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All Journal SALAM: Jurnal Sosial dan Budaya Syar-i Cetta: Jurnal Ilmu Pendidikan Kamaya: Jurnal Ilmu Agama GENTA HREDAYA: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Jurnal Penelitian Agama Hindu Metta : Jurnal Ilmu Multidisiplin Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya Sanjiwani: Jurnal Filsafat International Journal of Multidisciplinary Sciences
Ni Gusti Ayu Agung Nerawati
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Physics Public Health Social Sciences Other

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Implementation Of Tri Hita Karana Teachings In Subak Activities In Bali Ni Gusti Ayu Agung Nerawati
Jurnal Penelitian Agama Hindu Vol 4 No 2 (2020)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (174.47 KB)

Abstract

Revealing the life of traditional farmers in modern times nowadays seems like reminiscing about a past life. Advances in technology and communication led to shifts in several aspects of people's lives, including Balinese people who mostly Hinduism. This shift does not only occur at the social level, such as daily life but also on the public mindset which leads to a mindset that prioritizes all material interests. Even though, there are still many Balinese people, especially those living in rural areas, who still show mindset and lifestyle like those found in the past and shown in their daily lives today. This is still strong in the traditional farmers’ life.
Maintaining Relationship Through Magibung Local Wisdom I Ketut Sudarsana; I Nyoman Ananda; Ni Nengah Selasih; I Made Suta; Ni Gusti Ayu Agung Nerawati
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 7, No 4 (2020)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v7i9.15273

Abstract

AbstractThe purpose of this study was to find the role of magibung in maintaining community relationships. The implementation of magibung in the belief system is one form of local wisdom in the middle of the Hindu community, especially in Bali. Magibung which is supported by the community through religious ceremonies is one way to strengthen relationships in the Hindu community. It does not only has an impact on the successful implementation of religious ceremonies but also unity and foster "meyama braya" attitude meyama braya.Keywords : Tradition, Local Wisdom, and relationship in Hindu community AbstrakPenelitian ini bertujuan untuk menemukan peranan kearifan lokal magibung dalam menjaga persaudaraan masyarakat. Pelaksanaan tradisi magibung pada sistem kepercayaan merupakan salah satu bentuk kearifan lokal di tengah masyarakat Hindu khususnya di Bali. Tradisi magibung yang didukung oleh masyarakat melalui kegiatan upacara keagamaan merupakan salah satu jalan untuk mempererat persaudaraan masyarakat Hindu. Hal ini tidak hanya berdampak pada suksesnya pelaksanaan upacara keagamaan, tetapi juga persatuan dan menumbuhkan sikap meyama braya.Kata Kunci : Tradisi, Kearifan Lokal, dan Persaudaraan Umat Hindu 
AJARAN SAMKHYA YOGA DALAM BHAGAVAD GITA Ni Gusti Ayu Agung Nerawati; Ni Luh Komang Indah Sari
Widya Sandhi Vol 13 No 1 (2022)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (186.13 KB) | DOI: 10.53977/ws.v13i1.504

Abstract

Bhagavadgita. The teachings of this samkhya provide different understandings ofpurusa and prakerti which are different, but integrated with one another. In the essenceof the Bhagavadgita which describes the philosophy of life in which every human beingwill leave or experience liberation from worldly life. So that humans must accept thechallenge between life and death and dare not to feel afraid to fight the situation becausein this world only a puppet player who is moved by the hand of God. The purpose of thisstudy is to obtain the values contained in the teachings of samkhya yoga because thisteaching is not very easy to understand and deepen understanding in order to be able tounderstand and understand the purpose of the teachings. Thus, the teachings of samkhyaprovide humans with an extraordinary understanding of life for this journey, because thislife is like a cycle of birth and death, above, below and in the middle. Therefore, the lifeof this universe no one knows how the next life will be.
The Implementation Of Tooth-Filing (Potong Gigi) Ceremony During Nyekah Ni Gusti Ayu Agung Nerawati
Kamaya: Jurnal Ilmu Agama Vol 4 No 1 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (213.993 KB)

Abstract

Tooth-Filing (Potong Gigi) ceremony is one of the most important ceremonies and it must always be carried out because it contains the moral values needed to become a suputra child. Tooth-Filing ceremony during Nyekah was held in one resident’s house, which was at the original house or Merajan Gede. Thus, this ceremony can only be carried out by large families who are still tied to one Merajan Gede. Tooth-Filing ceremony during Nyekah is unique, in which Tooth-Filing ceremony is usually carried out independently or along with the Manusa Yadnya ceremony, such as marriage. However, Tooth-Filing ceremony is held during Nyekah ceremony, where this ceremony is included in the Pitra Yadnya ceremony. Besides, the uniqueness also appears during the implementation of Tooth-Filing ceremony. This ceremony was witnessed by Bhatara Lingga and Dewa Hyang from Sawa who had been clean.
ETIKA SOSIAL BUDDHISME DALAM KITAB SUTTA PITAKA (Kajian Filsafat) Ni Made Winda Purwaningsih; Ni Gusti Ayu Agung Nerawati; Ni Luh Gede Wariati
Sanjiwani: Jurnal Filsafat Vol 13 No 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (270.046 KB) | DOI: 10.25078/sanjiwani.v13i1.998

Abstract

Human ethics and morality have experienced a decline. This decline can be seen from the rise of cases of crime and conflicts that occur in the social environment of the community. Therefore, humans need religion as an aspect that guides humans in behaving. All religions actually teach the truth, including Buddhism. The teachings in Buddhism are dominated by ethics, which are broadly contained in the Sutta Pitaka. In this study, there are three formulations of the problem, including: (1) What is the essence of Buddhism in the Sutta Pitaka? (2) How is the social ethics of Buddhism in the Sutta Pitaka? (3)What is the meaning of Buddhist philosophy in the Sutta Pitaka? This study use three theories namely, hermeneutic theory, ethical theory and value theory. This type of research is qualitative. Data were collected using observation, interview, documentation, and library research. Then presented using the techniques of presenting the results of data analysis informally. Based on the result of this study indicate that: (1) Buddhist teachings in the Sutta Pitaka can be broadly understood through the teachings of Tiratana, Dukkha, and Kamma, which in essence these teachings emphasize ethics. (2) When viewed from the aspect of social ethics, Buddhist ethics can be classified in to three parts namely, theological ethics, ethics of self-development, and ethics of virtue. (3) The philosophical meaning of Tiratana, Dukkha, Kamma, Sila, Meditation teachings, and The Noble Eightfold Path always function as a guide for humans to be free from suffering and reach the Nibbana.
AGAMA HINDU WUJUDKAN KEDAMAIAN NEGERI MELALUI CINTA KASIH MODERASI Ni Gusti Ayu Agung Nerawati; Ni Luh Ratna Sari
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 7, No 1 (2023)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v7i1.2877

Abstract

Agama iHindu iyang ibersumber idari iajaran iVeda imengandung iajaran iyang isangat iluhur isebagai ilautan icinta ikasih iyang imampu imenghantarkan isetiap iumat imenuju isamudera iDharma iatau ikebebasan imelalui iajaran iModerasi. iModerasi isesungguhnya iadalah iajaran isanatana idharma isebab ikedamaian imerupakan itujuan idari isemua iAgama, idan icinta ikasih iadalah ilandasan iutamanya. iHinduisme imengakui ibahwa isemua iajaran iagama iadalah ikebenaran iserta isemua ikepercayaan imemiliki ikedudukan iyang isama. iTidak iada iagama iyang ilebih itinggi iatau iagama iyang ilebih irendah isehingga ibanyak isloka-sloka idan imantra-mantra idalam ipustaka isuci iHindu iyang imembahas imengenai iajaran imoderasi iyang imampu imewujudkan ikedamaian inegeri. iSindhunata ipernah imenyatakan ibahwa ikarena iAgama iseseorang ibisa isaling imencintai idan ikarena iAgama ipula iseseorang ibisa isaling imenghancurkan ibahkan imembunuh, ioleh isebab i iitu imoderasi iberagama isangat ipenting iuntuk ididengungkan idan idiajarkan isehingga imampu imembangun icinta ikasih iantar iumat iberagama. iSecara iumum, isemua iorang imengetahui ibahwa isemua iagama imengajarkan ikebaikan, idan isemua iagama imenghendaki iagar idi idunia itercipta ikehidupan iyang idamai. iTujuan itertinggi idari isemua iagama idalam ihubungannya idengan i i i i ikehidupan idi idunia iini iadalah iterwujudnya ikehidupan ibersama iyang idamai, idan isatu-satunya ijalan iuntuk imencapai ikedamaian iialah idengan imenumbuh ikembangkan isikap imoderat. iSetiap i ipenganut iagama iatau ikepercayaan iapapun iharus imemiliki ikeyakinan ibahwa itidaklah ihina iketika imengakui ikebenaran iagama ilain, isebab ikebenaran itidak iakan ipernah iberubah iseperti ihalnya isanatana idharma. iOleh isebab iitu iajaran iCinta iKasih iHindu iyang isangat iluhur iperlu idipahami idengan ibaik, isehingga imampu imewujudkan ikeharmonisan idan ikerukunan iantar iumat iberagama idalam ipayung ikebhinekaan.
Nilai Pendidikan Agama Hindu Dalam Pementasan Tari Sang Hyang Dedari Kadek Yogi Sumertayasa; Ni Gusti Ayu Agung Nerawati; I Made Ariasa Giri; Farida Setyaningsih; I Putu Suarnaya
Metta : Jurnal Ilmu Multidisiplin Vol. 3 No. 1 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/metta.v3i1.1806

Abstract

Balinese life cannot be separated from art, because it is attached to religion. This is evident in the performance of dance which has a function closely related to Hindu religious ceremonies. One of these sacred dances is the Sang Hyang Dedari dance. The purpose of this study is to describe the value of Hindu religious education through the Sang Hyang Dedari Dance Performance. The research method used is qualitative research. The results showed that the educational values of Hinduism contained in the staging of the Sang Hyang Dedari Dance were the values of tattwa/philosophical education, the values of ethics/sincere education of sincerity, the values of ceremonial or ceremonial education, the values of love, and the values of peace. The community believes that every performance of the Sang Hyang Dedari Dance is able to provide welfare and protect residents from danger.
The Existence of Sanghyang Jaran Dance in Pengubengan Temple Ni Wayan Sugi Jutari; Ni Gusti Ayu Agung Nerawati
International Journal of Multidisciplinary Sciences Vol. 1 No. 1 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (272.441 KB) | DOI: 10.37329/ijms.v1i1.2278

Abstract

Sanghyang Jaran dance is one of the sacred dances in Bali. One of the sacred places in Bali that performs the dance is Pengubengan Temple. Sanghyang Jaran dance is performed twice a year during Tilem (III), namely during pujawali at Pengubengan Temple and tumpek wayang. The purpose of this research is to analyze the form of performance, function, and value of Hindu religious education in Sanghyang Jaran dance in Kutuh Village. The research data collection methods in this study are: observation, interview, literature study and documentation. The data that has been collected is analyzed using qualitative descriptive analysis method with steps, namely: Data reduction, Data Presentation, Conclusion Drawing and Data Verification; The results showed that: (1) The form of Sanghyang Jaran dance performance in Kutuh Village is to go through a series or procession of Sanghyang Jaran dance, namely nusdus, masolah, and ngalanus, and (2) The function of Sanghyang Jaran dance in Kutuh Village is: religious function, art and cultural preservation function, and social function. (3) The value of Hindu Education implied in the Sanghyang Jaran dance at Pengubengan Temple in Kutuh Village, namely: spiritual value and aesthetic value (Art).
Giat Nguopin Wanita Bali di Desa Tegal Tugu Gianyar Eka Setya Lini; Ni Gusti Ayu Agung Nerawati; Ni Wayan Arini
Metta : Jurnal Ilmu Multidisiplin Vol. 3 No. 2 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/metta.v3i2.1762

Abstract

Ceremonial activities in Bali cannot be separated from one of the implementations of the three basic frameworks carried out by Hindus. This relates to preparing ceremonies or proper facilities that cannot be carried out alone but requires assistance or assistance from other people, neighbors, or krama banjar. This tradition of mutual assistance, often called nguopin, has been passed down from generation to generation and is still maintained today. This research aims to describe the Balinese women's nguopin activities in Tegal Tugu Village, Gianyar. The method used is a qualitative method. The data used are primary data and secondary data. Preliminary data were obtained through interviews with informants about the Balinese women's nguopin activity in Tegal Tugu Village, Gianyar. Secondary data is related to the documentation of the active nguopin implementation. The research results state that; 1) the functional performance of nguopin has been around for a long time and is still being preserved in the five yadnya activities, such as sanggah or merajan piodalan ceremonies, pawiwahan, cremation, mecaru, and others. 2) The active role of Balinese women is to create a sense of belonging, togetherness, mutual assistance among Balinese women or karma. 3) In the view of Hindus, nguopin is contained in the Bhagavad Gita; 4) The educational value of nguopin is the value of ethics education, harmony education, and value social education.
Ethics And Social Procedures In Lontara Pappaseng As A Guideline And Philosophy Of Life Of Buginese Society In South Sulawesi : (An Exploration of Buginese Philosophy in Expressions) Soefarto B; Ni Gusti Ayu Agung Nerawati
International Journal of Multidisciplinary Sciences Vol. 1 No. 3 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ijms.v1i3.2405

Abstract

Today's people seem to lost their direction and guidelines in life as a result from the demands of life which are getting heavier day by day so that a tendency for character emerges individualistic and less concerned about others. Apart from having six major religions, Indonesia is also very rich in values of local wisdom that is noble and very relevant to the sacred teachings of religion in life of the people of South Sulawesi, especially the Bugis people, have local wisdom in the form of literature works both in the form of speeches and Lontars. One of the works of Lontara literature which contains values ​​of Ethics and Decency is Lontara Pappaseng. Lontara Pappaseng contains many ethical and decency values we need to explore and develop so that it becomes a guideline for mankind, especially for the future of our young generation’s life in the society and the nation. In Lontara Pappaseng contains of advices in the form of human values, justice, courage, truth, honesty, loyalty, assertiveness and others that can be used as guidance and guidelines in everyday life in order to create a harmonious life both in household life, society and in the life of the nation and state. The research method used is a qualitative research approach with  phenomenological method that is collecting data with participant observation to know the essential phenomena of participants in their life experiences because of this research focus on peeling study issues related to Ethical Values ​​(Tata Susila) contained in Lontara Pappaseng Toriolo and its meaning, in addition to this research as well using a qualitative approach with data collection techniques through literature study by tracing pappaseng lontara manuscripts and documentation studies. The data source used is the Lontara script in Buginese language with the Lontara script, however in this article the lontara script used is the manuscript that has been collected by the Buginese writer and humanist (translated into Indonesian). The existence of local wisdom values ​​in the form of Pappaseng is expected to be able to provide reinforcement of the functions of religion as a regulator of social obligation’s traffic through orders and prohibitions that are expected to materialize a peaceful social life.
Co-Authors Eka Setya Lini Farida Setyaningsih I Ketut Sudarsana I Made Ariasa Giri I Made Suta I Nyoman Ananda I Putu Suarnaya Kadek Yogi Sumertayasa Ni Luh Gede Wariati Ni Luh Komang Indah Sari Ni Luh Ratna Sari Ni Made Winda Purwaningsih Ni Nengah Selasih Ni Putu Mariantika Ni Wayan Arini Ni Wayan Sugi Jutari Soefarto B