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POLITIK HUKUM DALAM BIDANG HUKUM KELUARGA ISLAM DI INDONESIA Fitra Mulyawan; Kiki Yulinda; Dora Tiara
Ensiklopedia Social Review Vol 3, No 2 (2021): Volume 3 No 2 Juni 2021
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33559/esr.v3i2.764

Abstract

In Indonesia, religion and state are two different entities, and each has its own autonomy, where there is an area that is completely “belonging to” religion, the state cannot enter it and there is also an area that is fully the competence of the state, so religion is not can participate in it. So that the formation of laws will reflect the configuration of power and political interests. In the actualization of political power and interests, sometimes there is a clash between the interests of fragmatism and those that are permanent and in favor of the benefit of mankind. This means that the interests of ideological values that live and develop in society can be configured with the interests of political power fragmatism. Therefore, first, the legislative program for several aspects of the modernization of Islamic family law politics in Indonesia, namely starting with the history of legislation on marriage in Indonesia, one of which is the Dutch East Indies Government circulating the Draft Ordinance on Registered Marriage, which includes the principle of monogamy and the prohibition of imposing divorce out of court. Then from the point of view of the meaning of the ideal law, the presence of KHI is a series of historical national laws that can reveal the various meanings of the life of the Indonesian Muslim community. Second, before the birth of Law no. 1 of 1974 in Indonesia various marriage laws apply for various groups of citizens and various regions. in the Indieche Staats Regeling (ISR), namely the Indian constitutional regulations. After independence, the Indonesian government has established a number of Islamic marriage regulations. Among them are Law Number 22 Year 1946 concerning Registration of Marriage, Divorce and Reconciliation.
KOMUNIKASI PROMOSI TANGKELEK PADA TEMA PRODUKDALAM MEMBANGUN PESAN TERHADAP KONSUMEN WAHYUNI PERMATA SARI; Dora Tiara; Kiki Yulinda
Ekasakti Jurnal Penelitian & Pengabdian Vol. 1 No. 1 (2020): (EJPP) Ekasakti Jurnal Penelitian & Pegabdian (November 2020 - April 2021)
Publisher : LPPM Universitas Ekasakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/ejpp.v1i1.172

Abstract

Seeing the success that PT. Dagadu Aseli and Joger as iconic brands that are characteristic of Yogya and Bali, Kadai Tangkelek has also tried to follow the same path. The main target market for Kadai Tangkelek is tourists who make these products as souvenirs to be brought to their home areas. Especially after the earthquake in 2009, the city of Padang was crowded with volunteers from various parts of Indonesia, including neighboring countries who also sent aid. The business concept promoted by Tangkelek is creativity that elevates Minangkabau culture as a culture rich in positive values ​​of life. The term Minangkabau itself describes a culture. Minangkabau culture, especially the language is used in most parts of West Sumatra and is used in several other areas where Minangkabau migrants are located. Minangkabau is spoken in West Sumatra Province, in several areas on the border of Jambi Province (along the Batanghari River), in Kampar District, Riau Province, and is used by Jamee groups (West Aceh), and in Negeri Sembilan (Malaysia). So that the Minangkabau culture and language itself has been known and spread in various regions.
RESTRUKTURISASI KREDIT DENGAN JAMINAN HAK TANGGUNGAN PADA MASA PANDEMI COVID-19 DI BPR VII KOTO SUNGAI SARIK Kiki Yulinda; Dora Tiara
Journal of Social and Economics Research Vol 3 No 1 (2021): JSER, Vol 3 Nomor 1 June 2021
Publisher : Ikatan Dosen Menulis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/jser.v3i1.43

Abstract

Adanya wabah Corona virus Disease (Covid-19) di Indonesia membawa dampak bukan hanya di sektor kesehatan tetapi juga pada sektor ekonomi. Lumpuhnya kegiatan ekonomi akibat adanya physical distancing untuk menekan penyebaran virus, menyebabkan pertumbuhan ekonomi menjadi terhambat, sehingga mengakibatkan kegiatan bisnis perbankan menjadi macet atau bermasalah terutama dalam menjaga kolekbilitas kreditnya. Kondisi seperti ini akan berimbas pada menurunnya kemampuan membayar para debitur dari suatu Bank. Ketidak mampuan atau menurunya kemampuan dari debitur untuk membayar angsuran kreditnya adalah merupakan gejala awal dari timbulnya suatu kredit bermasalah dalam dunia perbankan. Untuk mengatasi hal ini maka pemerintah mengeluarkan kebijakan yang dinamakan Restrukturisasi Kredit. Restrukturisasi kredit adalah upaya perbaikan yang dilakukan bank dalam kegiatan perkreditan terhadap debitur yang mengalami kesulitan untuk memenuhi kewajibannya yang diatur dalam Peraturan Otoritas Jasa Keuangan No.11/POJK.03/2015 dan PBI Nomor 14/15/PBI/2012. Restrukturisasi adalah program sebagai suatu upaya perbaikan yang dilakukan dalam kegiatan perkreditan terhadap debitur yang mengalami kesulitan untuk memenuhi kewajibannya.
TINJAUAN HUKUM ISLAM TERHADAP UNDANG-UNDANG BIDANG KESEHATAN Fitra Mulyawan; Kiki yulinda
UNES Journal of Swara Justisia Vol 4 No 1 (2020): UNES Journal of Swara Justisia (April 2020)
Publisher : Program Magister Ilmu Hukum Universitas Ekasakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/ujsj.v4i1.130

Abstract

In the development of Indonesian National Law, the existence of Islamic law is very important, in addition to being a material for the preparation of national law, Islamic law is also an inspiration and dynamic in the development of national law. Likewise in the health sector, where the existence of Islamic law is an integral part of national law in the rules that exist in the health sector law. Intended to see whether Islamic law becomes an integral part of the rules in the field of health. Then whether the existence of Islamic law in these rules is explored from Islamic law which develops normatively into positive law. Therefore, Islamic law in the form of fatwas has a strong influence on the legislative process in Indonesia. All of this is clearly seen in the rules of health, first revealed elements of Islamic law that exist in the rules of health, namely the health law from independence to existing laws and apply to this day. So that the health law found a value system in Islam related to health, such as forbidden abortion, the existence of strict rules.