Claim Missing Document
Check
Articles

Found 2 Documents
Search

Peningkatan Kapasitas Disabilitas ODGJ dan Netra Melalui Pelatihan dan Pendampingan Psikososial di Balai Rehabilitasi Wahjudin, Lisdawati; Hastika, Nunung; Nurhayati, Ai
Jurnal Pengabdian Tri Bhakti Vol. 5 No. 2 (2023): Jurnal Pengabdian Tri Bhakti
Publisher : Lembaga Pengabdian kepada Masyarakat Universitas Langlangbuana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36555/jptb.v5i2.2200

Abstract

This training is a community service program that started from our initial approach when we met with ODGJ and Netra at the Wyata Guna Sentra. This training is designed in a structured way to provide knowledge and skills for ODGJ and increase the ability of the net on how to get social support and process their emotions and how to become empowered. These skills are needed to reduce the high social and economic and physical psychological burden on the family. Thus the ODGJ gets attention and humane treatment so that they get their rights. In the implementation of activities there are several things that need to be improved and require support from various parties, namely policy makers for funding and collaboration with service providers at the primary level. The form of community service activities includes providing cooking skills training for ODGJ in Wyata Guna with a total of 14 people planned for four meetings, but did not rule out the situation and conditions on the ground. The second target is the blinds who will be given additional activities in the form of psychosocial assistance by a team of FISIP UNLA lecturers and students. This activity is divided into three stages, namely 1) the assessment stage; 2) training and mentoring; 3) monitoring and evaluation. The results of the activity are expected to be useful for skills for ODGJ and blind so that there is an increase in cognitive, affective and psychomotor abilities.
Anak Mikhrul: Exposing Gender Inequality in Lampung Custom Practices Napsiah, Napsiah; Munthe, Hadriana Marhaeni; Ledyawati, Ledyawati; Wahjudin, Lisdawati
PALASTREN: Jurnal Studi Gender Vol 16, No 1 (2023): PALASTREN
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v16i1.14716

Abstract

Traditional practices are one of the factors that cause gender inequality because they consider women to be inferior to the superiority of men. The purpose of this study is to reveal the customary practices of Lampung which then cause gender inequality to be hereditary by focusing on the term mikhrul. By using qualitative research data was collected through interviews with traditional leaders, religious and community leaders. In addition, indirect observation was used to strengthen data that was not disclosed at the time of the interview. Secondary data obtained from journals and books. By using descriptive analysis, the findings of this study are: mikhrul is a customary term that is socialized to girls from a young age which means that girls are daughter-in-law while boys are biological children. Consequence, girls do not have access, participation, and control in the family, because the role of girls is temporary, namely before marriage. Therefore, daughters are only custodians of family assets. Meanwhile, sons have a substitute role for their parents, are responsible for family members who are not yet independent, and have responsibilities for their wives, so that sons have power over all parental assets. In the name of custom, the superiority of sons in the family is passed down from generation to generation, so that women experience gender inequality. responsible for family members who are not yet independent, and have responsibility for the wife, so that the son has power over all the assets of the parents. In the name of custom, the superiority of sons in the family is passed down from generation to generation, so that women experience gender inequality. Responsible for family members who are not yet independent, and have responsibility for the wife, so that the son has power over all the assets of the parents. In the name of custom, the superiority of sons in the family is passed down from generation to generation, so that women experience gender inequality.