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All Journal AKSELERASI: Jurnal Ilmiah Nasional
Neni Hardiati
Program Studi magister Hukum Ekonomi Syariah, UIN Sunan Gunung Djati Bandung
Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Social Sciences

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WAKAF TUNAI (CASH WAQF) MENURUT PERSFEKTIF ULAMA DAN TINJAUAN MAQASHID SYARI’AH Neni Hardiati
AKSELERASI: Jurnal Ilmiah Nasional Vol 2 No 3 (2020): AKSELERASI: JURNAL ILMIAH NASIONAL
Publisher : GoAcademica Research dan Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/jin.v2i3.322

Abstract

Waqf is a form of worship which is a concrete example of a sense of justice. In this case, the Al-Qur'an calls it al-habs, a synonym of the word al-waqaf, namely property belonging to a person given to the public so that it can be used as long as the item remains. So, the essence of waqf lies in the form of the goods which in Islamic teachings are a continuous charity. In line with the enormous need for funds for poverty alleviation and the location is scattered outside the area of the waqifs, this has led to the idea of donating with money. With the convenience of cash waqf, people can easily spend their money to be waqf on the path of religion. The basis for waqf in the Koran is in Surah Ali-Imran verse 92, besides that, in the Qur'anic verse of Surat Al-Hajj verse 77. There is also the hadith of the Prophet Muhammad which is more explicit in describing the recommendation of waqf worship, namely the Prophet's command to Umar to donate his land in Khaibar. The Hanafi Mahzab also allows cash waqf as an exception, on the basis of istihsan bi al urfi (custom), because many people have done it. According to al Bakri, the Syafi'I school does not allow cash waqf, because dinars and dirhams (money) will disappear when they are paid so that they no longer exist. The opinion of the scholars regarding the object of waqf shows that the conditions for waqf objects (must be objects, useful, not disposable, not haram in substance and must belong to waqf perfectly). Cash waqf is not supported by hadith specifically, and uses verses from the Koran and hadiths of a general nature. Therefore, the determination of the conditions for the waqf object is included in the ijtihadi area.
PELAKSANAAN PRODUKSI PRODUK HALAL FOOD MENGGUNAKAN AKAD KERJASAMA DI TINJAU DARI PRINSIP TABADUL AL-MANAFI DAN AN’TARADHIN Neni Hardiati; Atang Abdul Hakim
AKSELERASI: Jurnal Ilmiah Nasional Vol 3 No 1 (2021): AKSELERASI: JURNAL ILMIAH NASIONAL
Publisher : GoAcademica Research dan Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/jin.v3i1.354

Abstract

Cooperation agreement in the principles of Tabadul al-manafi and An'taradhin is very effectively applied. For this is evident from the fundamentals of the law. This principle is aqidah, shari'ah and morals. This economic system is based on Islamic values, namely equality, usefulness, balance, kindness and universality (rahmat li al-aalmin), so that the people of Indonesia in the future experience improved economic welfare on the basis of sharia principles. According to thrifty authors that the cooperation agreement has the benefit to be applied to the actors of the production of halal food products. The source of the law that underlies all economic activities, and other philosophical foundations of Islamic law that form the basis in developing the Islamic economy anywhere and in any form, and should not be out of the sharia corridor. Benefit is the main objective in Islamic economic activities and avoids all forms of normality. Through this paper by qualitative research method, with normative juridical approach through literature study. So that with this method can be excavated filosifis values in the development of Islamic economy in the field of halal product production.
Co-Authors Atang Abdul Hakim