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All Journal Jurnal Kajian Wilayah Journal of Indonesian Social Sciences and Humanities
Cahyo Pamungkas
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PEREMPUAN INDONEISA DALAM PROSES PENGAMBILAN KEPUTUSAN MENJADI PENGANTIN PESANAN KE TIONGKOK : PERSPEKTIF INTERSEKSIONALITAS DAN OTONOMI RELASIONAL Wabilia Husnah; Mia Siscawati; Cahyo Pamungkas
Jurnal Kajian Wilayah Vol 12, No 1 (2021): Jurnal Kajian Wilayah
Publisher : Research Center for Regional Resources-Indonesian Institute of Sciences (P2SDR-LIPI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jkw.v12i1.849

Abstract

Artikel ini bertujuan untuk mengetahui interseksionalitas latar belakang dan otonomi relasional perempuan dalam pengambilan keputusan menjadi pengantin pesanan dari Indonesia ke Tiongkok. Artikel ini merupakan hasil penelitian kualitatif dengan pendekatan studi kasus, yang menggunakan kerangka analisis interseksionalitas dan otonomi relasional. Penelitian tersebut melakukan penelusuran riwayat hidup dua perempuan penyintas asal DKI Jakarta dan wawancara mendalam. Hasil penelitian menunjukkan bahwa korban pengantin pesanan adalah perempuan dengan latar belakang dan pengalaman hidup yang beragam. Terdapat interseksi latar belakang dan pengalaman tertindas perempuan di domain struktural, disiplin, hegemoni dan interpersonal yang menyebabkan perempuan tertentu rentan menjadi korban. Artikel ini menyimpulkan bahwa penyebab utama yang melatari perempuan menjadi korban adalah faktor interseksional, yang meliputi faktor ekonomi, sosial-budaya, hubungan interpersonal serta pengalaman hidup. Semua faktor saling berkelindan satu dengan lainnya, sehingga tidak ada satupun faktor dominan yang menjadi latar belakang perempuan menjadi korban pengantin pesanan. Dalam proses pengambilan keputusan, perempuan memiliki otonomi relasional karena memutuskan sendiri untuk menikah dengan laki-laki Tiongkok, berdasarkan pertimbangan interseksi latar belakang, pengalaman tertindas, nilai-nilai sosial, praktik budaya, karya sastra, serta hubungan sosial.
Ethno-Religious Identification and Social Distance Between Muslims and Christians: Analysis on Social Identity Theory Cahyo Pamungkas
Journal of Indonesian Social Sciences and Humanities Vol 6, No 1 (2016): General Issue: Indonesian Social Sciences and Humanities
Publisher : Deputy of Social Sciences and Humanities, the Indonesia Institute of Sciences (LIPI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2913.589 KB) | DOI: 10.14203/jissh.v6i1.59

Abstract

This article aims to investigate the relationship between ethno-religious identity and the social distance between Muslims and Christians in Ambon and Yogyakarta, taking into account factors at the individual level. Also, this research is addressed to fll a gap in the literature between studies that emphasize economic and political competition as the main sources of con?ict, and studies that focus on prejudice and discrimination as causes of con?ict. The central question is: to what extent is ethno-religious identifcation present among Muslims and Christians in Ambon and Yogyakarta and observable in their daily lives? This research uses social identity theory that attempts to question why people like their in-group, and dislike out-groups. The theory says that individuals struggle for positive in-group distinctiveness, and have positive attitudes toward their in-group and negative attitudes towards out-groups. This research uses both quantitative and qualitative approaches. A survey was conducted with 1500 university students from six universities in Ambon and Yogyakarta. By using quantitative and qualitative methods of analysis, this study came up with several fndings. Firstly, the study found high levels of religious identifcation among Muslim and Christian respondents, demonstrated by their participation in religious practices, which we defne as frequency of praying, attending religious services, and reading the Holy Scriptures. Secondly, social distance consists of contact avoidance, avoidance of future spouses from another religion, and the support for residential segregation. Differences from the mean show that Muslim respondents tend to display higher contact avoidance and support for residential segregation compared to Christian respondents. Thirdly, analysis of variance demonstrates that elements of ethno-religious identity are related signifcantly to elements of social distance.
Co-Authors MIA SISCAWATI Wabilia Husnah