Puspo Renan Joyo
Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

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An Analysis Of Brahmacārin Ethics In Manawa Dharmaçastra (Hindu Law Compendium) Puspo Renan Joyo; Ni Kadek Surpi
Jurnal Penelitian Agama Hindu Vol 5 No 3 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (322.099 KB) | DOI: 10.37329/jpah.v5i3.1300

Abstract

Penelitian ini bertujuan untuk mengungkap etika brahmacārin di dalam kitab Manawa Dharmaçastra. Penelitian ini merupakan penelitian kepustakaan (library research), dengan jenis penelitian kualitatif. Metode dalam penelitian adalah deskriptif, dengan menggunakan analisis deskriptif interpretatif. Teori yang digunakan adalah teori Hermeneutika Hans-Georg Gadamer. Sumber data primer dalam penelitian ini adalah kitab Manawa Dharmaçastra. Berdasarkan kajian yang telah dilakukan, maka dapat diungkap etika brahmacārin dalam tinjauan kompendium hukum Hindu (kitab Manawa Dharmaçastra) sebagai berikut: kewajiban bhakti kepada tuhan dan ācārya; kewajiban berbusana bersih dan mengendalikan indria; kewajiban hidup sederhana; kewajiban mengabdi kepada ācārya; tidak duduk di tempat ācārya; kewajiban mengucapkan salam, penghormatan perkenalan diri; kewajiban menghormati perempuan; kewajiban mengendalikan panca indria; kewajiban berbhakti kepada leluhur dan dewata; berpantang: judi, gosip, bohong, menyakiti, onani/masturbasi, introvert dan seks; kewajiban tidur lebih malam, bangun lebih pagi, makan lebih sedikit dan berpakaian lebih sederhana dari ācārya; menjaga sikap duduk dan sopan santun; pantang menyebut nama guru tanpa gelar kehormatannya; kewajiban menguncarkan mantra suci di waktu subuh dan senja kala; dan kewajiban menghormati ācārya, ayah, ibu dan kakak.
Relevansi Nilai Lokasamgraha Terhadap Wacana Politk Identitas Dan Masa Depan Kebangsaan Puspo Renan Joyo; Mujiyono Mujiyono; Kadek Ayu Ariningsih
Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (275.841 KB) | DOI: 10.37329/jpah.v0i0.1611

Abstract

This article is a study of national identity, identity politics, and the value of Lokasamgraha in Hinduism and their relevance to the escalation of identity politics and the discourse of the future of the nation. This is a library research with qualitative approach. Lokasamgraha is a material object in this research. This research used data collection techniques and using data analysis, namely: interpretative, holistic and descriptive. Results of this study are: 1) national identity is Bhinneka Tunggal Ika inspired by Pancasila and Undang-Undang Dasar 1945, and explored into three, fundamental identity, instrumental identity, and natural identity; 2) identity politics is irrelevant and has lost its meaning. The emergence of identity politics lately must be viewed as a threat and sabotage against the existence of Indonesia. And the last is 3) the value of Lokasamgraha is at odds with identity politics but found similar resonance with the discourse on the future of the nation. Lokasamgraha finds its urgency in two things, namely: identity politics and the future of nation.
THE CONCEPT OF VALUE IN RELIGIOUS PLURALITY IN INDONESIA (REFLECTION ON VERSES OF ĪŚĀ UPANIṢAD) Puspo Renan Joyo; Septiana Dwiputri Maharani
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 5, No 1 (2021)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v5i1.1938

Abstract

Indonesia is a pluralistic country. This plurality is indicated by the existence of ethnicities, races, customs, languages, and religions. Plurality does not only breed cooperation, but also conflict. The fact shows that religious plurality is one of the biggest challenges in Indonesia. This study aimed to explore the concept of value in the Īśā Upaniṣad verses which correlate with the plurality of religions in Indonesia. This research used a qualitative approach. Data collection in this study was carried out through document studies on primary and secondary data sources. The primary data sources in this study are Īśā Upaniṣad by Sri Aurobinda, The Principal Upanishads by S. Radhakrishnan, and The Upanisads: A Complete Guide by Cohen Signe, while secondary data sources include documents relevant to the object of the research material. The data analysis in this study used methodical steps of descriptive, interpretative, and holistic analysis, while the theory used is Gadamer's philosophical hermeneutic theory. The results of this study indicate that the verses in the Īśā Upaniṣad have a concept of value that is correlated with the plurality of religions in Indonesia: kinship, tolerance, and harmony; divinity, holiness, and glory; equality, justice, and non-discrimination; unity and oneness; brotherhood, empathy, love, and mutual respect.
Mengenal Mahatma Gandhi Dan Ajarannya Puspo Renan Joyo
Dharma Duta Vol 17 No 1 (2019): Jurnal Dharma Duta
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v17i1.335

Abstract

According to Campbell, that human life is the eternal desire of unremitting struggle for power for the sake of power and only stopped when death arrives. Hobbes assumes that the power that is the embryo of conflict. Really, history records that the human journey always coincided with the dispute, up to now, even showing increasing escalation. The middle of this dispute, Mahatma Gandhi was present as a difference that the dispute actually is not inevitable at all. Without pretending that what is delivered Gandhi is the perfect remedy to overcome war, but interestingly Gandhi gives an idea capable of dealing with so many injuries. This article explains about the profile, struggle and teachings of Gandhi.
DIALEKTIKA MORAL DALAM TEKS SARASAMUCCAYA Puspo Renan Joyo
Dharma Duta Vol 18 No 2 (2020): Dharma Duta : Jurnal Penerangan Agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v18i2.539

Abstract

Moral values have a sense of urgency in human culture and civilization. As a value, moral is the means to organize life together. Especially in an era of globalization, the world becomes open and bond moral values began to weaken. Society in crisis in all fields and the most severe crisis is moral. Sarasamuccaya as one source of value in Hinduism has a spirit and synergy of the moral, and cultural dialectic. Through the hermeneutics theoretical framework, this paper seeks to interpret and display the ideas of morality in the Text Sarasamuccaya. This discussion will focus on the moral aspect of thought, speech, and behavior. Why? Because in this area the movement of moral values occurs. Thus, Sarasamuccaya, very straightforward, and technical reminds us to always consider every activity of thought, speech, and behavior in order not to deviate from the guidelines of morality. The results of this study indicate that Sarasamuccaya explains morality in three, important areas, namely thoughts, speeches, and behaviors.
Ahimsa:Nalar Gandhi Tentang Perlawanan Puspo Renan Joyo
Satya Widya: Jurnal Studi Agama Vol 1 No 1 (2018): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v1i1.18

Abstract

Kedamaian adalah dambaan setiap makhluk, tidak hanya bagi umat manusia, tumbuhan dan binatang pun memerlukan kedamaian itu. Sayangnya, harapan itu tidak semudah yang dipikirkan. Thomas Hobbes berasumsi bahwa manusia adalah sebuah mesin anti sosial. Seluruh tindakan manusia mencakup penggabungan rasio dan keinginan dalam bentuk nafsu dan pengelakan. Keinginan memberi tujuan tindakan manusia, rasio mengintimkan sarana untuk mencapai tujuan itu, yang oleh Hobbes disebut ‘kekuasaan’. Oleh karena itu, kehidupan manusia adalah hasrat abadi yang tidak kunjung padam untuk meraih kekuasaan demi kekuasaan dan hanya berhenti ketika kematian tiba. Derasnya hasrat manusia atas banyak hal yang hadir secara alamiah adakalanya tidak sebanding dengan kemampuan pengendaliannya. Akibatnya, ia menjadi bias dan menerabas kaidah-kaidah moral, serta turut andil atas lahirnya kekerasan. Kekerasan adalah pelanggaran terhadap kebutuhan dasar kehidupan manusia. Kabar baiknya, sejarah memberikan catatan bahwa kekerasan dapat dielakkan. Inilah tujuan yang menantang setiap kita untuk memusatkan segenap akal budi, daya cipta, kekuatan jiwa dan badani pada peluang mewujudkan perdamaian. Tulisan ini adalah studi tentang pemikiran Gandhi mengenai tindakan tanpa kekerasan (Ahimsa) yang menawarkan satu gagasan dimana dilema-dilema moral mampu diselesaikan dengan mereduksi begitu banyak luka.
Konsep Ketuhanan Hindu Dalam Kitab Īśā Upaniṣad: Tinjauan Ontologis Aristoteles Puspo Renan Joyo
Dharma Duta Vol 19 No 2 (2021): Dharma Duta : Jurnal Penerangan agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v19i2.723

Abstract

Associated with the concept of God in Hinduism, in general perspective is still attached to the image of Hinduism as polytheism or a religion that worships many gods. Interestingly, in Īśā Upaniṣad and other Vedic books it shows the opposite, the concept of God in Hinduism is not polytheistic. This article aims to examine the concept of God in Hinduism in the Īśā Upaniṣad book from the perspective of Aristotle’s ontology. This study is a library research using a qualitative approach. The material object of this study is the concept of God in Hinduism in the Īśā Upaniṣad book. The data collection in this study was carried out through document studies on primary and secondary data sources. The data analysis in this study used descriptive, interpretative, and holistic methodical steps. The results of this study show that the concept of God in Hinduism in Īśā Upaniṣad book is monistic. Aristotle's ontological perspective used to portray the concept of god in the Īśā Upaniṣad book can be described in several categories, namely; in substance, quantity, quality, place, time, position, possession and action.
Konsep Brahmān Dalam Muṇḍaka Upaniṣad Dan Relevansinya Terhadap Multikulturalisme Di Indonesia Puspo Renan Joyo; Siti Murtiningsih; Sindung Tjahyadi
Jurnal Penelitian Agama Hindu Special Issue Budaya dan Pendidikan
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (366.327 KB)

Abstract

This paper examines two issues, which are the concept of Brahmān in the Muṇḍaka Upaniṣad from theological and philosophical studies; and the relevance of the concept of Brahmān and multiculturalism in Indonesia. The first study is a theological study to examine the concept of Brahmān based on beliefs that are supported by the truth of the scriptures, while a philosophical study is to understand the concept of Brahman from the aspect of rationality or reason. The philosophical approach is divided into three arguments, namely; ontological, cosmological, and morality. The second study is to find the relevance of the concept of Brahmān, both from a theological and philosophical perspective towards multiculturalism in Indonesia. The results of the study are to provide insight of the concept of Brahmān as well as its values that are relevant to the discourse on Indonesian multiculturalism and its challenges. This study applied a factual historical research model regarding texts with material objects of the Brahmān concept in the Muṇḍaka Upaniṣad. The main data of this study was the Muṇḍaka Upaniṣad, by Radhakrishan. The data was obtained through library research and then processed using an interactive model through the stages of data condensation, data display, drawing, and verifying conclusions. This study used interpretation and description data analysis. The results of this study indicate that Brahmān is the only reality, the highest, and absolute. There are two aspects of Brahmān, the Nirguṇa (transcendent-impersonal) and Saguṇa (immanent-personal) aspects. The concept of Brahmān in the Muṇḍaka Upaniṣad and multiculturalism has relevance and is in the same spirit.
Relevansi Ontologi Brahman dan Ātman dalam Kitab Īṣāvasya Upaniṣad dengan Pluralitas Agama di Indonesia Puspo Renan Joyo; Siti Murtiningsih
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 7, No 01 (2021): Jurnal SMaRT Studi Masyarakat, Religi dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (501.343 KB) | DOI: 10.18784/smart.v7i01.1228

Abstract

Indonesia is a plurality country which is indicated by the diversity of ethnicities, races, customs, languages, and religions. Plurality, including religion, can have implications for cooperation but also conflict. The facts show that the plurality of religions in Indonesia is in trouble. But inherently, all religions, including Hinduism, also have values that can overcome the problem of plurality, which is hidden in its theological concepts. This study aims to explore the Brahman and Ātman in the Īṣāvasya Upaniṣad ontologically and its relevance to the plurality of religions in Indonesia. This research is library research using a qualitative approach. The material objects of the research are Brahman and Ātman in the Īśāvasya Upaniṣad. Data collection in this study was carried out through document studies on primary and secondary data sources. Data analysis in this study used methodical steps of descriptive, interpretative, and holistic analysis. The results showed that the study of Brahman and Atman was ontologically described in several categories, including substance, quantity, quality, place, time, position, ownership, and action. In addition, this study contains value concepts relevant to religious plurality, including kinship, tolerance, harmony, divinity, holiness, nobility, brotherhood, empathy, love, and mutual respect.