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All Journal Melintas An International Journal of Philosophy and Religion Extension Course Filsafat ( ECF )
Fabianus Sebastian Heatubun
Faculty Of Philosophy, Parahyangan Catholic University, Bandung
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

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Gelak-Tawa sebagai Sinyal Transendensi Manusia Fabianus Sebastian Heatubun
MELINTAS Vol. 30 No. 3 (2014)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (272.669 KB) | DOI: 10.26593/mel.v30i3.1450.346-359

Abstract

Comic dimension, on the one hand, is a human condition. It is a basic precondition for a human being called to be humanum, to be authentic, complete and true human being. ‘Comic’ (laughter) can be seen as a cultural product that has become nurtural. On the other hand, essentially comic or laughter is innate by origin. The nature of human can be conceived as a mammal that is able of distinguishing itself from other mammals. Thus human as mangel wesen (incomplete and weak being) by laughter has a capacity to transcend herself or himself, her or his body and whole life. It might even further to be said that that comic dimension has a capability to save humankind. In a mystical sense, when we laugh, we live through our most fundamental life. Laughter makes life more alive. Laughter becomes a sacred moment, for it is a blending event of the human with the divine, and in turn it brings back men and women to their original nature as a human being.
Vatikan II setelah 50 Tahun: Quo Vadimus Fabianus Sebastian Heatubun
MELINTAS Vol. 31 No. 1 (2015)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (257.762 KB) | DOI: 10.26593/mel.v31i1.1454.31-46

Abstract

Pope Francis’s statement “I am the Vatican II” sounds a manifesto. To which direction is the wind blowing the Church’s ark, we might have already guessed. The existing dichotomy between the liberal and the conservative as well as the tension between the primacies of the pastoral and the dogmatic will yet be conflicting and colliding with each other. After 50 years, the 2nd Vatican Council and the ongoing future discussions about the basic pastoral directions within the Catholicism are to this day white-hot. The Pope could be anyone. But theologians, for these are who make the lineamenta of a new document, will continue to colour the trend of the Church in giving responses to the signs of the time. The future of Catholicism will not be viewed as limited as the lens of the Vatican II. The future humanism will challenge the Church with wider and more complex considerations rather than dwelling on the problems of dialogue with other religions apologetically or racketing with traditionalism, liberalism, and sekularism. There are pressing matters such as ecology, global warming, terrorism, and the sprawling gap between the poor and the rich. Macro-ethics has become more imperative than micro-ethics. The Catholic Church is called out to create “a better world for all” – the Kingdom of God that is inclusive and at a stroke pluralistic.
Humanisasi dan Divinisasi dalam Seni dan Ritual Fabianus Sebastian Heatubun
MELINTAS Vol. 32 No. 2 (2016)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (206.556 KB) | DOI: 10.26593/mel.v32i2.2678.193-213

Abstract

Metaphysically speaking, human being is a homo ritualis or a ritual being, and not simply because of the need for any ritual, but because of one’s ontological structure. At the same time, human is also a homo sapiens artisticus. One’s way of being and one’s mode of thinking is always artistic. One might also say that ritual is always artistic and art is always ritualistic. In this sense ritual and art are inseparable, for ritual and art are sui generis. Both exist in the area of human experience and are in touch with cognition, affection, knowledge, action, and enjoyment. Art and ritual are the hermeneutical site of meanings and values that simultaneously become the same place to find the answers. Imagined within the realness of life, art and ritual are a field of meanings. When human beings slip away from their humanity, art and ritual become the medium to restore it. Not only can art and ritual create a balance between the physical and the mental aspects, between the body and the soul that have been dehumanised, they also can exalt human beings towards the divine level as the culmination of the humanisation process.
Future Studies: Its Epistemology and its Impact to Human Civilization Prof. Dr. I. Bambang Sugiharto; Drs. Fabianus Sebastian Heatubun, SLL.
Extension Course Filsafat ( ECF ) No. 1 (2020): ECF: Future Studies
Publisher : Fakultas Filsafat

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Abstract

Future Studies: Its Epistemology and its Impact to Human Civilization
Platonic Idealism: Ideas as the Source of Unlimited Future Drs. Fabianus Sebastian Heatubun, SLL.
Extension Course Filsafat ( ECF ) No. 1 (2020): ECF: Future Studies
Publisher : Fakultas Filsafat

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Abstract

Platonic Idealism: Ideas as the Source of Unlimited Future
Co-Authors Prof. Dr. I. Bambang Sugiharto