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PERCERAIAN WARGA GKJW DI KABUPATEN JEMBER Imanuel Teguh Harisantoso
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 1 No 1 (2019)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

The congregation of Gereja Kristen Jawi Wetan (GKJW) in Jember is the research subject, and an integral part of that divorce rate is rising. The teaching of the Christian faith is not to be divorced, but divorce occurs. In the 1970s, there were no divorces; however, in the 2000s, divorce befell the GKJW Christian family in Jember. The high divorce of church members in Jember in the 2000s became a challenge to Church service. The data from Jember Regency Population and Civil Registration Office aligns with the divorce in GKJW Congregations in Jember. What factors cause divorce in the GKJW Church in all of Jember District? Social supports, administrative requirements, and religious background are the main factors driving divorce. While supporting factors, husband and wife accountability, PIL or WIL, family conflicts, and communication are the stimulants of divorce. These social facts are intertwined in church service in a societal context. Institutionally or personally, church servants should prepare themselves and the “tools” of the services needed to prepare for possible problems.

Masker: Pendekatan Konseling Pastoral di Era Pandemi Imanuel Teguh Harisantoso
Jurnal Teologi Berita Hidup Vol 4, No 2 (2022): Maret 2022
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v4i2.169

In the pandemic era, maskers, face shield and handsanitizer are common in society. These health protocols present difficulties in relating to others, but this study looks at the above in a different way. Research with this library approach and descriptive method helps researchers to see the phenomenon of maskers positively and then construct them in a pastoral counseling perspective. This study looked at maskers that originally presented their own hassles in relating to others; become a barrier in building togetherness, communio with others, especially supported by the government's call to keep distance, stay away from crowds and reduce mobility; into a new approach to practical counseling. Maskers provide comfort, tranquility, and hope for a better life for users and others around them. With a maskers, the counselor can ensure himself to be present, related, and build communion with the counsellor and at the same time convince himself that he is called by God to proclaim salvation. Maskers can enlivening one’s mid from anxiety by a pandemic; ensure acceptance of others, even if they are indicated infectious diseases; joy and volunteering in performing service duties; enable people to ally oneself and cooperate; strengthen the alliance and continue to lead people to reflect on their actions. Maskers bring new hope and new approach in carrying out pastoral counseling functions.

PROSES PERCERAIAN DALAM PERSPEKTIF MARTIN BUBER Imanuel Teguh Harisantoso
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 2 No 2 (2020)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v2i2.168

Divorce in Indonesia is increasing from time to time. This is an indisputable social fact. This research will analyze how the divorce process occurs and how a husband or wife sees their partner from Martin Buber's perspective through a philosophical approach. Divorce is a process leading to separation. Starting from a crisis and prolonged domestic conflict, in the end, it brings a new "perspective" towards their partner. In Buber's perspective, the husband and wife relationship could be said to be in the I-Thou pattern before the conflict. Husbands or wives see their partner as a self-image of their existence as a person, but the family crisis leads them to the I-It pattern, which sees partners as things. The crisis impacts changing the pattern of relations from integrative relationships to segregative and separate ones. The separation between husband and wife begins with self-construction by the "strong" party to their partner, who is in an inferior position. This negative self-construction creeps into a social construction, which impacts the stigmatization of the inferior as the party to blame—this stigma against a partner as "It" facilitates the separation process that leads to divorce.

IDENTITAS POSTKOLONIAL PEREMPUAN SIRO-FENISIA DALAM MARKUS 7:24-30 Imanuel Teguh Harisantoso
Regula Fidei: Jurnal Pendidikan Agama Kristen Vol 4, No 2 (2019): September 2019
Publisher : Program Studi Pendidikan Agama Kristen

Text "The Syro-phoenician woman who believes" in Mark 7:24-30 in a postcolonial study approach is a passion to combating colonialism, neo-colonialism, dictatorism, social separation of societies, religion and racial (SARA) and social injustice. This matter done to realize readers of the Bible as they are in a situation of being colonized, because attempting to negotiate toward liberation and equality. In the postcolonial context, Jesus encounter with the Greek women of the Syro-Phoenician was a symbolic and imaginative meeting of two peoples (nations), Jews and Greeks, cultural dialectics, traditions and believed. For the Jews who were narrated as having a dominant culture, labeled the Syro-phoenician woman as inferior and weak, proper to be helped and pitied, therefore worthy of being called a dog. As a "dog" this woman received a new identity from the superior. The resistance and rejection of the Syro-phoenician woman on the new identity of the postcolonial received issued intense communication and relationships. At first it was seen as liyan and the other, but now the stereotype is melting and developing into sisters and brothers. The dialectic between them are brings peacefulness: alignment and equality.

PERSEPSI JEMAAT TENTANG KAUM DISABILITAS DAN AKSES MEREKA KE DALAM PELAYANAN GEREJA Imanuel Teguh Harisantoso
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 4 No 1 (2022)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v4i1.242

This study explores the congregation's understanding of disability and their access to church services. The research subjects are taken from 53 congregations spread over 18 synods. The methodology used is descriptive qualitative with data collection techniques through open interviews, visiting participants directly, and communication technology media for participants who are not reached face to face. Six informants were involved in each congregation, consisting of one pastor and five church council members. The study suggests that churches view disability as stereotyping, stigmatizing, and harmful. The Church provides opportunities for disability involvement in ministry but in minimal opportunities. It provides normality criteria for people with disabilities to be able to serve. CHURCH MEMBERS PERCEPTION OF PEOPLE WITH DISABILITIES AND THEIR ACCESS TO CHURCH SERVICES.

Tradisi Wiwitan sebagai Pendampingan Pastoral Berbasis Budaya di Desa Bansari Imanuel Teguh Harisantoso; Ones Mahanugraha; Anki Yula Putri Mein
KHARISMATA: Jurnal Teologi Pantekosta Vol 5, No 1: Juli 2022
Publisher : Sekolah Tinggi Alkitab Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47167/kharis.v5i1.121

Research on the topic "Wiwitan Tradition as Cultural-Based pastoral care in Bansari Village" Temanggung wants to answer problems related to wiwitan tradition and pastoral care contained in it. How is the tradition of wiwitan as a tools, agrarian community media to do mutual caring? Whatever happens with the results of farmers' hard work: crops are eaten by pests, crops are loss-making, tobacco prices are unfavorable, the weather is not supportive or rainfall is high, farmers still hold wiwitan rituals. Farmers remain strong, still have new expectations of God's abundant blessings in the next growing season. To answer the above problem, the methodology that will be used is a kwalitative approach that is carried out by observative data excavation techniques and participatory interviews. Why participatory? Because researchers are directly involved in wiwitan rituals carried out by farmers. In this way researchers can produce research findings related to the meaning of wiwitan tradition in spiritual and social pastoral care in the spirit of harmony of jagad ageng and jagad alit, the spirit of personal and communal relations is imbued by spiritual and philosophical values of solidarity, harmony and feelings of handarbeni (having) as a family that is tied geographically and culturally. Wiwitan rituals become tools for the way humans to sustain, guide, reconcile and empower others. AbstrakPenelitian dengan topik “Tradisi Wiwitan sebagai Pendampingan Pastoral Berbasisi Budaya di Desa Bansari” Temanggung hendak menjawab persoalan-persoalan terkait tradisi wiwitan dan pendampingan pastoral yang terkandung di dalamnya. Bagaimana tradisi wiwitan sebagai tools, media masyarakat agraris untuk melakukan mutual caring? Apapun yang terjadi dengan hasil kerja keras petani: tanaman dimakan hama, hasil panen merugi, harga tembakau tidak menguntungkan, cuaca tidak mendukung atau curah hujan tinggi, petani tetap mengadakan ritual wiwit. Petani tetap tegar, tetap memiliki pengaharapan baru akan berkah Tuhan yang melimpah pada musim tanam berikutnya. Untuk menjawab persoalan di atas, metodologi yang akan digunakan adalah pendekatan kualitatif yang disokong oleh teknik penggalian data secara observatif dan wawancara partisipatif. Mengapa partisipatif? Dikarenakan peneliti terlibat secara langsung dalam ritual wiwitan yang dilakukan masyakatat petani. Dengan cara demikian peneliti dapat menghasilkan temuan penelitian yang berkaitan dengan makna tradisi wiwitan dalam pendampingan pastoral secara spiritual dan sosial dalam semangat harmoni jagad ageng dan jagad alit, semangat relasi personal dan komunal dijiwai oleh nilai-nilai spiritualitas dan filosofis tentang solidaritas, guyup rukun dan perasaan handarbeni (memiliki) sebagai keluarga yang diikat secara geografis dan kultural. Dengan demikian ritual wiwitan menjadi tools cara manusia menopang, membimbing, menuntun, mendamaikan dan memberdayakan sesama.

Masker: Pendekatan Konseling Pastoral di Era Pandemi Imanuel Teguh Harisantoso
Jurnal Teologi Berita Hidup Vol 4, No 2 (2022): Maret 2022
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v4i2.169

In the pandemic era, maskers, face shield and handsanitizer are common in society. These health protocols present difficulties in relating to others, but this study looks at the above in a different way. Research with this library approach and descriptive method helps researchers to see the phenomenon of maskers positively and then construct them in a pastoral counseling perspective. This study looked at maskers that originally presented their own hassles in relating to others; become a barrier in building togetherness, communio with others, especially supported by the government's call to keep distance, stay away from crowds and reduce mobility; into a new approach to practical counseling. Maskers provide comfort, tranquility, and hope for a better life for users and others around them. With a maskers, the counselor can ensure himself to be present, related, and build communion with the counsellor and at the same time convince himself that he is called by God to proclaim salvation. Maskers can enlivening one’s mid from anxiety by a pandemic; ensure acceptance of others, even if they are indicated infectious diseases; joy and volunteering in performing service duties; enable people to ally oneself and cooperate; strengthen the alliance and continue to lead people to reflect on their actions. Maskers bring new hope and new approach in carrying out pastoral counseling functions.

Masker: Pendekatan Konseling Pastoral di Era Pandemi Imanuel Teguh Harisantoso
Jurnal Teologi Berita Hidup Vol 4, No 2 (2022): Maret 2022
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v4i2.169

In the pandemic era, maskers, face shield and handsanitizer are common in society. These health protocols present difficulties in relating to others, but this study looks at the above in a different way. Research with this library approach and descriptive method helps researchers to see the phenomenon of maskers positively and then construct them in a pastoral counseling perspective. This study looked at maskers that originally presented their own hassles in relating to others; become a barrier in building togetherness, communio with others, especially supported by the government's call to keep distance, stay away from crowds and reduce mobility; into a new approach to practical counseling. Maskers provide comfort, tranquility, and hope for a better life for users and others around them. With a maskers, the counselor can ensure himself to be present, related, and build communion with the counsellor and at the same time convince himself that he is called by God to proclaim salvation. Maskers can enlivening one’s mid from anxiety by a pandemic; ensure acceptance of others, even if they are indicated infectious diseases; joy and volunteering in performing service duties; enable people to ally oneself and cooperate; strengthen the alliance and continue to lead people to reflect on their actions. Maskers bring new hope and new approach in carrying out pastoral counseling functions.

PERTOBATAN DIALOGIS Imanuel Teguh Harisantoso
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 2 No 1 (2020)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v2i1.57

The word "dog" in Mark 7:24-30 is characterized by colonizing, dictators, and feudal who want to separate a person on a social, religious, and racial basis. The postcolonial study is the right approach to uncover the complicated of Jesus ' experience with the Syro-Phoenician woman, remembering that the Gospel of Mark was written during the turbulent time of colonial politics, circa 70 CE. The text and context of Mark become integral to the colonization process. The authority of Jesus symbolically as ruler acted superior over the Syro-Phoenician woman, weak and unclean. The authoritative rule over the weak produces stereotypical prejudices and presumptions. At first, they view each other from different places, from their perspective cultural perception rooms, searching for the exact meeting point and establishing bilateral agreements. In the end, they recognize one another, which resulted in repentance.

Nilai Diri Disabilitas terhadap Dirinya Sendiri dalam Model Disabilitas Imanuel Teguh Harisantoso
Jurnal Teologi Berita Hidup Vol 5, No 2 (2023): Maret 2023
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v5i2.372

The study's objective is to explore the self-value of disability from a disability perspective. The model as an approach to disability studies has been categorically stigmatic. Looking at disability only at the model level, it falls into an understanding that tends to bring disability into categories, victims who deserve to be pitied (Charity model), the sick (medical model), not potential (social model), and stigmatized by negative identification by cultural models. The disability approach descriptively becomes an analytical knife to unravel the existence of disability problems, thus generating a new perspective on seeing disability. The study's results show that other new constructions of disability models that go beyond internal (self-medical) and external (socio-cultural) problems show that disability is not viewed from a negative perspective but from a different point of view. The relational model will bring disability in the I-Thou Buber relation and philosophically-theologically in the perichoresis relation. The relation is built on the principle of trinitarian relations: Father, Son, and Holly Spirit.

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