Muhammad Irfan Syuhudi
Balai Litbang Agama Makassar

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The Islamic Movement at Khairun University Ternate Muhammad Irfan Syuhudi
Analisa: Journal of Social Science and Religion Vol 22, No 2 (2015): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v22i2.215

Abstract

This article aims to describe Islamic religious thought of Muslim student at KhairunUniversity in Ternate and the dynamic of religious movement organizations on  campus. Informants of this study were selected using purposive method including activists of  Islamic organizations, students, and lecturers of the university. Data were collected using interviews, observation, and documentation, and searching data related to social context of the study from the internet. Findings of the research shows that the type of religious understanding and nationality of Muslim students after the reformation era at Khairun University began experiencing a shift since the presence of trans-national organizations, such as the Indonesian Muslim Student Action Union (KAMMI), Campus Propagation Institute (LDK), Hizbut Tahrir (HT), and Wahdah Islamiyah (WI). Those organizations adopt fundamentalists thought who want purification of Islam, and anti-tradition. Nationality thought adopted by these organizations is a country that imposes Islamic law and Establishes a state of Khilafah (HT). Nevertheless, most students at the Khairun University embrace cultural Islam, following the footsteps of their parents and Ternate society in general.
DDI POLEWALI MANDAR: ANTARA ADA DAN TIADA DDI Polewali Mandar: Between Being and 'f"fot Muhammad Irfan Syuhudi
Al-Qalam Vol 17, No 1 (2011)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (97.075 KB) | DOI: 10.31969/alq.v17i1.99

Abstract

J M i e f MI memunculkan pertanyaan tentang organisasi keagamaan masyarakat Islam denganmmmOt organisasi masyarakat Darul Dakwah wal Irsyad (DDI) di Kabupaten Polewali Mandar, SulawesiJtawBL Data dikumpidkan melalui observasi dan wawancara mendalam.Mmi penelitian menunjukkan bahwa pembentukan DDI dan sekolah DDI di Polewali Mandar sangathi ti i ima kasih kepada pendiri dan tokoh sentral DDI, AGH Abdurrahman Ambo Dalle. DDImmugmmit trilogi, yaitupendidikan, propaganda, dan kewirausahaan sosial. Namun, masalah utamayangmmm&jpi oleh DDI adalah masalah keuangan, menimpa seluruh sekolah. DDI sampai saat ini masihKtrztMhan karena masih mengandalkan adanya dana Bantuan Operasional Sekolah (BOS) yangttvniukan oleh pemerintah
RITUAL BERANGKAT HAJI MASYARAKAT MUSLIM GORONTALO Muhammad Irfan Syuhudi
Al-Qalam Vol 25, No 1 (2019)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (280.738 KB) | DOI: 10.31969/alq.v25i1.726

Abstract

Salah satu Rukun Islam adalah melaksanakan ibadah haji ke Baitullah, Mekkah. Meski begitu, ibadah haji merupakan kewajiban bagi orang-orang Islam yang dianggap mampu melaksanakannya. Dalam tradisi masyarakat Islam di Indonesia, sebagian besar masyarakat masih melaksanakan serangkaian ritual sebelum melaksanakan ibadah haji. Ritual haji tersebut bahkan dijadikan tradisi oleh calon jamaah haji beserta keluarga, seperti yang terlihat pada masyarakat Gorontalo berupa ritual “Baca Doa”, yang di dalamnya mencakup Salawati (Selawat Nabi Muhammad SAW), Barzanji, Tadarusan (mengaji Al-Quran), dan Zikir. Penelitian ini bertujuan untuk mendeskripsikan ritual “Baca Doa” calon jamaah haji sebelum berangkat ke Tanah Suci, dan gelar haji dikaitkan dengan konteks sosial pada masyarakat di Kota Gorontalo. Jenis penelitian ini adalah kualitatif, yang menyajikan data-data secara deskriptif, sedangkan penentuan informan dilakukan secara sengaja (purposive). Pengumpulan data melalui wawancara, observasi, dan penelusuran data sekunder terkait konteks tulisan. Hasil penelitian menunjukkan, ritual haji “Baca Doa” pada masyarakat Gorontalo terbagi ke dalam tiga tahap, yaitu sebelum berangkat haji, saat jamaah berada di Tanah Suci, dan penjemputan jamaah oleh keluarga. Ritual “Baca Doa” dimaksudkan untuk memperoleh kemudahan, keselamatan, kesehatan sejak calon jamaah haji meninggalkan rumah hingga pulang ke rumah, serta menjadi Haji Mabrur. Selain “Baca Doa”, ada juga ritual yang dinamakan “pembersihan diri”, yang dimaknai sebagai refleksi diri, bahwa orang yang merencanakan melaksanakan haji sebaiknya memperbanyak mendekatkan diri kepada Allah, karena mereka akan menuju ke tempat yang disucikan Allah. Gelar haji bagi orang Gorontalo dapat juga menaikkan status sosial mereka di lingkungan sosialnya. Seorang haji memperoleh keistimewaan saat menghadiri upacara sosial dan upacara siklus hidup.
GELIAT POLITIK IDENTITAS DI KOTA MANADO Muhammad Irfan Syuhudi
Harmoni Vol. 15 No. 2 (2016): Mei-Agustus 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (382.654 KB)

Abstract

This paper aims to describe the background of the establishment of identity politics in the city of Manado and how the identity politics develops in the city until today. The selection of informants was undertaken purposively. They are the board members who are still active and have ever been involved in the group identity, religious leaders, and academics, know the context of the research in the city of Manado. Data collection was done through interviews, observation, documentation, the use of internet to search for websites informing the context of the study. The research findings show taht identity politics came to the fore in the beginning of the reform era, which gave birth to the making of the group’s identity, among others are; Brigade Manguni Indonesia, Legium Christum, Laskar Manguni, Makapetor (Society Kawanua lover of tolerance ), and Militia Waraney. All these identity groups represent the indigenous ethnic group of Minahasa as the majority in the city. The development of these identity groups in Manado continues to evolve significantly. Besides, these groups turned out to have a hidden agenda to meet the interests of the group in politics and economics. Identity politics in Manado is fluid, not rigid, and does not trigger inter-religious conflicts to occur, although the Christian Minahasa is the dominat group identity.
The Islamic Movement at Khairun University Ternate Muhammad Irfan Syuhudi
Analisa: Journal of Social Science and Religion Vol 22, No 2 (2015): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (88.279 KB) | DOI: 10.18784/analisa.v22i2.215

Abstract

This article aims to describe Islamic religious thought of Muslim student at KhairunUniversity in Ternate and the dynamic of religious movement organizations on  campus. Informants of this study were selected using purposive method including activists of  Islamic organizations, students, and lecturers of the university. Data were collected using interviews, observation, and documentation, and searching data related to social context of the study from the internet. Findings of the research shows that the type of religious understanding and nationality of Muslim students after the reformation era at Khairun University began experiencing a shift since the presence of trans-national organizations, such as the Indonesian Muslim Student Action Union (KAMMI), Campus Propagation Institute (LDK), Hizbut Tahrir (HT), and Wahdah Islamiyah (WI). Those organizations adopt fundamentalists thought who want purification of Islam, and anti-tradition. Nationality thought adopted by these organizations is a country that imposes Islamic law and Establishes a state of Khilafah (HT). Nevertheless, most students at the Khairun University embrace cultural Islam, following the footsteps of their parents and Ternate society in general.