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Paulus Toni Tantiono
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PENGARUH RASUL PAULUS DALAM SEJARAH KEKRISTENAN Sebelum – Sesudah Pertobatan – Tradisi Paulus Toni Tantiono
LOGOS Vol 7 No 1 (2009): Januari 2009
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (227.955 KB)

Abstract

The apostle Paul has been justifiably described as the first and greatest Christian theologian. His letters were among the earliest documents to be included in the New Testament and, as such, they shaped Christian thinking from the beginning. As a missionary, theologian, and pastor Paul wrestles with theological and ethical questions of his day in a way paradigmatic for Christian theology. After his “calling” as a missionary of the Gospel and Jesus’ apostle, Paul builds all of his theologies based upon Christ. He “christologizes” his theologies. Since the beginning Paul has always been an uncomfortable and controversial figure in the history of Christianity. The accusation against the prophet Elijah by Israel’s King Ahab, ‘you troubler of Israel’ (1 Ks. 18:17), could be levelled against Paul more fittingly than any other of the first Christians. Marcion, Irenaeus, Tertullian and Valentinus in the second century are only few examples of how his theologies can become controversial subjects. In fact until now Paul’s theologies have remained one of the most disputable subjects in Christian theology either for Christians themselves or non-Christian believers.
ALLAH BERBICARA MELALUI MIMPI (AYUB 33:13-18) Paulus Toni Tantiono
LOGOS Vol 3 No 1 (2004): Januari 2004
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (321.818 KB)

Abstract

The lamentation of Job (Job 31:35) needed to be answered by God, whom Job considered extremely unjust by causing great sufferings into his life. His three closed friends (Eliphaz, Bildad and Zophar) were rather his enemies in defending the traditional thesis of retribution. Although he pleaded against God, he found no answer from God. In his desperation, finally, Job appealed to a legal metaphor against God, and in this moment Elihu appeared as an arbiter, who presupposed to judge Job in God’s stead, and tried to respond to Job’s requests in judicial style. Elihu tried to convince Job that God did hear his lamentation and answered him. Only Job could not hear it, since God was greater than human beings and He answered in unpredictable ways, in this case He was talking “through dreams” as “a divine revelation”. Dream was God’s effort to turn Job from wrongful deeds or pride (Job’s arrogance in assuming complete integrity before God). It tended to warn Job to change his attitude into a faithful life.
PENGARUH RASUL PAULUS DALAM SEJARAH KEKRISTENAN Sebelum – Sesudah Pertobatan – Tradisi Paulus Toni Tantiono
LOGOS Vol 7 No 1 (2009): Januari 2009
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The apostle Paul has been justifiably described as the first and greatest Christian theologian. His letters were among the earliest documents to be included in the New Testament and, as such, they shaped Christian thinking from the beginning. As a missionary, theologian, and pastor Paul wrestles with theological and ethical questions of his day in a way paradigmatic for Christian theology. After his “calling” as a missionary of the Gospel and Jesus’ apostle, Paul builds all of his theologies based upon Christ. He “christologizes” his theologies. Since the beginning Paul has always been an uncomfortable and controversial figure in the history of Christianity. The accusation against the prophet Elijah by Israel’s King Ahab, ‘you troubler of Israel’ (1 Ks. 18:17), could be levelled against Paul more fittingly than any other of the first Christians. Marcion, Irenaeus, Tertullian and Valentinus in the second century are only few examples of how his theologies can become controversial subjects. In fact until now Paul’s theologies have remained one of the most disputable subjects in Christian theology either for Christians themselves or non-Christian believers.
ALLAH BERBICARA MELALUI MIMPI (AYUB 33:13-18) Paulus Toni Tantiono
LOGOS Vol 3 No 1 (2004): Januari 2004
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The lamentation of Job (Job 31:35) needed to be answered by God, whom Job considered extremely unjust by causing great sufferings into his life. His three closed friends (Eliphaz, Bildad and Zophar) were rather his enemies in defending the traditional thesis of retribution. Although he pleaded against God, he found no answer from God. In his desperation, finally, Job appealed to a legal metaphor against God, and in this moment Elihu appeared as an arbiter, who presupposed to judge Job in God’s stead, and tried to respond to Job’s requests in judicial style. Elihu tried to convince Job that God did hear his lamentation and answered him. Only Job could not hear it, since God was greater than human beings and He answered in unpredictable ways, in this case He was talking “through dreams” as “a divine revelation”. Dream was God’s effort to turn Job from wrongful deeds or pride (Job’s arrogance in assuming complete integrity before God). It tended to warn Job to change his attitude into a faithful life.
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