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Sjafri Sairin
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DISINTEGRASI SOSIAL : SEBUAH TINJAUAN BUDAYA Sjafri Sairin
Humaniora Vol 12, No 3 (2000)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (606.148 KB) | DOI: 10.22146/jh.703

Abstract

Akhir-akhir ini terlihat semacam isyarat yang mengarah kepada kemungkinan akan terjadinya disintegrasi dalam kehidupan bangsa . Isyarat ini semakin kuat denyutnya dalam detak jantung kehidupan politik bangsa Indonesia akhir-akhir ini . Sejumlah orang Aceh dan Papua secara transparan telah menunjukkan keinginannya untuk melepaskan diri dari Negara Kesatuan Republik Indonesia, menjadikan negara mandiri yang merdeka, padahal dulu mereka sendiri turut mendukung berdirinya negara kesatuan Indonesia itu . Pada awal kemerdekaan dengan mengerahkan segala potensi yang ada padanya, masyarakat Aceh telah menunjukkan dukungan mutlak terhadap kemerdekaan yang diproklamasikan Bung Karno dan Bung Hatta, dengan mengumpulkan harta benda rakyat, membeli dan menyerahkan sebuah pesawat terbang yang diberi nama Seulawah menjadi milik negara yang baru merdeka itu . Ini adalah pesawat terbang pertama yang dimiliki negara ini . Begitu pula masyarakat Papua yang memilih menjadi bagian dari Republik Indonesia pada awal 1960 an . Namun, sekarang mereka seolah-olah merasa kecewa, dan ingin berdiri sebagai negara mandiri, lepas dari induknya, Republik Indonesia .
KEKERASAN VIGILANTISM DALAM TATANAN SOSIAL: SEBUAH USULAN KERANGKA ANALISIS KEKERASAN DARI KASUS AMERIKA, AFRIKA, DAN INDONESIA Cho Youn Mee; Sjafri Sairin; Irwan Abdullah
Humaniora Vol 17, No 1 (2005)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1181.578 KB) | DOI: 10.22146/jh.824

Abstract

This article examines vigilantism as a framework to see various violence cases in Indonesia, and through which tries to open a scope for further discussion about building a scheme of violence study in general . Vigilantism is analyzed on its stance in the established socio-political order and defined as establishment violence . Various case materials from America, Africa and Indonesia are offered in this analytical framework .
PERILAKU EKSPLOITASI SUMBERDAYA PERIKANAN TAKA DAN KONSEKUENSI LINGKUNGAN DALAM KONTEKS INTERNAL DAN EKSTERNAL: STUDI KASUS PADA NELAYAN PULAU SEMBILAN Musni Lampae; Sjafri Sairin; Heddy Shri Ahimsa-Putra
Humaniora Vol 17, No 3 (2005)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (88.766 KB) | DOI: 10.22146/jh.856

Abstract

This article will explain the exploitative practices of Pulau Sembilan’s fishermen and their environmental consequences in internal and external contexts. Case materials utilized for the explanation are the data about dominant fishing such as collecting teripang, catching fish by dinamite and voison gained by field research. The exploitative practices are characterized by overexploitation and coral reef degradation. Contextual explanation uses the application and development of action and consequence approach with contextual mode of explanation in ecological anthropology. By applying these approach and mode, the internal/local socio-culture and the external forces (export-market situation, adoption of technological innovation, and government policies) are found as contributing to the various exploitative patterns of behaviour and their environmental consequences.
Demokrasi dalam Perspektif Kebudayaan Minangkabau Sjafri Sairin
Humaniora No 1 (1995)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1186.158 KB) | DOI: 10.22146/jh.1993

Abstract

Membicarakan demokrasi dan perspektif kebudayaan daerah, seperti kebudayaan Minangkabau yang menjadi topik pembicaraan kita kali ini, sebenarnya tidak lebih dari memperbincangkan sebuah benda pusaka yang telah kita bungkus rapat-rapat dan disimpan di tempat yang terhormat. Paling tidak dengan adanya kesempatan untuk membicarakannya akan menambah pemahaman kita terhadap kearifan nenek moyang kita dalammengharungi kehidupan mereka di masa lalu. Dengan pemahaman itu mungkin akan terbuka sedikit kesempatan untuk dijadikan tolok ukur dalam pengembangan kehidupan demokrasi yang sekarang ini sedang kita jalani. Tulisan singkat berikut ini mencoba mengulas kehidupan demokrasi dan perspektif kebudayaan Minangkabau, sebuah suku bangsa yang berasal dari daerah bagian barat tengah pulau Sumatra.
KAUMAN: A Moslem Neighborhood of Yogyakarta Sjafri Sairin
Humaniora No 8 (1998)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (798.271 KB) | DOI: 10.22146/jh.2070

Abstract

This brief paper is meant to discuss the social and economic life of a united community who lives in the kampong of Kauman.It is a residence which is situated in the heart of Yogyakarta toward the west of Northern Aloon-aloon, to be precise. This particular kampong is interesting to discuss for some reasons. First, it is the one that none of us could separate fromthe history of Yogyakarta. More importantly, it is dennitely a part of the sultanate bureaucratic system of the kraton. Beyond doubt, the kampong reflects, too, the dimensions of yesterday, today and tomorrow. Second, since Yogyakarta was founded, Kauman has become a Javanese community which, according toGeertz (1960) is caned a Santri society. They profess Islam and obediently perform their religious obligations, which distinguishes themselves from the communities in the other kampongs in Yogyakarta. Third , the Muhammadiyah organization was founded in this kampong by K.H . Dahlan in 1912.lt is indeed an organization which has been considered as the Islamic reformer in Indonesia. People from all over the country now accept his organization as the most influential, and so do people from the neighboring countries especially Southeast Asia . This organization has thousands of schools, hundreds of hospitals and clinics, orphanages and old folk's homes, in addition to hundreds of universities and Institutions of higher education, which are available in every corner of the country.