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All Journal Media: Jurnal Filsafat dan Teologi Jurnal Ledalero Seri Mitra (Refleksi Ilmiah Pastoral)
Barnabas Ohoiwutun
Sekolah Tinggi Filsafat Seminari Pineleng
Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Agama dan Alam dari Perspektif Arne Naess Barnabas Ohoiwutun
Media (Jurnal Filsafat dan Teologi) Vol. 3 No. 1 (2022): Februari 2022
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v3i1.72

Abstract

This article aims to explain on Arne Naess’ notion of relation between religion and nature. For Naess, relation between religion and nature has double face. On the one hand, religion is a good source for human being in understanding nature and himself. Religion teaches man how to creates a mutual relation with nature. On the other hand, religion is also the source of ecological crisis since through biblical interpretation which is anthropological oriented gives man knowledge and power to control even exploits nature wantonly. Therefore, to stop ecological crisis we need to shift our anthropological interpretation to an ecological interpretation. Using descriptive and analysis method, this study hopes to contribute on understanding of Naess’ concept on relation between religion and nature.
Kedudukan dan Peran Manusia dalam Alam: Tanggapan atas Kritik Al Gore terhadap Arne Naess Barnabas Ohoiwutun
Jurnal Ledalero Vol 20, No 1 (2021): Jurnal Ledalero Edisi Juni 2021
Publisher : Institut Filsafat dan Teknologi Kreatif Ledalero

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (383.737 KB) | DOI: 10.31385/jl.v20i1.214.67-81

Abstract

This articleaims to respond Al Gore’s critics onArne Naess’ concept of deep ecology. ForAl Gore, deep ecology of ArneNaesshas reduced the position and the role of human being in nature. The reason is becauseNaess’s deep ecologyis assumed to see human being as the source of destruction on earth and alien which is not part of nature; it grasps man as creature without ability to think and to have free will; and it has no solution for current ecological crisis. Naess, in constrast, comprehends human beings as good in himself, part of nature, and a unique creature. Because of this uniqueness,human being has responsibility to protect and to preserve nature.Thus, although they have differences, both deep ecology of Naess and the ecology of Al Gore havemany similarities. These similarities can be used ascontribution to any effort to save the earth today.Key words: ekologi dalam, menusia, alam, antroposentrisme, ekosentrisme
Konsep Ahimsa Menurut Mahatma Gandhi dan Relevansinya Dalam Komunikasi Manusia Masa Kini: Sebuah Kajian Filsafat Delviano Gregorius Kapele; Barnabas Ohoiwutun
Jurnal Seri Mitra (Refleksi Ilmiah - Pastoral) Vol. 2 No. 1 (2023): Januari 2023 Jurnal Seri Mitra Refleksi Ilmiah Pastoral
Publisher : Kelompok Studi Mitra Skolastikat MSC PinelengINELENG

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (301.081 KB)

Abstract

Mahatma Gandhi was a human rights activist from India. Born into a devoted Hindu family, Gandhi believed in ahimsa. Gandhi made ahimsa as a way of life to find the Truth. Current conditions and the thoughts of several figures such as Leo Tolstoy, John Ruskin, and Henry Thoreau helped reinforce Gandhi’s thoughts on ahimsa. Gandhi declared ahimsa to be a spiritual force that surpasses all forces in the world. Gandhi gave a new deeper meaning to ahimsa. Ahimsa was understood as a method of struggle against various practices of violence and injustice in order to gain the truth. Starting from Gandhi’s understanding of ahimsa, it is very relevant if the concept of ahimsa is used in contemporary human communication to prevent and resolve conflicts. The various challenges that confront the practice of ahimsa can be overcome when people turn their backs to himsa and practice ahimsa. Using descriptive and analysis method, this essay attempts to explain Mahatma Gandhi’s concept of ahimsa and its relevance in human communication today.
Revolusi Industri 4.0 Menurut Klaus Schwab: Dampak dan Tantangannya bagi Kehidupan Manusia Dewasa Ini Finsenzo Frano Savsavubun; Barnabas Ohoiwutun
Jurnal Seri Mitra (Refleksi Ilmiah Pastoral) Vol. 2 No. 2 (2023): Juli 2023 Jurnal Seri Mitra Refleksi Ilmiah Pastoral
Publisher : Kelompok Studi Mitra Skolastikat MSC PinelengINELENG

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Abstract

Klaus Schwab is a German development engineer and economist. He is known as the founder and executive chairman of the world economic forum. His study focused more on economic development. His encounter with Ferdinand Piech at the Swiss Federal Institute of Technology in Zurich further strengthened Klaus Schwab's enthusiasm and attention to the world economy. For Schwab, we are at the beginning of a revolution that has been fundamentally changed the way we live, the way we work and relate to others. These new changes occur on the basis of the development of the latest technologies. The focus of this study is to discuss on the industrial revolution 4.0 according to Klaus Schwab. With the method of description and analysis, this article seeks to explain Scwhab’s notion of industrial revolution, its impacts and challenges, and at the same time indicating efforts and attitudes to respond to and deal with the challenges that occur.
Co-Authors Delviano Gregorius Kapele Finsenzo Frano Savsavubun