondly, he made mashalih al-mursalah as a source of law. Mashalih al-mursalah are things that aim for human benefit, but not specified by the shari'ah in particular. Third, Imam Malik clings to the fatwas of the sahabah (qaul sahabi) because they are the forerunner of the hijrah with the Prophet or the aid class (Ansor). Fourthly, Imam Maliki uses Istihsan in various problems, such as employee guarantees, helping the owner of the bread kitchen and the mill, the pay of the bathroom for everyone is the same and the implementation of qisas which should present some witnesses and oaths. Fifth, a special sunnah position before Imam Malik.
Filantropi Islam Untuk Pemberdayaan Ekonomi Umat (Model Pemberdayaan ZISWAF di BMT Se-Kabupaten Demak) Abdurrohman Kasdi
IQTISHADIA Vol 9, No 2 (2016): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v9i2.1729

Abstract

JIHAD MELAWAN TERORISME: (Merekonstruksi Pemahaman tentang Makna dan Implementasi Jihad dalam Islam) Abdurrohman Kasdi
FIKRAH Vol 1, No 1 (2013): Fikrah
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v1i1.310

Abstract

Terorisme kembali lagi datang mengancam bangsa Indonesia setelah terjadinya ledakan bom di Hotel JW Marriott, Ritz Carlton dan bom Bali beberapa tahun lalu. Dari peristiwa peledakan ini, dapat dianalisis bahwa serangan sengaja dilakukan di tempat-tempat umum dengan target yang jelas. Inilah sesungguhnya tipikal aksi terorisme yang terjadi di berbagai belahan dunia. Serangan 11 September terhadap WTC dan gedung Pentagon di Amerika Serikat, peledakan bom Bali, ledakan bom JW Marriott 1, peledakan bom di Hotel Marriott 2 dan Ritz Carlton memberikan bukti yang jelas bahwa terorisme membidik sasaran di tempat keramaian. Hal ini menandakan betapa aksi kekerasan yang terjadi sudah mulai mengarah pada aksi yang menimbulkan dampak massif dengan dilakukan oleh para pelaku yang terorganisir. Fenomena inilah yang mendorong penulis untuk membahas teroris, dalam perspektif normatif dan mengkomparasikan dengan konsep jihad. Selama ini para orientalis menganggap bahwa banyaknya terorisme yang terjadi karena seorang Muslim mempunyai konsep jihad. Jihad yang sebenarnya dalam konteks sekarang tidak mesti dilakukan dalam bentuk perang. Islam menolak semua pembenaran untuk perang duniawi, seperti kolonialisme, rasisme, ketamakan, dan ekspansi ekonomi. Di bawah pemerintahan Islam semua orang akan bekerja bersama-sama sebagai satu keluarga besar, menjadikan semua makhluk sebagai satu kesatuan tanpa tujuan- tujuan yang saling bertentangan. Kata Kunci: Jihad, Terorisme, Rekonstruksi, Impelementasi