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KOMUNIKASI INTERPERSONAL KEPALA DESA DALAM MEMBINA GENERASI MUDA Hasan Abdul Wafi; Isfironi; Yohandi
Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 2 No. 1 (2020): Jurnal Komunikasi dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (472.996 KB) | DOI: 10.35316/maddah.v2i1.633

Abstract

Interpersonal communication is communication between individuals face to face that allows each participant to capture the reactions of others directly or indirectly. The purpose of this study was to describe the interpersonal communication model of the Village Head in fostering the younger generation in Perante village, Asembagus subdistrict, Situbonso district and describing the effect of interpersonal communication of the Village Head in fostering the younger generation in Perante village, Asembagus, Situbonso district. This research uses descriptive research and qualitative research approaches. The presence of researchers as observers (observers) as well as data collectors through interviews and documentation. The results showed that the interpersonal communication model carried out by the Village Head was a linear model, an interactive model, and a transactional model. The effect obtained is expressing attention to others, finding yourself, discovering the outside world, building and maintaining harmonious environment, influencing attitudes and behavior.
AGAMA DAN SOLIDARITAS SOSIAL: TAFSIR ANTROPOLOGI TERHADAP TRADISI RASULAN MASYARAKAT GUNUNG KIDUL DIY Isfironi
Al'Adalah Vol. 16 No. 2 (2013)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

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Abstract

Modern live not always change social behavior be individual. However on the contrary give us a loyalty to traditional tenet that have communal characteristic. Traditional festival of Rasulan in Gunung Kidul Region suspicion that solidarity are preference of people in spite of the world has change. Mechanic solidarity be strong background of Popularity of this tradition in whole region. Rasulan tradition are respons of people on Gunung Kidul about modernization process that disposed neglect and disparage intimate interaction both people in public sphere that more and more limited. In a functional manner, the tradition that namely as ‘selametan’ have traditional and religion motives. Plant and harvest period are two important momentum by farmer people in Gunung Kidul. First,that is a certain that need to thank God and second as modesty expression. Rasulan tradition done alike party or festival that beginned prayer that lead by Imam. In many place done more big, even was agenda by tourism official duty of Gunung Kidul Regency. Another, done by families and them relative brother with replacement. Rasulan have been popular tradition with offering motive for destination is in order that avoided from danger live and confirm social solidarity. By rasulan tradition we can obtained meaning an social intelligent on response about aroud environment change that be able threaten social existence and social order harmoy without reject social change that impossible to avoided.