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All Journal ISLAMICA: Jurnal Studi Keislaman Religio : Jurnal Studi Agama-agama
Sanuri Sanuri
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Education Social Sciences

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Signifikansi Maqâṣid al-Sharîah sebagai Kerangka Berpikir Epistemik Ijtihad Sanuri Sanuri
Islamica: Jurnal Studi Keislaman Vol. 8 No. 2 (2014): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (291.768 KB) | DOI: 10.15642/islamica.2014.8.2.316-340

Abstract

This paper focuses on the importance of maqâṣid al-sharîah for the effectiveness of ijtihad in Islamic law. The emergence of controversies at the beginning of the tenth century AD on the issue of the closing of the gate of ijtih?d has resulted in the rigidity of Islamic law and its methodological framework. Along with these issues, some contemporary scholars on maqâṣid agreed that al-sharîah law (al-Qurân) consists of partial (juzîyât) and universal values (kullîyyât) that should be understood through a holistic approach in the frameworks of maq?sid. Shift in the meaning and orientation of maqâṣid al-sharîah in some contemporary Muslim scholars? views, involving social sciences, philosophy of law, principles of morality, universality, social justice, human dignity, human rights, is a concrete manifestation of how Islamic law is able to provide answers to the current problems faced by the Muslim and non-Muslims community. This awareness has made contemporary Muslim thinkers strive to bring Islamic law into various achievements of progress in many aspects of life by emphasizing the importance of maqâṣid al-sharîah.
Dinamika Wacana Pluralisme Keagamaan di Indonesia Sanuri Sanuri
Religió: Jurnal Studi Agama-agama Vol. 2 No. 1 (2012): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (367.351 KB)

Abstract

Religious plurality in Indonesia context is interesting enough to be discussed. The plurality of culture, race, ethnic and religion constitutes a social condition that often becomes disintegrated major. Pluralism in the context of religion such as Islam has a pivotal role in dealing with such issue. In Islam, all religions and beliefs are believed to have the right of life. But for a certain group, this matter is considered as a faith destruction of Muslim. This article discusses the response from both internal and external groups of Islam concerning with the understanding of Islam to religious pluralism which is currently considered as a trend of globalization and modernization—apparently raises ideological suspicions or even new ideologies. Therefore, an effort to re-actualization of meanings and values into the frame of Islamization, SIPILIS (secularism, pluralism and liberalism) in Indonesian context is necessary. In addition, re-interpretation of the term “religious pluralism” will be more oriented to an attempt to search mutual understanding of different cultures, religions, races and tribes. In this context, the social construction method and socio-historical, moral ethics, and theological-philosophical approach under the central issues within a religious pluralism spectrum such as global theology, universal theology, universal friendship, culminated tradition, private faith, relative truth, the real, relative truth, universality and Humanism of Islam are very essential.
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