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Pancasila in the Perception and Practice of Religious-Based University Students in Bandung Sapsudin, Asep; Wibisono, Muhammad Yusuf
Hanifiya: Jurnal Studi Agama-Agama Vol 7, No 1 (2024)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i1.34528

Abstract

Pancasila is the ideological guideline of the Indonesian state. As a philosophical foundation, Pancasila is a guideline for civic behavior. Religious pluralism is a challenge that must be answered by Pancasila which is practiced in the lives of Indonesian society. As part of society who must participate in the development of state ideology, students are an important part in the practice of Pancasila. By taking samples from Theology students, this study compares how Pancasila is perceived both from a cognitive and practical perspective by Catholic students at Parahyangan Catholic University (UNPAR) and Islamic students at Sunan Gunung Djati State Islamic University (UIN). Both universities are in Bandung, which is a big city inhabited by followers of various religions. The study was carried out using a qualitative and descriptive approach to the students by observation, interviews and documentation studies from the two groups of theology students. The analysis is carried out using an interactive model, which consists of data interpretation, data classification, inference and data presentation activities. The advantage of this model is that it can be taken back from the field if something is still not perfect. The theoretical analysis is based on the theory of political participation and the theory of ideological perception and practice. The research results show that Indonesia's basic philosophical framework, developed differently among Islamic and Catholic students, shows the intersection between religious beliefs and national ideology. Islamic students often explore the complex relationship between Islamic principles and the secular nature of Pancasila. Although divinity is in line with Islamic monotheism, interpretations of the ideals of democracy and social justice within the Pancasila framework can vary. Some Islamic students participate actively in societal processes, contributing to democratic values, but there are differing discussions regarding the compatibility of certain Pancasila principles with Islamic teachings. On the other hand, Catholic students approach implementing Pancasila by emphasizing ethical and moral values that are in accordance with the teachings of their religion. Social justice, which is a core principle of Pancasila, is in line with Catholic doctrine, thereby encouraging Catholic students to get involved in initiatives that address social inequality. Both Islamic and Catholic students contribute to the implementation of Pancasila in their unique ways. However, they show that the principles of Pancasila can become a common foundation for religious communities in Indonesia. The variety of ways these students navigate its application reflects Pancasila's ability to accommodate diverse religious perspectives and contribute to Indonesia's collective identity. The political participation of students of different religions can have a significant impact on the development of the state ideology of Pancasila. Students feel it is important to understand and uphold the Pancasila ideology to become politically mature citizens and contribute to building a democratic political system. Efforts to curb the politicization of religion and encourage interfaith dialogue are very important to uphold the Pancasila ideology in Indonesia.
Structural Model of Religiosity of the Engineering Profession of the Indonesian Engineers Association Yunus, Ruslan Moh.; Wibisono, Muhammad Yusuf; Truna, Dody S.
Hanifiya: Jurnal Studi Agama-Agama Vol 7, No 2 (2024)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i2.37969

Abstract

This research asks questions about what engineers do and how they express their professional demands as well as their religious demands. This research is prioritized to determine the dynamics of engineering diversity through the relationship between the religiosity of Muslim engineers and future engineering-technology risks in Indonesia. To achieve its objectives, this research uses a holistic-integrative approach as a way to explore the relationship between engineers' religiosity and engineering-technology risks in Indonesia. This research begins with quantitative data collection and Maximum Likelihood Estimate (MLE) analysis, followed by modeling using the Structural Equation Model application (Structured Equation Modelling-Partial Least Square or SEM-PLS) version 3.0. The research begins with observing literature to obtain the main dimensions of religiosity, then selecting and determining the main and important dimensions of the Islamic religion. constructing each dimension into sub-dimensions and attributes that consist of diversity. using a modified worldview approach. The religiosity structure developed consists of 6 main dimensions, namely: dimensions of universal awareness (X1), universal views (X2), core values (X3); identity dimension (X4), observed behavior dimension (X5) and institutional culture dimension (X6). To test the structural model of religiosity, this research has collected field data obtained from 45 graduates of the engineering professional program as research respondents spread across Central Sulawesi and South Sulawesi.
Agama dan Budaya di Pusaran Globalisasi Kontemporer Hastuti, Wulan; Wibisono, Muhammad Yusuf; Rahman, Mohammad Taufiq
Integritas Terbuka: Peace and Interfaith Studies Vol. 2 No. 1 (2023): Integritas Terbuka: Peace and Interfaith Studies
Publisher : Kongregasi Hati Kudus Yesus (RSCJ) Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (344.062 KB) | DOI: 10.59029/int.v2i1.9

Abstract

Globalisasi bukanlah hal yang asing lagi di masyarakat. Sebab, banyak sekali produk-produk globalisasi yang banyak dinikmati guna mempermudah kehidupan sehari-hari. Misalnya, kecanggihan perangkat teknologi. Namun, dalam prosesnya globalisasi tidak diterima dengan mudah begitu saja di masyarakat, kendati saat perubahan baru yang berasal dari globalisasi ini diterima, tentunya membutuhkan waktu yang tidaklah singkat, melainkan melalui serangkaian proses yang amat panjang. Tulisan ini berupaya menggali dan menelusuri proses terbentuknya eksistensi kebudayaan, yakni eksistensi dari globalisasi yang dalam prosesnya mengalami dinamika dan dialektika khususnya dengan dimensi agama. Metode penelitian ini ialah kualitatif deskriptif dengan pendekatan kepustakaan. Adapun temuan yang berhasil didapatkan bahwa sebuah kebudayaan itu bersifat dinamis, dan kenyataan tersebut terjadi melalui proses-proses kebudayaan yang bersifat alamiah, dinamika kebudayaan juga bisa terjadi dengan bantuan peristiwa alam yang melanda manusia. Misalnya, globalisasi yang semakin dekat dengan agama berkat adanya wabah pandemi Covid-19 yang baru saja terjadi.