Sefriyono Sefriyono
Universitas Islam Negeri Imam Bonjol Padang

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TAREKAT AND PEACE BUILDING: A STUDY OF THE INCLUSIVISM OF THE COMMUNITY OF TEREKAT SYATTARIYYAH IN THE NAGARI OF SUNGAI BULUAH PADANG PARIAMAN REGENCY Sefriyono Sefriyono
Islam Futura Vol 20, No 2 (2020): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v0i0.5807

Abstract

The life of tareqah community which is rarely eksplored is their social activity like their inclusiveness towords other religious communities. This paper eksplores the inclusiveness of community of Tarekat Syattariyyah in the nagari of Sungai Buluah Padang Pariaman Regency. The inclusiveness of community of Tarekat Syattariyyah based on the ortodoxy of Ahlussunnah Wal Jamaah that they have, namely Shafi’i Fiqh, Ash’Ariyah Theology and Al-Gazali Sufism. This ortodoxy is also called the Wasathiyah Islamic Ortodoxy. This ortodoxy is used to reject the salafi preaching, because the salafi preachers claim the religious patterns of the nagari community as bid’ah and liberal. While their acceptance of Nias-Christian based on the inclusiveness of the values of Tarekat Syattariyyah, namely: first, basically, the diversity of religion is the will of God. Second, all of the descendants of Adam are glorified by the God. Third, all humans are created from the one Nur, it is the Nur of Muhammad. Based on the above doctrine, hate each other caused of  religion contraradict with the tareqah values.
Hadis-Hadis Jihad: dari Humanisme Menuju Kekerasan Agama Sefriyono Sefriyono; Ilhamni Ilhamni; Rahmi Rahmi
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 2 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i2.4662

Abstract

Radicalism exists in every religion, including Islam. There are various motives of the perpetrators to carry out radical actions, one of which is literal religious knowledge, such knowing the hadith. Radicals subscribe to an essentialist or primordialist worldview when it comes to comprehending religious teaching in the context of societal violence. They view religious conflict as a natural part of religion. This essay aims to investigate the radical potential of the jihad hadiths. The author also examines how radical organizations figuratively construct this potential to support their violent actions. This study finds that literal interpretation of jihadist hadiths frequently serves as a catalyst for religious violence. It does this by applying qualitative approaches to hadith literature. Jihad is only understood as battle in this context (qitaal). The humanist interpretation of the hadith of jihad, which can imply a commitment to maintain truth and justice, is negated by this literal interpretation.
Potret Toleransi Muslim dan Kristen HKBP (Studi Masyarakat Muslim dan Kristen di Jorong Sentosa Nagari Panti, Kabupaten Pasaman, Sumatera Barat) Nurma Sari Sihombing; Sefriyono Sefriyono; Dwi Wahyuni
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 3, No 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.19628

Abstract

This article discusses Muslim and Christian tolerance in Jorong Sentosa Nagari Panti. Even though the people at the Panti are diverse both in terms of religion and culture, the people can live in harmony. This study intends to answer the question; first, why are Muslims and Christians in Panti tolerant?; second, what are the forms of tolerance in the Panti? This research uses a qualitative method with a case study approach. This research was conducted in Jorong Sentosa Nagari Panti, Pasaman, West Sumatra. Data was collected using interview techniques with community leaders, religious leaders and the Panti community. The interview data was then analyzed using the Miles and Huberman approach. The study results show that; First, the people of Jorong Sentosa Nagari Panti live in harmony driven by several factors, namely: self-awareness; human attitude; ethnic equality; institutionalization of tolerance values in the form of lectures and sermons by religious figures and interactions in educational institutions. Second, forms of tolerance occur in religious and social aspects. The religious aspect can be seen from appreciating and not interfering with the worship performed by each religion and participating in and supporting the celebrations carried out by each religion. The social aspect can be seen from the form of cooperation in government activities; participate in religious celebrations; inviting and helping at weddings and even condolences.AbstrakArtikel ini membahas toleransi Muslim dan Kristen di Jorong Sentosa Nagari Panti. Meskipun masyarakat di Panti beragam baik dari segi agama maupun segi kultur, tetapi masyarakatnya dapat hidup harmonis. Studi ini bermaksud untuk menjawab pertanyaan; pertama, mengapa Muslim dan Kristen di Panti bertoleransi?; kedua, apa-apa bentuk toleransi di Panti?. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus (case studies). Penelitian ini dilaksanakan di Jorong Sentosa Nagari Panti, Pasaman, Sumatera Barat. Data dikumpulkan menggunakan teknik wawancara kepada tokoh masyarakat, tokoh agama dan masyarakat Panti. Data wawancara kemudian dianalisis menggunakan pendekatan Miles dan Huberman. Hasil studi menunjukkan bahwa; Pertama, masyarakat Jorong Sentosa Nagari Panti hidup harmoni didorong dengan beberapa faktor yaitu:  kesadaran diri sendiri; sikap kemanusiaan; persamaan etnis; pelembagaan nilai-nilai toleransi dalam bentuk ceramah maupun khutbah oleh tokoh agama dan interaksi di Lembaga pendidikan. Kedua, bentuk toleransi terjadi dalam aspek keagamaan dan sosial. Aspek keagamaan dapat dilihat dari menghargai dan tidak mengganggu ibadah yang dilakukan oleh masing-masing agama serta turut dan mendukung perayaan-perayaan yang dilakukan oleh masing-masing agama. Aspek sosial dapat dilihat dari bentuk kerja sama dalam kegiatan pemerintahan; turut hadir dalam perayaan keagamaan; mengundang dan membantu dalam acara pernikahan bahkan belasungkawa.