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Analisis Metode Pembelajaran Ilmu Nahwu Pada Majelis Taklim al-Amanah Kebon Jeruk Jakarta Barat Fajar Syarif
al Mahāra: Jurnal Pendidikan Bahasa Arab Vol 3 No 1 (2017)
Publisher : Jurusan Pendidikan Bahasa Arab UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1075.533 KB) | DOI: 10.14421/almahara.2017.031-03

Abstract

This article will discuss the learning method of Nahwu at Majelis Taklim al Amanah. It shows a method that is applied by KH. Muhammad Zein in Nahwu learning by combining some methods in Nahwu learning. Poligamy that is applied by KH. Muhammad Zein can help students to get the language skill. The writer has chosen this object research at Majelis Taklim al Amanah due to it uses Nahwu as a prime lesson and obligatory material for students, so the Nahwu position is so important and it is intensively learned. For the sources of this research are from collaboration of library research and field research. It uses etnografy method (descriptive qualitative research) which focuses on Nahwu learning process at the Majlis Taklim. Learning with the poligamy system is a role model of learning for other educational institutions, so the learning purpose of Nahwu can be reached.
Politicization of Religion: Religion in Political Discourse Fajar Syarif
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 25, No 2 (2017)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.25.2.1569

Abstract

This article discusses the position of religion in politics that has relation to leadership. The main argumentation of this research is religion will constantly become a political power and social movement. In one side the research has a different opinion from the integration politic paradigm and secular that proposed by Hasan al-Bannā and ‘Alī Abd. al-Rāziq, but in other side, it has reinforced the two paradigms. By using literature study and descriptive method and philosophical historical approach, it indicates Islam will constantly exist and has influence in the political process. Although Islam is not depending on politics and on the contrary. Islam and politic are both integrated dimensions of life, so both are not able to be separated from social political dynamics.
KRITIK TRADISI ILMIAH BARAT: MENYOROT FUNGSIONALITAS METODE ILMIAH DALAM PEMBANGUNAN MANUSIA SEUTUHNYA Fajar Syarif
Fikrah : Journal of Islamic Education Fikrah: Journal of Islamic Education, Vol. 1 No. 2 December 2017
Publisher : Fakultas Agama Islam Universitas Ibn Khaldun Bogor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (245.981 KB) | DOI: 10.32832/fikrah.v1i2.3

Abstract

This research discusses the development of Western Science, which utters a negative impact in the shaping of society and men as human. The prime factor is the understanding of "Free Value" which is known as the Science of Free Value Morality. The result of the development of this science can not be controlled, which impact to crisis of morality, this research proves that reform and development of scientific traditions must begun from cleaning up epistemology and science must be known culturally.
Diskursus Ekonomi Islam Modern dan Kritik Terhadapnya Fajar Syarif
IQTISHODUNA: Jurnal Ekonomi Islam Vol 6 No 1 (2017): April
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article focuses on the economic discourse of Islam and criticism for it. The main reason for this focus is to explain the historical development of modern Islamic economics, some definitions and the current of Islamic economics and also the economic criticism of Islam. Islamic economics as a superior system, because it has character and fixed all the time. Islamic economic is a system, because it comes on of al-Quran and al-Sunnah. The economic system committed to realizing the social implementation of social responsibility. Islamic economics today has presented a new social and ethical meaning, but it is also a factor institutionalism and sociological thinking. The rise of modern economic study at least suggests two things. First, there are doubts about the ability of the economic system that is applied during this time. Secondly, the awareness of the need for excavation of alternative economic systems, especially those derived from the values of Islam, a religion which is the doctrines are very comprehensive.
Diskursus Ekonomi Islam Modern dan Kritik Terhadapnya Fajar Syarif
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 6 No. 1 (2017): April
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (612.759 KB)

Abstract

This article focuses on the economic discourse of Islam and criticism for it. The main reason for this focus is to explain the historical development of modern Islamic economics, some definitions and the current of Islamic economics and also the economic criticism of Islam. Islamic economics as a superior system, because it has character and fixed all the time. Islamic economic is a system, because it comes on of al-Quran and al-Sunnah. The economic system committed to realizing the social implementation of social responsibility. Islamic economics today has presented a new social and ethical meaning, but it is also a factor institutionalism and sociological thinking. The rise of modern economic study at least suggests two things. First, there are doubts about the ability of the economic system that is applied during this time. Secondly, the awareness of the need for excavation of alternative economic systems, especially those derived from the values of Islam, a religion which is the doctrines are very comprehensive.