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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam QIJIS (Qudus International Journal Of Islamic Studies) MIQOT: Jurnal Ilmu-ilmu Keislaman Teosofia: Indonesian Journal of Islamic Mysticism
Muktafi Muktafi
Sunan Ampel State Islamic University Surabaya
Religion Arts Humanities Education Social Sciences

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The Resilience of Muslim Converts in Understanding Islam: the Role of al-Akbar Mosque for Post-Conversion Accompaniment Wiwik Setiyani; Muktafi Muktafi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 10 No. 2 (2020): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2020.10.2.303-325

Abstract

This article describes the way Muslim converts think and understand Islam after their conversion and how they pursue a moderate Islam in the post-conversion accompaniment provided by the al-Akbar mosque, Surabaya. The converts gain various Islamic knowledge as their initial foundation to know Islam. Since each of the Muslim converts has various interests in Islam, which might come from either internal or external factors, the post-conversion accompaniment provided by al-Akbar mosque has greatly helped converts’ lives. The finding shows that Musli­m converts have found resilience in controlling their emotions, a sense of optimism after converting to Islam. Al-Akbar mosque was chosen as the place for pronouncing the faith and for studying the religion since many believe that the mosque provides direction and technical guidance on how to embrace Islam righteously. Moderate Islam is the motto of the al-Akbar mosque, which teaches tolerance by respecting views or thought about Islam. This knowledge strengthens their resilience and intensifies their faith to comprehend Islam consistently and to engender a strong generation committed to maintaining Islamic spiritual values. Keywords: Moderat Islam, mosque, Muslim convert.
Physical and Spiritual Dimensions of Happiness in the Thought of al-Fārābī and Ibn Sīnā Mukhammad Zamzami; Abdullah HosseiniEskandian; Hossein Gholizadeh; Mohammad Moradi Shariati; Muktafi Muktafi; Abd A'la
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 2 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i2.8629

Abstract

The most important goal in human life is to achieve happiness, and because people are subject to certain ideas and beliefs and have a different system of thought, it has led to different interpretations of happiness. If the Sufis interpret happiness around the orbit of inner happiness in the soul, not related to material achievements such as money, children, prestige, offspring, and others, then this is different from the interpretation of the happiness of two Muslim philosophers, Ibn Sīnā and al-Fārābī. In this article, with a descriptive-analytical method and using library resources, we first try to study the lexicon of the word happiness and the views of other thinkers in this regard, in the following, what are happiness, the levels of happiness, and the classification of happiness in the intellectual system of Ibn Sīnā and al-Fārābī. Happiness in Ibn Sīnā and al-Fārābī's thought is the same concern of human perfectionism from the beginning of creation, and this has caused these two philosophers to discuss this in their different works, and both philosophers do not know human happiness as anything other than reaching God and His pleasure.
Rereading the Indonesian Interpretation of the Qur’an on Awliyā’: The Cases of Hamka and M. Quraish Shihab Abd. Kholid; Abu Bakar; Muktafi Muktafi; Mukhammad Zamzami
QIJIS Vol 9, No 1 (2021)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v9i1.7567

Abstract

There are some problems with interpreting the verses contained in the Koran to the understanding of the contemporary Islamic age, especially regarding the issue of non-Muslim leaders. The majority of Muslim scholars argue that their religion prohibits selecting a non-Muslim leader in a normal situation. Meanwhile, few of them allow such leaders in reasonable conditions based on the argument that the prohibition in the Qur’ān and the Sunna is no longer applicable in the present life. Therefore, this paper re-analyzed the meaning of awliyā’ from the interpretation of Hamka and M. Quraish Shihab with Jorge J.E. Gracia’s hermeneutics perspective. The result suggested that the prohibition to appoint a non-Muslim as the leader is applicable only in situations where such a person shows real hostility toward Islam and makes the religion their enemy. It also applies to Muslims that violate the commands of God and His messenger because the main requirements of being a leader are the ability to create justice and foster prosperity.
THE LOGICAL PROBLEM OF EVIL IN ISLAM AND CHRISTIANITY: A Comparative Approach in the Thought System of Ibn Sînâ and Richard Swinburne Mukhammad Zamzami; Abdullah HosseiniEskandian; Aabas Aabaszadeh; Muktafi Muktafi
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 45, No 1 (2021)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v45i1.823

Abstract

Abstract: The study of the ideas of Ibn Sînâ and Richard Swinburne as the pioneers of Islamic philosophy and the West philosophy, and on the other hand, the existing scholastic and ideological differences, is something that can help us to become more familiar with the thoughts of these philosophers and intellectual differences and similarities. In this research, with the analytical method and using the necessary documents, the nature, types, and solutions of evil in the thought of Ibn Sînâ and Swinburne are examined, and also the two philosophers’ thoughts about evil are compared. Both philosophers have considered the existence of evil not in contradiction with the divine attributes, but it is necessary for the acquisition of good, the minimum existence of which is necessary for the best system of creation.  Abstrak: Kajian terhadap pemikiran Ibn Sînâ dan Richard Swinburne tentang kejahatan menjadi menarik untuk dianalisis karena perbedaan horizon berpikir keduanya. Jika Ibn Sînâ mewakili tradisi filsafat Islam, maka Richard Swinburne dianggap mewakili filsafat Barat kontemporer. Dalam artikel ini, penulis menganalisis dari dokumen kepustakaan yang diperlukan, baik tentang sifat, jenis, dan solusi atas kejahatan menurut pandangan Ibn Sînâ dan Swinburne. Bagi kedua filsuf, eksistensi kejahatan tidak bertentangan dengan sifat-sifat ilahi, tetapi ia diperlukan untuk memperoleh kebaikan dan keberadaan minimum yang diperlukan untuk sistem penciptaan perbuatan terbaik.Keywords: evil, Ibn Sînâ, Richard Swinburne, Divine attributes, world of creation
Co-Authors Aabas Aabaszadeh Abd A'la Abd. Kholid Abdullah HosseiniEskandian Abdullah HosseiniEskandian Abu Bakar Hossein Gholizadeh Mohammad Moradi Shariati Mukhammad Zamzami Mukhammad Zamzami Wiwik Setiyani