Hasbullah Hasbullah
Fakultas Ushuluddin Universitas Islam Negeri Sultan Syarif Kasim Riau

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Agama dan Etnisitas di Pentas Politik Lokal (Tinjauan Terhadap Penggunaan Simbol Agama dan Etnis dalam Pilkada) Hasbullah Hasbullah
Jurnal Ushuluddin Vol 17, No 2 (2011): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v17i2.690

Abstract

The party of democracy (Pilkada) have role which potential baffle, because result and process of the implementation will give impact to adult education of society politics and development in autonomous era. At one side, direct Pilkada earn more is drawing near of candidate with all its elector as well as can grow the spirit of and tradition democratize until to undertow. On the other side, direct Pilkada also can exploit local strength in reaching for victory in local political stage. As nation which is plural, issue of primordial - religion and is ethnic - not yet earned to be overruled. More than anything else all elector of this nation still pertained traditional elector. All local political elite always exploit religion symbols and ethnical in execution of campaign and reach for sympathy of elector. The candidate also consider religion and ethnicity in chosening its couple candidate, because from some result of study show brotherhood tying and network of family is also made as society preference in chosening.
Konflik Sosial Bernuansa Religius Hasbullah Hasbullah
Jurnal Ushuluddin Vol 18, No 1 (2012): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v18i1.697

Abstract

Indonesia sebagai bangsa yang majemuk (plural) menyimpan potensi atau peluang untuk terjadinya konflik sosial. Harus diakui, pluralitas agama memang bisa menciptakan konflik. Namun, yang sering ditemukan konflik sosial yang bernuansa agama terjadi lebih banyak disebabkan oleh faktor non-agama, seperti ekonomi dan politik. Agama hanya dijadikan “tameng” untuk mencapai tujuan dan kepentingan golongan tertentu. Karena dengan membangkitkan isu agama, pengerahan massa lebih mudah dilakukan, mengingat bangsa Indonesia yang berkarakter religius dan mempunyai sentimen yang tinggi terhadap agama. Hal ini terjadi karena agama memiliki “wajah ganda”, pada satu sisi mempunyai fungsi integratif, namun pada sisi lain ia mempunyai fungsi disintegratif.