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All Journal Hunafa: Jurnal Studia Islamika Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat
Muhammad Syarif Hasyim
STAIN Datokarama Palu
Religion Arts Humanities Social Sciences

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AL-‘ĀLAM DALAM ALQURAN: (Analisis tentang Ayat-ayat Penciptaan) Hasyim, Muhammad Syarif
Hunafa: Jurnal Studia Islamika Vol 9, No 1 (2012): Studi Alquran
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Abstract: One of the objects of the philosophy studies is the nature. The thought of the nature  runs continually  to the things beyond the nature (metaphysics) and eventually comes to a conclusion that the existence of the nature must be in process. The philosophers argued that all things created must be in process, namely the process of emanation. The implication of this argument is that the nature is qadīm, because it was created by God since qidam and azālī. This argument was opposed by the theologists (mutakallimīn). They said that the nature was something new and its existence was from nothing. These two different theories are supported by the dalīls of the Qur’an. Their interpretations on the verses of the Qur’an gave the opportunity to result in different argument. The reason is that the use of the terms in the Qur’an, which  refer to the meaning of creating, is various, moreover when    referring to the proposition which rejects the existence of the  synonims in the Qur’an. Therefore,  eventhough the meaning of the term “khalaqa, bada‘a and fatara is “to create”, each this single word has its own substancial meaning.Kata Kunci: Alquran, filsafat, penciptaan alam, khalaqa, bada‘a, fatara
BUNGA BANK: ANTARA PARADIGMA TEKSTUAL DAN KONTEKSTUAL Hasyim, Muhammad Syarif
Hunafa: Jurnal Studia Islamika Vol 5, No 1 (2008): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Bank interest is an interesting topic to discuss from classical era to modern era. In classical era,  interest   has been decided as ribâ., the law status of which   is harâm (forbidden) because of an addition (ziyâdah). Based on this, bank interest is also categorized as ribâ. Nevertheless, some say that the forbiddance of ribâ is because of  an exploitation to  the clients, based on which bank interest is not ribâ. It is based on these two opinions that a controversy  on bank interest emerges. The controversy emerges since the first group interprets the verses on ribâ textually while the second group interprets the verses contextually.Kata Kunci: bunga bank, paradigma tekstual, paradigma  kontekstual
AL- ASYARIYAH (STUDI TENTANG PEMIKIRAN AL-BAQILLANI, AL-JUWAINI, AL-GHAZALI) Hasyim, Muhammad Syarif
Hunafa: Jurnal Studia Islamika Vol 2, No 3 (2005): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Theological thought of the Ash’arite founded by Abu Hasan al-Asyari develops through its theologians such as al-Baqillani, al-Juwaini, and al-Ghazali. Each of them has his own theological thought that differentiates him from other theologians. However, the three Ash’arite theologians remains to refer to the basic thought of the Asha’rite that make them different from Mu’tazilite theologians, that is, they believe that  God has uncreated attributes  negated by Mu’tazilte. Kata Kunci: Pemikiran, Teologi, al-Asy’ariyah
OPOSISI PERSPEKTIF AL-QUR’AN Hasyim, Muhammad Syarif
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Vol 12 No 2 (2016): Juli-Desember 2016
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri (IAIN) Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (699.983 KB) | DOI: 10.24239/rsy.v12i2.86

Abstract

Democracy in a country, even a slightest association, is a demand for their citizens. One of the most important instruments in democracy is openness is reflected in the criticisms, suggestions, or advice. It must be realized in order to attain the goals and ideals together. To achieve this goal, the opposition to run a function that is vital and important, as checks and balances, controls government supported by a majority. Opposition is not only defined as a challenger to government policy, but as part of the democratic system to provide feedback, suggestions, and advice to the government. Democracy and meaningful opposition cannot be opposed to Islam. In the texts of the Qur'an or the Hadith of the Prophet there are many indications and guidance about it even though the text / literal in the Qur'an cannot be found lafadz democracy and the opposition, but the substance of democracy and the opposition reflected in the obligation to carry out enjoining and forbidding the evil or advised each other and advised reminded of the truth in order to achieve khair ummah
AL-‘ĀLAM DALAM ALQURAN: (Analisis tentang Ayat-ayat Penciptaan) Hasyim, Muhammad Syarif
Hunafa: Jurnal Studia Islamika Vol 9 No 1 (2012)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (260.7 KB) | DOI: 10.24239/jsi.v9i1.41.55-84

Abstract

Abstract: One of the objects of the philosophy studies is the nature. The thought of the nature  runs continually  to the things beyond the nature (metaphysics) and eventually comes to a conclusion that the existence of the nature must be in process. The philosophers argued that all things created must be in process, namely the process of emanation. The implication of this argument is that the nature is qadīm, because it was created by God since qidam and azālī. This argument was opposed by the theologists (mutakallimīn). They said that the nature was something new and its existence was from nothing. These two different theories are supported by the dalīls of the Qur’an. Their interpretations on the verses of the Qur’an gave the opportunity to result in different argument. The reason is that the use of the terms in the Qur’an, which  refer to the meaning of creating, is various, moreover when    referring to the proposition which rejects the existence of the  synonims in the Qur’an. Therefore,  eventhough the meaning of the term “khalaqa, bada‘a and fatara is “to create”, each this single word has its own substancial meaning.Kata Kunci: Alquran, filsafat, penciptaan alam, khalaqa, bada‘a, fatara
BUNGA BANK: ANTARA PARADIGMA TEKSTUAL DAN KONTEKSTUAL Hasyim, Muhammad Syarif
Hunafa: Jurnal Studia Islamika Vol 5 No 1 (2008): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (223.895 KB) | DOI: 10.24239/jsi.v5i1.151.45-58

Abstract

Bank interest is an interesting topic to discuss from classical era to modern era. In classical era,  interest   has been decided as ribâ., the law status of which   is harâm (forbidden) because of an addition (ziyâdah). Based on this, bank interest is also categorized as ribâ. Nevertheless, some say that the forbiddance of ribâ is because of  an exploitation to  the clients, based on which bank interest is not ribâ. It is based on these two opinions that a controversy  on bank interest emerges. The controversy emerges since the first group interprets the verses on ribâ textually while the second group interprets the verses contextually.Kata Kunci: bunga bank, paradigma tekstual, paradigma  kontekstual
AL- ASY'ARIYAH (STUDI TENTANG PEMIKIRAN AL-BAQILLANI, AL-JUWAINI, AL-GHAZALI) Hasyim, Muhammad Syarif
Hunafa: Jurnal Studia Islamika Vol 2 No 3 (2005): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (187.161 KB) | DOI: 10.24239/jsi.v2i3.317.209-224

Abstract

Theological thought of the Ash’arite founded by Abu Hasan al-Asy'ari develops through its theologians such as al-Baqillani, al-Juwaini, and al-Ghazali. Each of them has his own theological thought that differentiates him from other theologians. However, the three Ash’arite theologians remains to refer to the basic thought of the Asha’rite that make them different from Mu’tazilite theologians, that is, they believe that  God has uncreated attributes  negated by Mu’tazilte. Kata Kunci: Pemikiran, Teologi, al-Asy’ariyah
OPOSISI PERSPEKTIF AL-QURAN Hasyim, Muhammad Syarif
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Vol. 12 No. 2 (2016): Juli-Desember 2016
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri (IAIN) Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v12i2.86

Abstract

Democracy in a country, even a slightest association, is a demand for their citizens. One of the most important instruments in democracy is openness is reflected in the criticisms, suggestions, or advice. It must be realized in order to attain the goals and ideals together. To achieve this goal, the opposition to run a function that is vital and important, as checks and balances, controls government supported by a majority. Opposition is not only defined as a challenger to government policy, but as part of the democratic system to provide feedback, suggestions, and advice to the government. Democracy and meaningful opposition cannot be opposed to Islam. In the texts of the Qur'an or the Hadith of the Prophet there are many indications and guidance about it even though the text / literal in the Qur'an cannot be found lafadz democracy and the opposition, but the substance of democracy and the opposition reflected in the obligation to carry out enjoining and forbidding the evil or advised each other and advised reminded of the truth in order to achieve khair ummah
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