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La Ode Sahidin
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Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

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Negosiasi dalam Pelaksanaan Ritual Kaago-Ago Liwu pada Masyarakat Desa Lasiwa Kecamatan Wakorumba Utara La Ode Sahidin
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 3 No 3 (2014): Volume 3 Nomor 3, Oktober 2014
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1416.42 KB) | DOI: 10.33772/etnoreflika.v3i3.119

Abstract

The ritual tradition kaa-ago Liwu is a ritual as a form of communication to the metaphysical beings to beseech for safety and avoid the disaster. The ritual is held at every turn east to west monsoon season or vice versa. The ritual is conducted in Lasiwa village and it consists of two types: first is namely katingka which is held on designated place and the second is in the form of four-night dhikr rituals performed in the mosque. Both of the rituals are held simultaneously without any disappointed party. This can happen due to be able to establish arelationship of indigenous elite negotiations with other parties. Keywords: negotiation, ritual, kaago-ago liwu, custom elite
SISTEM PEWARISAN RITUAL KAAGO-AGO LIWU PADA MASYARAKAT KORONI DI KECAMATAN WAKORUMBA UTARA La Ode Sahidin
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 3 (2016): Volume 5 Nomor 3, Oktober 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (409.523 KB) | DOI: 10.33772/etnoreflika.v5i3.327

Abstract

The study aims to find the model of inheritance of the ritual of kaago-ago liwu that existed in the Koroni sub-district of North Wakorumba. The method used to perform the analysis is the transmission method of Vansina. The results of this study indicate that there are four methods of inheritance used in ritual kaago-ago liwu that is (1) esoterik method, ritual kaago-ago liwu done in closed. This means that ritual katingka form can only be inherited through his offspring (blood relation); (2) mnemonic method in ritual kaago-ago liwu in form of disastrous diseases that hit the village. (3) The instruction method is used only by sara hukumu to transmit kaago-ago liwu in form of zikir. (4) The controlling method is a model of transmission in the ritual of kaago-ago liwu to evaluate the appropriateness of a person who leading the ritual. Keywords: ritual, kaago-ago liwu, Koroni society, North Buton
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