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All Journal Al-Manahij: Jurnal Kajian Hukum Islam ISLAMICA: Jurnal Studi Keislaman Ahkam: Jurnal Hukum Islam
Kutbuddin Aibak
IAIN Tulungagung
Religion Education Law, Crime, Criminology & Criminal Justice

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Penalaran Ta‘Lîilî dalam Hukum Islam: Telaah Corak Penalaran Hukum Islam dalam Upaya Penerapan Maqâşid al-Sharî‘ah Aibak, Kutbuddin
ISLAMICA: Jurnal Studi Keislaman Vol 1, No 1 (2006): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (99.644 KB) | DOI: 10.15642/islamica.2006.1.1.56-66

Abstract

 Ijtihâd is the third legal source of Islam whose object is all things about whichthe Qur’an and the Sunnah are silent (mâ lâ naşş  fih). From the perspective of the Uşûlal-Fiqh, there have been methods of ijtihâd put forward by the ‘Ulama, which includeqiyâs, istişlâh, istishâb and ‘urf. These methods in the final analysis, should be based onwhat is commonly known as maqâşid al-sharî‘ah (human interest) when put into practice.When ijtihad is undertaken furthermore, two modes of thinking are normally born out ofmaqâşid al-sharî‘ah, one of which being –and this is the focus of our analysis- the ta‘lîlîmode of thinking. The ta‘lîlî mode of thinking is about discovering the reasons (‘illah)behind certain religious rulings. It comes into existence as a result of the fact that thetexts of the Qur’an and the Sunnah always mention the reasons when issuing religiousrulings. And this has become the starting point of the mujtahids in resolving various legalissues that they face. They start by discovering first the reasons and then proceed to issuethe ruling. As far as the science of Uşûl al-Fiqh is concerned, qiyâs and istihsân belong tothis ta‘lîlî mode of thinking.
PENGELOLAAN ZAKAT DI BADAN AMIL ZAKAT NASIONAL KABUPATEN TULUNGAGUNG DALAM PERSPEKTIF MAQASHID AL-SYARIAH Aibak, Kutbuddin
Ahkam: Jurnal Hukum Islam Vol 4, No 2 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (400.873 KB) | DOI: 10.21274/ahkam.2016.4.2.247-288

Abstract

Why BAZ cannot operate optimally is due to two factors. First, as amatter of fact, this institution is just passively waiting for the zakatpayers. Second, the zakat paid through this institution is limited tothe zakat of income from certain offices, not from massive individual.In addition, it has been a long tradition that the Moslems do not paytheir zakat fithrah through this institution. Zakat fithrah is commonlypaid for the receivers’ daily consumption. Considering the problemsabove, some initiatives must be taken. First, institutionally BAZmust be empowered by setting up zakat picking units (UPZ) in everymosque and these units are managed professionally to serve thezakat payers. Second, the zakat must be managed and distributed tothe right receivers for the productive purposes, not the consumptivepurposes. Since the zakat is still distributed for the consumptivepurposes, from the perspective of maqashid al syariah it can beconcluded that the management of zakat so far has not yet achievedits fundamental purpose to empower and to prosper the poors andthe weaks.Kata kunci: Pengelolaan, Pengumpulan dan Pendistribusian Zakat,Maqashid al-Syariah
ZAKAT DALAM PERSPEKTIF MAQASHID AL-SYARIAH Aibak, Kutbuddin
Ahkam: Jurnal Hukum Islam Vol 3, No 2 (2015)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (324.84 KB) | DOI: 10.21274/ahkam.2015.3.2.199-218

Abstract

Zakat as one of the pillars in Islam provides a alternative of socialprotection. Paying for zakat is not only a manifestation of worshippingAllah but also a social action to support for the improvement ofpeople’s life quality. Zakat is not a goal but it is a means to achievesocial justice and a means to reduce the number of poverty as well.Therefore, good management of zakat under the principles of syariahis a must.Kata kunci: Zakat, Pengeloaan Zakat, Maqashid al-Syariah
KAJIAN FIKIH KONTEMPORER: SEBUAH REKONSTRUKSI AWAL Aibak, Kutbuddin
Ahkam: Jurnal Hukum Islam Vol 2, No 1 (2014)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (263.561 KB) | DOI: 10.21274/ahkam.2014.2.1.50-60

Abstract

Principally, any knowledge which is systematically codified andcommunicated either in oral and written form has philosophicalbasis. The basic assumption of a scientist which is followedby scientific steps of research such as using correct approach,employing theoretical framework, checking appropriatevalidity of information, finding the relationship between subjectand object is central to the structure of knowledge includingscience, humanity, social, and religion. As such, knowledge hascertain structure by which it opens to further investigation anddevelopment.Kata kunci: Kajian Fikih Kontemporer, Metode, Pendekatan
Penalaran Istislahi sebagai Metode Pembaharuan Hukum Islam Aibak, Kutbuddin
Al-Manahij: Jurnal Kajian Hukum Islam Vol 7 No 2 (2013)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2700.2 KB) | DOI: 10.24090/mnh.v7i2.562

Abstract

Sebagai sumber tasyri’ ketiga, objek ijtihad itu adalah segala sesuatu yang tidak diatur secara tegas dalam nas al-Qur’an dan Sunnah serta masalah-masalah yang sama sekali tidak mempunyai landasan nas (ma la nassa fih). Dalam perspektif pemikiran hukum Islam (usūl al-fiqh) para ulama usul menerapkan berbagai metode dalam melakukan ijtihad hukum. Di mana dalam penerapannya, metode-metode tersebut selalu didasarkan pada maqasid al-syari’ah (tujuan pensyari’atan hukum). Salah satu corak penalaran yang perlu dikembangkan dalam upaya penerapan maqāsid al-syari’ah adalah penalaran istislahi. Corak penalaran istislahi adalah upaya penggalian hukum yang bertumpu pada prinsip-prinsip kemaslahatan yang disimpulkan dari al-Qur’an dan hadis. Kemaslahatan yang dimaksudkan adalah kemaslahatan yang secara umum ditunjuk oleh kedua sumber hukum tersebut. Artinya kemaslahatan itu tidak dapat dikembalikan kepada suatu ayat atau hadis secara langsung baik melalui penalaran bayani atau ta’lili, melainkan dikembalikan kepada prinsip umum kemaslahatan yang dikandung oleh nass. Dalam perkembangan pemikiran usul fikih, corak penalaran istislahi ini tampak dalam beberapa metode ijtihad, antara lain dalam metode al-maslahah al-mursalah dan sadd al-zari’ah.
PENGELOLAAN ZAKAT DI BADAN AMIL ZAKAT NASIONAL KABUPATEN TULUNGAGUNG DALAM PERSPEKTIF MAQASHID AL-SYARIAH Aibak, Kutbuddin
Ahkam: Jurnal Hukum Islam Vol 4 No 2 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2016.4.2.247-288

Abstract

Why BAZ cannot operate optimally is due to two factors. First, as amatter of fact, this institution is just passively waiting for the zakatpayers. Second, the zakat paid through this institution is limited tothe zakat of income from certain offices, not from massive individual.In addition, it has been a long tradition that the Moslems do not paytheir zakat fithrah through this institution. Zakat fithrah is commonlypaid for the receivers’ daily consumption. Considering the problemsabove, some initiatives must be taken. First, institutionally BAZmust be empowered by setting up zakat picking units (UPZ) in everymosque and these units are managed professionally to serve thezakat payers. Second, the zakat must be managed and distributed tothe right receivers for the productive purposes, not the consumptivepurposes. Since the zakat is still distributed for the consumptivepurposes, from the perspective of maqashid al syariah it can beconcluded that the management of zakat so far has not yet achievedits fundamental purpose to empower and to prosper the poors andthe weaks.Kata kunci: Pengelolaan, Pengumpulan dan Pendistribusian Zakat,Maqashid al-Syariah
ZAKAT DALAM PERSPEKTIF MAQASHID AL-SYARIAH Aibak, Kutbuddin
Ahkam: Jurnal Hukum Islam Vol 3 No 2 (2015)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2015.3.2.199-218

Abstract

Zakat as one of the pillars in Islam provides a alternative of socialprotection. Paying for zakat is not only a manifestation of worshippingAllah but also a social action to support for the improvement ofpeople’s life quality. Zakat is not a goal but it is a means to achievesocial justice and a means to reduce the number of poverty as well.Therefore, good management of zakat under the principles of syariahis a must.Kata kunci: Zakat, Pengeloaan Zakat, Maqashid al-Syariah
KAJIAN FIKIH KONTEMPORER: SEBUAH REKONSTRUKSI AWAL Aibak, Kutbuddin
Ahkam: Jurnal Hukum Islam Vol 2 No 1 (2014)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2014.2.1.50-60

Abstract

Principally, any knowledge which is systematically codified andcommunicated either in oral and written form has philosophicalbasis. The basic assumption of a scientist which is followedby scientific steps of research such as using correct approach,employing theoretical framework, checking appropriatevalidity of information, finding the relationship between subjectand object is central to the structure of knowledge includingscience, humanity, social, and religion. As such, knowledge hascertain structure by which it opens to further investigation anddevelopment.Kata kunci: Kajian Fikih Kontemporer, Metode, Pendekatan
POLIGAMI DI DUNIA ISLAM Hakim, Abdurrahman; Aibak, Kutbuddin
Ahkam: Jurnal Hukum Islam Vol 9 No 1 (2021): Juli 2021
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2021.9.1.105-128

Abstract

This paper compares the legal verses of polygamy in Saudi Arabia, Pakistan, and Indonesia. Apart from the controversy considered as detrimental and degrading to women, term of polygamy is not as easy as Westerners think in the license process. This study compares legal verses, licensing procedures, fines, either imprisonment or punishment, to husbands who violate the applicable regulations. Therefore, this research serves as evidence talthough polygamy is permitted, the procedures and requirements regulated by Saudi Arabia, Pakistan, and Indonesia contain elements of protection and respect for women. The method is qualitative with the library type. This research is classified as a co-comparative approach, which is a study that compares one legal case between several countries. The results are: 1) in Saudi Arabia, polygamy is still based on the classical Islamic fiqh school of Imam Hambali. Therefore, polygamy is not so much a concern in parliament that there is no legal reform there. As a result, polygamy is very free and tends to harm women. 2) in Pakistan, polygamy is also based on Islamic teachings, it's just that there is a legal reform that states that there must be written permission from the Arbitration Council if a husband wants to do polygamy. 3) in Indonesia, polygamy is very complicated, because basically the Marriage Law No. 16 of 2019 concerning Marriage contains the principle of monogamy. In addition, polygamy can be carried out by the husband if he has received permission from the wife and the board of judges in court.
Co-Authors Hakim, Abdurrahman