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All Journal Jurnal Studi Agama-Agama dan Pemikiran Islam JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan
Rif'at Husnul Ma'afi
Universitas Darussalam Gontor
Religion Arts Humanities Decision Sciences, Operations Research & Management Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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SEYYEDHOSSEIN NASR ON ISLAM AND SCIENCE Rif'at Husnul Ma'afi; Muhammad Fiqih Cholidi
JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Vol 5, No 1 (2019)
Publisher : IAIN SYEKH NUR JATI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (650.656 KB) | DOI: 10.24235/jy.v5i1.4522

Abstract

ABSTRACT Science and religion are two variables that are warmly discussed by contemporary scientists. John F. Haught for example explains the relationship between religion and science through four phases, namely, conflict, contrast, contact, and confirmation. Between these four phases, John F. Haught himself was in a confirmation position. Likewise Seyyed Hossein Nasr, a Muslim scientist and philosopher, is in the same position as John. This is known from his scientific concept known as Scientia Sacra. This concept is unique from the concept of confirmation or integration of science with religion, especially Islam. Although in the Islamic body there is no conflict between the two, new conflicts arise between the two relations caused by the characteristics of modern science which cause many multidimensional crises. This is what triggers the attitude of Muslims who are indifferent to science. In relation to Islam and science, Nasr has its own model in integrating the two. The model itself departs from the doctrine of cosmology which he considers to be a medicine from the paradigm of modern science: narrow, dark, and divided. The model in integrating science and Islam is to change the paradigm of modern science into the paradigm of Scientia Sacra who sees science as it should. So, science cannot be separated from Islam and must follow the principles in Islam.Keywords: Scientia sacra, integration, absolute reality, multidimensional crisis
Al-‘Alāqah bayna Mabādi’ ‘Ilm Al-Tasawwuf wa ‘Ilm Al-Fiqh inda Imam al-Ghazali Rif'at Husnul Ma'afi; Aidil Putra Syurbakti; Maria Ulfa
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 20, No 2 (2022)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v20i2.8116

Abstract

One of the major contributions of Imam al-Ghazali through his book Ihya' Ulumuddin is the discussion of the close relationship between Sufism and fiqh. It is said so, because there are differences in understanding and conflict between groups who tend to pay too much attention to fiqh and ignore tasawuf and even deny it. Some other groups are immersed in the flow of Sufism so that they seem to ignore the Shari'a with the excuse that they are close to Allah SWT. Through Ihya, al-Ghazali explained that Sufism and Jurisprudence cannot be separated from each other, but must be practiced simultaneously. The goal is to reach an inner feeling that is touched by the wisdom in the worship. Like prayer, if the conditions are met, a Muslim should present a humble heart by understanding every meaning of dhikr in it. Likewise zakat, if the physical requirements have been fulfilled, a Muslim should hasten zakat with the intention to cleanse the heart of miserliness and avoid being riya'. In fasting, basically it is not enough just to refrain from eating and drinking, but the essence of fasting is to refrain from doing anything that is hated by Allah SWT and also to refrain from lust and worldly desires.
Co-Authors Aidil Putra Syurbakti Maria Ulfa Muhammad Fiqih Cholidi