M. Jamil
Universitas Islam Negeri Sumatera Utara Medan

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Pemimpin Perempuan dan Non-Muslim Perspektif Ulama Tiga Serangkai M. Jamil; Ja'far Ja'far
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 8 No. 1 (2018): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (325.514 KB) | DOI: 10.15642/teosofi.2018.8.1.31-54

Abstract

The issue of women’s and non-Muslim’s leadership seems to be unrestrained in the Islamic world. In Indonesia, the Islamic liberal groups or the modernists will usually accept women or non-Muslim for being the Muslim community leader. In contrast, the Muslim traditionalists and radical groups will usually show their firm rejection. This study seeks to elaborate the thought of the three Muslim scholars in the Eastern Sumatera, i.e., Abdul Halim Hasan, Zainal Arifin Abbas, and Abdur Rahim Haitami, about the leadership of women and non-Muslim. The article will put the position of thought of these scholars among the discourse of the issue. Employing content analytical method, the study finds that the three scholars reject women and non-Muslim for being a leader, especially a state leader, of the Muslim community. They argue that leadership is a privilege honored to men, not to a woman. They also assert that the principle foundation of the sharī’a forbids the Muslims from designating non-Muslim as their leader, except within emergency conditions. Although these three Muslim scholars have been mostly influenced by modern thought, they hardly accept women’s and non-Muslim’s leadership. Therefore, the ideas they propose will contradict the ideas held by the liberal Muslim groups or other proponents of democracy.
HUBUNGAN ANTAR UMAT BERAGAMA DALAM PERSPEKTIF TAFSIR ALQUR’AN Muhammad Jamil
Journal Analytica Islamica Analytica Islamica | Vol. 4 | No. 2 | 2015
Publisher : Program Pascasarjana UIN Sumatera Utara

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Abstract

Artikel ini tidak menguraikan secara sangat terperinci hubungan antar umat beragama, tetapi berupaya mengemukakan bagaimana Al-Qur’an memberikan bimbingan dan pendidikan, isyarat kepada umat agar dapat membangun hubungan yang baik dalam masalah-masalah kehidupan sosial, bukan akidah dan ibadah. Tulisan ini disajikan dalam bentuk yang relatif ringkas dengan merujuk kepada beberapa ayat Alqur’an, dengan mengutamakan referensi kitab-kitab tafsir Alqur’an dan referensi-referensi lainnya yang relevan.