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All Journal Purwadita : Jurnal Agama dan Budaya Maha Widya Bhuwana: Jurnal Pendidikan, Agama dan Budaya Widyacarya : Jurnal Pendidikan, Agama, dan Budaya GENTA HREDAYA: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Pariksa: jurnal Hukum Agama Hindu

I Putu Gede Parmajaya

STAHN Mpu Kuturan Singaraja

Author-ID : 2683939

Religion Humanities Education Law, Crime, Criminology & Criminal Justice

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Articles

ESTETIKA DALAM KEHIDUPAN KEBERAGAMAAN MASYARAKAT HINDU DI BALI: SUATU PROBLEMA DEFINISI SOSIAL I Putu Gede Parmajaya
Maha Widya Bhuwana: Jurnal Pendidikan, Agama dan Budaya Vol 1, No 1 (2018): Vol 1 No 1 2018
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

With the religious nature of society and the universal teachings of Hinduism, almostall Hindus in Bali try to express their belief in Hyang Widhi Wasa with all its manifestationthrough the offerings of various artistry associated with worship. Art in Hindu perspective inBali has a very basic position, because it can not be separated from the Hindu communityrelegius. Aesthetic value basically refers to an autonomous discourse about the good and beautifulin the arts. In the philosophical level, art and beauty need to be explored in a way, such aspeeling from where beauty and art come from, what is the essence of the pleasure of art, and howthe process of artistic enjoyment. Artistic appreciation can not occur if the conceptualizationprocess in artists or art lovers is not perfect.

AJARAN TRI KAYA PARISUDHA SEBAGAI LANDASAN PENDIDIKAN NILAI MORAL DAN ETIKA DALAM MEMBENTUK KARAKTER ANAK I PUTU GEDE PARMAJAYA
Purwadita : Jurnal Agama dan Budaya Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

The development of Hindu religious education do to prepare humans Hindu quality, which is reflected through the ability to think, communicate and behave in accordance with the identity of Hindu religion which is based on the concept of tri kaya parisudha teachings. Think, speak, do what is good and true is a reflection of moral behavior is a universal human phenomenon as well as a characteristic that distinguishes man from animals. Animals do not have the awareness of good and bad things, and is not acceptable, appropriate and inappropriate is done primarily a moral imperative that the law must be keewajiban man to do good deeds. In the tri kaya parisudhacontaining education moral and ethical values are very deep, as taught in detail to the Hindus to control dasendria (ten senses) which sometimes can not be controlled by man in this life, as a result of the increasing complexity of temptation objects worldly always stimulating the human senses.

IMPLEMENTASI KONSEP TRI HITA KARANA DALAM PERSPEKTIF KEHIDUPAN GLOBAL: BERPIKIR GLOBAL BERPERILAKU LOKAL I Putu Gede Parmajaya
Purwadita : Jurnal Agama dan Budaya Vol 2, No 2 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

The decline of morality, honesty and spiritual values of some Indonesian people in theform of dependence on illicit drugs such as drugs, child sexual abuse, infidelity spread amongthe community. The values of honesty, exemplaryity, fragility of character, identity, crisis ofconfidence and moral degradation are not only among teenagers, but also in old people whoshould provide guidance and guidance to the young generation, corruption among officialsgovernment with the number of occurring (hand-catch operation) as a sign that humans at thistime have no shame. Because only humans can and can practice the teachings of tri hita karanain everyday life. Human beings who have talent in terms of idep (mind) should strive to implementthe teachings of tri hita karana in everyday life with always God Almighty. Humans must endeavorto preserve the natural environment by replanting, maintaining the environment and maintaininganimals in accordance with the procedures and striving to always care about the environmentthat has been increasingly damaged. Take advantage to good karma in the opportunity to live inthe birth of a human being equipped with advantages, especially the potential of EyelashKeywords: Tri Hita Karana, Global Life, Local Behavior

SAKRAL-PROVAN DALAM PERSPEKTIF EPISTIMOLOGI BRAHMA WIDYA I Putu Gede Parmajaya
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 2, No 1 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v2i1.143

Art in Hindu perspective in Bali has a very basic position, because it can not be separatedfrom the Hindu community relegius. Ceremonies in temples (holy places) also can not be separatedfrom the arts such as sound art, dance, karawitan, painting, fine arts, and literature. Temples,temples and others are built in such a way as an expression of the aesthetic, ethical, and religiousattitudes of the Hindus in Bali. Pragina or dancers in the spirit of ngayah or work withoutshowing pamelih various forms of art as a form of bhakti before Ida Sang Hyang Widhi Wasa(God Almighty). In it there is a sense of devotion and devotion as a form of longing to meet thesource of art itself and artists want to be one with the art because in fact every human being inthis world is a spark of art. Thus our knowledge of the art of sacred dance needs to be improved,so that we have the basis of penguuan and philosophical meaning of sacred and provan artform. This is important to do considering the essence of sacred art (especially) dance isincreasingly less understood by the Hindus, so it is feared over time the sacral dance will becomeprofane.

MEREKONTRUKSI HUKUM HINDU DALAM REVOLUSI INDUSTRI 4.0 I Putu Gede Parmajaya
PARIKSA: Jurnal Hukum Agama Hindu Vol 3, No 2 (2019): PARIKSA - JURNAL HUKUM HINDU STAHN MPU KUTURAN SINGARAJA
Publisher : Sekolah Tinggi Agama Hindu Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/pariksa.v3i2.724

In the life of social stratification of Hindu people in Bali in the lead of social life and life is more based on the tradition (event). Although the Hindu in the lives of life always rests on tradition, but still refers to the highest source of Sruti. Sruti as the highest law in Hinduism remains a reference, although in the reality of Hindu people behave based on ethics (Susila) and Ritual (Upakara). If thoroughly examined, then the customs or traditions inherited hereditary by a generation to another among Hindus especially in Bali is actually more regarded as the viewpoint of society that regulates Manners, organizing the relationship of community members in a customary village in socialization in a limited area and having similarities in characteristic and behavior (village of Adat/village of Manners). Let us reorganize the existence of indigenous villages through the laws governing the customary village in organizing and cultivating social behavior of society based on the laws that have been established in the form of Traditions (Awig) as laws and laws that have been able to Ethical behavior in the conduct of the daily life in the community.

STRATEGI DAN KUALITAS MODEL KERUKUNAN ANTAR UMAT HINDU DAN MUSLIM DI DESA TEGALINGGAH KECAMATAN SUKASADA KABUPATEN BULELENG DALAM PERSPEKTIF PENDIDIKAN MULTI KULTUR I Putu Gede Parmajaya
Widyacarya: Jurnal Pendidikan, Agama dan Budaya Vol 3, No 1 (2019): Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

At present the harmony of religious life in the midst of cultural diversity is a very expensiveand increasingly difficult asset to find in the life of the nation and state in Indonesia. Themaintenance of a very pluralistic unity and unity of the Indonesian people under an inclusiveand democratic order is very much needed by the Indonesian people now and in the future. Thefact that there are still many obstacles faced by plurastic community life in establishing harmonyis due to various factors such as (1) different cultural backgrounds, (2) different customs, (3)different social backgrounds, (4) educational background. Some authors' methods and solutionsoffer in an effort to establish harmonious relations in the life of a pluralistic society such as (1)Religious and Customary Aspects of Religion, (2) awareness of all people about the importanceof harmony ... Modeling of Indigenous Leaders and Religious Leaders, (5) Interfaith Cooperation,(6) Turning on the Mutual Cooperation Culture. (7) Activating, (8) Fostering Religious People.(9) Cultivating the Sima Krama / Silaturrahmi Tradition. (10) Creating a Feeling of Love

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