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All Journal HUMANIKA ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Keperawatan Soedirman Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Antropologi: Isu-Isu Sosial budaya IJEBD (International Journal Of Entrepreneurship And Business Development) Jurnal Keperawatan Muhammadiyah Insight : Jurnal Pemikiran dan Penelitian Psikologi KENOSIS: Jurnal Kajian Teologi ETNOREFLIKA: Jurnal Sosial dan Budaya Jurnal Pendidikan dan Konseling Pute Waya Sociology of Religion Jornal Jurnal Teologi Kontekstual Indonesia JETISH: Journal of Education Technology Information Social Sciences and Health
Rama Tulus Pilakoannu
UKSW
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Mathematics Neuroscience Nursing Public Health Social Sciences Other

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PELA BOLA: MODAL SOSIAL PELA YANG DIBENTUK MELALUI SEPAKBOLA SEBAGAI KEKUATAN DALAM HUBUNGAN ISLAM-KRISTEN DI MALUKU Adriaansz, Sofia Liana; Lattu, Izak Yohan Matriks; Pilakoannu, Rama Tulus
HUMANIKA Vol 26, No 2 (2019): Desember
Publisher : Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (464.305 KB) | DOI: 10.14710/humanika.v26i2.24496

Abstract

Artikel ini bertujuan untuk menganalisis terciptanya hubungan Pela yang terbentuk melalui media sepakbola sebagai arena integrasi hubungan Islam Kristen yang dibangun dalam hubungan kekerabatan berbasis identitas kultural yakni Pela Bola. Penelitian ini berfokus pada hubungan Pela Bola di Negeri Mamala dan Lateri, Maluku. Dalam penelitian ini penulis memakai teori modal sosial oleh Francis Fukuyama dan beberapa pemikiran modal sosial lainnya dari Robert Putnam serta didukung juga oleh beberapa teori lainnya. Metode yang digunakan ialah penelitian kualitatif dengan teknik wawancara mendalam, observasi, studi-studi dokumenter dan studi pustaka. Hasil penelitian menemukan bahwa penciptaan identitas lokal yakni hubungan kekerabatan Pela di Negeri Mamala dan Lateri dapat terjadi melalui sebuah media yaitu sepakbola. Pela Bola menjadi sebuah modal sosial yang sangat kuat untuk mengintegrasikan masyarakat dan mempertahankan solidaritas hubungan antaragama yang diwujudkan melalui media sepakbola sebagai arena integrasi dalam menciptakan identitas kultural berasas kearifan lokal dalam mempererat hubungan kekerabatan dalam komunitas Islam-Kristen di Maluku.
KESEHATAN MENTAL DAN STRATEGI KOPING DALAM PERSPEKTIF BUDAYA: SEBUAH STUDI SOSIODEMOGRAFI DI KAMPUNG AMINWERIRI Manullang, Chintya M.G; Ranimpi, Yulius Yusak; Pilakoannu, Rama Tulus
INSIGHT: JURNAL PEMIKIRAN DAN PENELITIAN PSIKOLOGI Vol 16, No 1 (2020): Insight : Jurnal Pemikiran dan Penelitian Psikologi
Publisher : Universitas Muhammadiyah Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (456.545 KB) | DOI: 10.32528/ins.v16i1.3167

Abstract

Mental health is a state of a person who does not experience the feeling of guilt towards him/herself, have a realistic estimate, can receive a deficiency or weakness, the capability of facing the problems and have satisfaction and happiness in his/her life. The prevalence of severe psychiatric in Indonesia experienced a significant increase in the year 2013 only 1.7% to 7% in the year 2018. In mental health, cultural factors also play an important role. A person is said to be healthy or mentally ill depends on culture. There are two types of coping according to Lazarus and Folkmannamely problem focused coping (PFC) and emotion focus coping (EFC). In the PFC, the individual in dealing with the problem would be the logical thinking and trying to solve the problems of the positive. Whereas in the EFC, individuals assuage the emotions evoked by the stressor (source of stress) without trying to change the situation. Describe the mental health and cultural perspectives in coping strategy based on the profile of the sociodemographic community in  Aminweri village. A qualitative approach to data collection techniques as well as phenomenology with structured interviews and documentation. Determination of the participant determined by purposive sampling technique. Obtained 3 huge themes: acquired memory, emotion regulation strategies and coping. Generally variable sociodemographic connectedness with a decline in memory, emotion regulation, shared the coping community  Aminweri Village  and there is the influence of the culture of Biak.
The Description Of Nurses’ Spiritual Support For Patients Of Different Religions In Hospitals Pattinasarany, Injilina Luzia Janetha; Ranimpi, Yulius Yusak; Pilakoannu, Rama Tulus
Jurnal Keperawatan Soedirman Vol 16, No 1 (2021)
Publisher : Jurusan Keperawatan FIKES UNSOED

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.jks.2021.16.1.1174

Abstract

The term spiritual is an inseparable part of the meaning of religion. In the health service, providing spiritual support is a duty of health workers, especially nurses. Social conflicts that lead to religious conflict, may affect nurses' performance, especially to fulfill patients' spiritual needs with different religions or beliefs. This makes studies related to nursing and religion are impressive. This study aimed to describe nurses' spiritual support for patients of other religions in hospitals. The research used a qualitative method with a phenomenology study approach. The data collection was performed using interviews. The informant selection technique used the purposive sampling technique and resulted in 5 informants. According to Creswell, the trustworthiness used triangulation, while the data analysis method used a method. Six themes emerged from this study, including the meaning of God, the meaning and the purpose of life, source of happiness, the meaning of the tragic event, assessment of good and bad things, and the interaction between nurses and patient with same or different religions. The conclusion of this study is the spiritual support provided by nurses as an informant is focus on two things, namely the meaning of God's existence and relationships with others.
Perubahan Agama Minahasa dan Kekristenan dalam Konstruksi Perjumpaan Simbol Sakral pada Ritual di Watu Pinawetengan Hun Johanis A. Pinatik; Izak Y. M. Lattu; Rama Tulus Pilakoannu
KENOSIS: Jurnal Kajian Teologi Vol 7, No 2 (2021): KENOSIS: JURNAL KAJIAN TEOLOGI
Publisher : IAKN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37196/kenosis.v7i2.391

Abstract

This article aims to explore the conversion of Minahasa and Christianity religion through mutually constructed efforts carried out by the community of ritual practitioners in Watu Pinawetengan. This research focuses on the mutual change between Minahasa religion and Christianity in rituals through the construction of a symbolic encounter by the ritual-playing community at Watu Pinawetengan. For ritual practitioners, Watu Pinawetengan is a sacred place Tou Minahasa (Minahasa man) that is located in North Sulawesi Province, Minahasa Regency. Individuals in a community construct the meaning of each symbol, thus creating a paradigm of religion. Sacred symbols refer to the essence of a belief in religion, so it is crucial in describing the existence of a religion. The data is taken through the use of qualitative methods by conducting observations, interviews, library studies, and documentary studies. The findings of this study show that changes in sacred symbols in rituals have been constructed in Minahasa and Christian discourses, resulting in a mutual change in both religions. Change occurs dialectically and is strengthened by the legitimacy of the ancestral spirit.AbstrakArtikel ini bertujuan untuk menggali perubahan agama Minahasa dan Kristen melalui upaya saling mengonstruksi yang dilakukan oleh komunitas pelaku ritual di Watu Pinawetengan. Fokus penelitian pada perubahan bersama, antara agama Minahasa dan Kristen dalam ritual melalui konstruksi perjumpaan simbol oleh komunitas pelaku ritual di Watu Pinawetengan. Bagi pelaku ritual, Watu Pinawetengan merupakan tempat sakral Tou Minahasa (manusia Minahasa) yang berada di Provinsi Sulawesi Utara, Kabupaten Minahasa. Individu-individu dalam komunitas mengonstruksi makna dari setiap simbol sehingga menciptakan paradigma fundamen tentang agama. Simbol sakral merujuk pada esensi dari suatu kepercayaan dalam agama, sehingga bersifat krusial dalam menggambarkan eksistensi suatu agama. Data diambil melalui penggunaan metode kualitatif dengan melakukan observasi, wawancara, studi pustaka, dan studi dokumenter. Temuan dari studi ini memperlihatkan perubahan simbol sakral dalam ritual telah dikonstruksi dalam diskursus agama Minahasa dan Kristen, sehingga mengakibatkan perubahan bersama pada kedua agama tersebut. Perubahan terjadi secara dialektis dan diperkuat dengan legitimasi roh leluhur. 
RUANG KETIGA DALAM PERJUMPAAN NIAS-KRISTEN DAN MINANGKABAU-MUSLIM DI PADANG Chris Stevany Lombu; Izak Y.M. Lattu; Rama Tulus Pilakoannu
Jurnal Kawistara Vol 9, No 3 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (49.126 KB) | DOI: 10.22146/kawistara.40687

Abstract

Minangkabau has often been identified as an excluisve ethnic group.  In contrast to this view, Nias etnic group in West Sumatera has established a peaceful encounter between Christians and Muslim from both ethnic groups. Nias tribe has been in Padang for about 500 years and encouter Islam as the dominant religion of Minangkabau and other wolrkd religion, namely Christianity. This is something new for the Nias tribe because at first they had animistic beliefs. This article aimes to show the social phenomenon of the meeting between the Nias-Kristen and the Minangkabau-Muslim. Nias community has created a new identity in peacefully bridging the community with Muslim community in Padang. This article explores the formation of new identity among Nias-Padang community as bridging and copping mechanisms to live in a multicultural context that based on Minangkabau-Muslim values in Padang. This new identity heled them to adapt and develop in Padang. This new identity is called Hada Nono Niha Wada (Custom of Nias Padang). This change does not only relate to the name used but also includes component that are in the custom itself. The author employs Homi Bhabha’s third space theory to examine the encounter of Nias Padang-Christianity community and Minang-Muslim host community in Padang. The article shows that through social negotiation, Nias Padang-Christianity community in Padang have formulated new identity that different from that of Nias in the Island of Nias and created the third space to copping with Minangkabau culture-tradition. This negotiation resulted in a custom that had a pattern of openness in accepting differences. The third space provides a place for them to build a mindset that can make them survive as a minority that is able to manage differences into a unity that can be accepted by various parties and living peacefully with the Minangkabau-Muslim community in the greater Padang area.
SEDIMENTASI SOSIAL DALAM TINDAKAN KESEHARIAN PENGIKUT PARMALIM, KRISTEN, DAN ISLAM DI DESA PARDOMUAN NAULI LAGUBOTI Mispa Sulastri Tambunan; Rama Tulus Pilakoannu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 10 No 1 (2021): Volume 10 Nomor 1, Februari 2021
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v10i1.1079

Abstract

This article studies the social sedimentation in the daily actions of Parmalim, Christian, and Islam adherents in Pardomuan Nauli Village, Laguboti. The multi-religious Batak people adhere to same customs, norms, traditions and cultures. But, in preserving same customs, norms, and culture, in fact, some conflicts still appear among the people. Through social sedimentation, however, people in Pardomuan Nauli can live in harmony and unity. This study employs Erving Goffman’s theory to see the interaction among people in their daily life. It also sees how people still can live in harmony among the religious differences by using social networks theory. The objective of study is to apply the development of qualitative research design and library research. The data were collected by conducting interviews, observation, and theoretical review. This study describes and analyzes how Parmalim, Christian, and Islam people in Batak Toba tribe live up the social sedimentation in their daily lives and also, how do they preserve the cultural values they have amidst religious differences.
Teong Negeri: Sentralitas Folklore Nama Lokal Komunitas dalam Jejaring Sosio-Kultural Islam Kristen di Maluku Revaldo Pravasta Julian Mb Salakory; Izak Yohan Matriks Lattu; Rama Tulus Pilakoannu
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v22.n1.p70-80.2020

Abstract

This article analysis about Teong Negeri has folklore centrality of community local name of Muslim-Christian socio-cultural network in Maluku. This study is qualitative research. Data were collected through interviews, documentary studies an observation. Methods analysis employed was descriptive qualitative. In the folklore of the village Wassu of Erihatu Samasuru (Christian), it has pela of the village of Haya Nakajarimau (Muslim) which means leader (older brother) for his three brothers, the village of Hatu Silalou (Christian) and the village of Tehua Lounusa Amalatu (Muslim). Communal narratives bind and become a link to give spirit to identity because society listens to local stories about Teong Negeri that have strong meanings, believing in each other. The four villages, in central Maluku, which are Wassu, Haya, Hatu, and Tehua, use the Teong Negeri symbol as an identity to maintain relations of kinship bond. The network that was built was challenged when the religious communal conflict happened, but the spirit towards the culture was always unheld. Teong Negeri became a symbol of central identity towards the traditional village that was able to regulate the socio-cultural system of every village in Maluku. not only for every community that has a bond of brotherhood or ethnicity. However, it becomes a universal symbol when, as a socio-cultural capital that is able to bridge the community from outside (buton migrants) based on cross-generation dialogue carried out by early generations of indigenous Maluku people with Buton migrants (migrants) in Maluku in order to have knowledge about the relationship harmonious.
Sistem Nilai Budaya Dalam Tradisi Kasesenan Di Suku Tounsawang Minahasa Militia Kristi Walangitan; Rama Tulus Pilakoannu; David Samiyono
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v6i1.15856

Abstract

In the Tounsawang tribal community the mapalus tradition in death (about eating together) is known as kasesenan. The tradition of kasesenan is a meeting place for families, brothers and sisters to help and help as a form of togetherness with a bereaved family. The purpose of this study was to analyze the understanding of the Tounsawang Minahasa community regarding the implementation of the past and present of the kasesenan and analyze the cultural value system contained in its implementation. The author uses the theory of collective awareness, cultural value systems and understanding eating together. This study uses a qualitative-descriptive research approach to collect data that is in accordance with what researchers need from the Tounsawang Minahasa community. The results of the study revealed that the existence of the kasesenan tradition is still being carried out and in the implementation of this tradition has experienced some changes but this change without leaving the value of the kasesenan itself even this tradition becomes the glue of social loyalty in people's lives such as the Minahasa slogan 'We Are All Brothers'. Thus, it is the collective memory of the people that keeps the culture of Kasesenan still maintained today. This culture is capable of giving birth to values such as mutual acceptance, fostering a sense of togetherness in society, solidarity, brotherhood, sharing, glue of social loyalty, mapalus, loyalty to ancestral traditions, and cultural preservation.
Status Kesehatan Mental Dan Program Kesehatan Mental Anak Sekolah Dasar Di Halmahera Utara Desi Desi Desi; Meike Yeneka Jacob; Rama Tulus Pilakoannu
Jurnal Keperawatan Muhammadiyah Vol 5 No 1 (2020): JURNAL KEPERAWATAN MUHAMMADIYAH
Publisher : UNIVERSITAS MUHAMMADIYAH SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/jkm.v5i1.3670

Abstract

 AbstractMental health is covered with prosperity where retail can cause a bad situation in his life, able to work and able to contribute to society. It is estimated that 20-25% of children experience mental health literature taking into consideration the high prevalence of mental health literature in children, then schools are recommended as for health promotion. The purpose of this research is to know the description of the students ' mental health status and the promotion of mental health in two elementary schools, namely, SD Inpres Meti in Meti Village, East Tobelo Sub District and in SD Inpres, Kusuri village, West Tobelo District in North Halmahera regency. Collection of data using the distribution of the questionnaire by involving students in grades 4-6 and teachers. The questionnaire used was the questionnaires saebers. The results were summarized in 3 categories: disorders of social behavior, symptoms of academic behavior and symptoms of emotional behavior to assess students ' mental health status, while the promotion of mental health on teachers is summarized in six categories: knowledge of Student's mental healthcare promotion, teacher knowledge of student's mental health, school and teacher regulations, learning forms and teaching in the classroom, school relationships with parents and daily behavior of children in schools that often Found. Students of Meti (coastal) elementary school have a risk level of mental health problems of 100% and Studnt of Kusuri (mountain) of 87%, where there is no significant difference.Keywords: Health Promotion, Mental Health Status, Elementary Students
BUNUH DIRI: PERAN GEREJA DAN TINDAKAN SOSIAL MASYARAKAT DI DESA TALAWAAN KABUPATEN MINAHASA UTARA Aditya Paschal Pantow; Rama Tulus Pilakoannu
Pute Waya : Sociology of Religion Journal Vol. 3 No. 1 (2022): JUNI
Publisher : Program Studi Sosiologi Agama, Fakultas Seni dan Ilmu Sosial Keagamaan, Institut Agama Kristen Negeri Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51667/pwjsa.v3i1.966

Abstract

Kematian merupakan hal yang tidak terelakan di mana itu dialami oleh setiap orang di dunia ini. Itu menjadi controversial Ketika orang-orang memutuskan untuk membunuh diri, apalagi tinggal di daerah terpecil. Di Desa Talawaan yang terletak di Kabupaten Minahasa Utara, orang yang memilih untuk membunuh diri diperlakukan secara berbeda oleh masyarakatnya, terlebih setelah meninggal akibat membunuh diri. Artikel ini, kemudian, menandakan peran-peran gereja dalam kaitannya dengan tindakan sosial dalam masyarakat terhadap orang yang memutuskan untuk membunuh diri di desa Talawaan, Kabupaten Minahasa Utara. Menggunakan metode analisis dan deskriptif serta Teknik wawancara untuk mengumpulkan data, artikel ini memperlihatkan bahwa masayarakat menyadari pentingnya Tindakan dan nilai-nilai luhur yang lahir dari agama dan masyarakat dalam sebuah interaksi komunitasnya.
Co-Authors Aditya Paschal Pantow Adriaansz, Sofia Liana Chris Stevany Lombu David Samiyono Desi Desi Hun Johanis A. Pinatik Irene Ludji Izak Yohan Matriks Lattu Jacob Daan Engel Manullang, Chintya M.G Meike Yeneka Jacob Merwald Tua Philip Simanjuntak Militia Kristi Walangitan Mispa Sulastri Tambunan Pattinasarany, Injilina Luzia Janetha Revaldo Pravasta Julian Mb Salakory Sri Yulianti B. Atacay Yenry Anastasia Pellondou Yulius Yusak Ranimpi