Anhar Anhar
Institut Agama Islam Negeri Padangsidimpuan

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Journal : Studi Multidisipliner: Jurnal Kajian Keislaman

Penerapan Reward dan Punishment dalam Peningkatan Pengamalan Sholat Berjama’ah Santri Madrasah Aliyah Pondok Pesantren Al-Hakimiyah Kabupaten Padang Lawas Najamuddin Hasibuan; Anhar Anhar; Lelya Hilda
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 8, No 2 (2021)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v8i2.3874

Abstract

This study aims to describe the application of reward and punishment to Santri Madrasah Aliyah Pondok Pesantren Al-Hakimiyah Padang Lawas Regency in carrying out congregational prayers. This study uses a qualitative method with a Participatory Action Research (PAR) approach. The data sources used are primary data sources from the Dormitory Trustees, and Aliyah Santri, and secondary data sources are the Leaders, Deputy Principals for Student Affairs, and the Community around Al-Hakimiyah Islamic Boarding School. The instruments used were observations, interviews, and documents for boarding the Al-Hakimiyah Islamic Boarding School.The results showed that the reward method applied at the Al-Hakimiyah Islamic Boarding School was in the form of expressions of pleasure to students who performed congregational prayers, while punishment was applied in the form of calls or reprimands along with advice about the importance of praying in congregation at the mosque. The reward and punishment method is effectively applied to the congregational prayer of aliyah students at the Al-Hakimiyah Islamic Boarding School. This is evidenced by the increase in the practice of praying in congregation for Madrasah Aliyah students. In the first act is 22.5%, in the second act is 32.5%, in the third act is 52.5% and in the fourth act is 80%
Nilai-Nilai Pendidikan Multikultural dalam Perspektif Pemikiran Nurcholish Madjid Nurjannah Nasution; Erawadi Erawadi; Anhar Anhar
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 7, No 1 (2020)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v7i1.2000

Abstract

AbstractThis study aims to reveal the meaning and values of multicultural education in the perspective of Nurcholish Madjid's thinking by using the research method of character studies. The results of this study can be concluded that Nurcholish Madjid that in referring to the multicultural term Nurcholish Madjid uses the term plurality more. Plurality is a plural or plural society which is the design and sunnatulah Allah Almighty for mankind because there is no single and equal society in all aspects. The multicultural education values found, namely the value of democracy (must be absolutivism / free to express opinions and accept criticism), the value of justice (must be fair and be a referee / mediator in upholding something), the value of equality (all human beings are the same that distinguishes only the level devotion), human values (humans are not justified to denigrate one another) and tolerance values (mutual respect and respect for other religions and give freedom of worship).Keywords: Education; Multicultural; Nurcholish Madjid. AbstrakPenelitian ini bertujuan untuk mengungkapkan makna dan nilai-nilai pendidikan multikultural dalam perspektif pemikiran Nurcholish Madjid dengan menggunakan metode penelitian studi tokoh. Hasil penelitian menunjukkan bahwa Nurcholish Madjid dalam menyebut istilah multikultural lebih banyak menggunakan istilah pluralitas. Pluralitas adalah suatu masyarakat majemuk atau plural yang merupakan design dan sunnatulah Allah swt untuk umat manusia karena tidak ada masyarakat yang tunggal dan sama dalam semua segi. Adapun nilai-nilai pendidikan multikultural yang didapati, yaitu nilai demokrasi (harus absolutivisme/ bebas mengutarakan pendapat dan menerima kritikan), nilai keadilan (harus bersikap adil dan menjadi wasit/penengah dalam menegakkan sesuatu), nilai kesetaraan (semua manusia sama yang membedakannya hanya tingkat ketaqwaan), nilai kemanusiaan (manusia tidak dibenarkan untuk merendahkan satu sama lain) dan nilai toleransi (saling menghormati dan menghargai agama lain serta memberi kebebasan beribadah). Kata Kunci: Pendidikan; Multikultural; Nurcholish Madjid.