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All Journal WALISONGO Walisongo: Jurnal Penelitian Sosial Keagamaan JURNAL PENELITIAN
M. Mukhsin Jamil
IAIN Walisongo Semarang
Humanities Education Social Sciences

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REVITALISASI ISLAM KULTURAL Jamil, M. Mukhsin
WALISONGO Vol 21, No 2 (2013): Walisongo, "agama lokal"
Publisher : IAIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

AbstractThis research aim to explore one of Islamic movements in Indonesia after reformationof 1998. By using qualitative method, it is clear that the demarcation betweeen Islamictradisionalism and Islamic modernism fluided culturally. Although at the same timepolarization both become more political, which is made Indonesian Islamicmainstream loosed elan vital as sosial and cultural movement. There is thecontradictory trends in the dynamic of Islamic thought and movement introduced byIslamc minority groups. In one side the trends are multiculturalism, anti coruptionmovement and appreciation to the local cultures which is ignorenced before by Islamicmovement in Indonesia. In other side, political oriented in many Islamic movement isstronger. The dominant of traditional constructions of Islamic polical thought of sunni(fiqh al-siyasah) influenced to the Islamic movement to state orientation at same timeignored the society with their problem and cultural expression. The cultural Islamproposed new understanding to Islamic traditions with hermeneutic and remove thelocus of movement forum political Islam to civil Islam.***Penelitian ini bertujuan untuk menjelajahi salah satu gerakan Islam di Indonesiasetelah reformasi 1998. Dengan menggunakan metode kualitatif, akan menjadi jelasdemarkasi antara Islam tradisional dan Islam modernis secara kultural. Meskipolarisasi kedua kelompok keagamaan itu kerap bernuansa lebih politis, sehinggamenghilangkan elan vital Islam Indonesia sebagai gerakan sosial dan budaya. Tetapiada tren kontradiktif dalam dinamika pemikiran dan gerakan Islam yang dilakukanoleh kelompok minoritas Islam. Di satu sisi trennya adalah multikulturalisme,gerakan anti korupsi, dan apresiasi terhadap budaya lokal yang telah dikembangkanoleh gerakan Islam sebelumnya. Di sisi lain, orientasi politik kelompok keagamaanjuga semakin meningkat. Dominasi pemikiran politik tradisional Sunni turutmempengaruhi pola gerakan Islam kepada negara dan pada saat yang samamengabaikan masyarakat dengan problem kebudayaan mereka. Islam kulturalmencoba untuk meniupkan pemahaman baru dalam tradisi Islam denganhermeneutika dan menggeser arah gerakan Islam politik kepada Islam sipil.Keywords: Islam kultural, civil Islam, Islam politik
REVITALISASI ISLAM KULTURAL Jamil, M. Mukhsin
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 21, No 2 (2013): Agama Lokal
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.21.2.245

Abstract

This research aim to explore one of Islamic movements in Indonesia after reformation of 1998. By using qualitative method, it is clear that the demarcation betweeen Islamic tradisionalism and Islamic modernism fluided culturally. Although at the same time polarization both become more political, which is made Indonesian Islamic mainstream loosed elan vital as sosial and cultural movement. There is the contradictory trends in the dynamic of Islamic thought and movement introduced by Islamc minority groups. In one side the trends are multiculturalism, anti coruption movement and appreciation to the local cultures which is ignorenced before by Islamic movement in Indonesia. In other side, political oriented in many Islamic movement is stronger. The dominant of traditional constructions of Islamic polical thought of sunni (fiqh al-siyasah) influenced to the Islamic movement to state orientation at same time ignored the society with their problem and cultural expression. The cultural Islam proposed new understanding to Islamic traditions with hermeneutic and remove the locus of movement forum political Islam to civil Islam.***Penelitian ini bertujuan untuk menjelajahi salah satu gerakan Islam di Indonesia setelah reformasi 1998. Dengan menggunakan metode kualitatif, akan menjadi jelas demarkasi antara Islam tradisional dan Islam modernis secara kultural. Meski polarisasi kedua kelompok keagamaan itu kerap bernuansa lebih politis, sehingga menghilangkan elan vital Islam Indonesia sebagai gerakan sosial dan budaya. Tetapi ada tren kontradiktif dalam dinamika pemikiran dan gerakan Islam yang dilakukan oleh kelompok minoritas Islam. Di satu sisi trennya adalah multikulturalisme, gerakan anti korupsi, dan apresiasi terhadap budaya lokal yang telah dikembangkan oleh gerakan Islam sebelumnya. Di sisi lain, orientasi politik kelompok keagamaan juga semakin meningkat. Dominasi pemikiran politik tradisional Sunni turut mempengaruhi pola gerakan Islam kepada negara dan pada saat yang sama mengabaikan masyarakat dengan problem kebudayaan mereka. Islam kultural mencoba untuk meniupkan pemahaman baru dalam tradisi Islam dengan hermeneutika dan menggeser arah gerakan Islam politik kepada Islam sipil.
DIALEKTIKA RADIKALISME DAN ANTI RADIKALISME DI PESANTREN Kusmanto, Thohir Yuli; Fauzi, Moh.; Jamil, M. Mukhsin
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 1 (2015): Pendidikan dan Deradikalisasi Agama
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.23.1.221

Abstract

Any effort opoosing toward any form of radicalism is a part of the reactions to anti-radicalism. The spirit of anti-radicalism emerged as part of the people's resistance. Radicalism and anti-radicalism was dialectically interrelated. Although both are paradoxical, but always be united. Dialectic of radicalism and anti-radicalism interesting is once it was observed in boarding school life. The phenomena of Islamic radicalism is often associated with Islamic boarding schools in Indonesia. Some communities understood that the growing radicalism came from Islamic boarding schools. This view was based on the the many actors of violent Islamic radicalism were the alumni of boarding school. The reality may be true in certain cases, but they may not be generalized. This study explored the data on the perspective of Islamic boarding schools on the discourse and praxis of radicalism and anti radicalism and resistance patterns. The research results showed that the community of Islamic boarding schools rejected, oppossed and actively built the spirit of anti radicalism that was implemented in several patterns. The findings of these research was a synthesis of the thesis which had become the public discourse about radicalism and Islamic boarding school.***Upaya menentang segala bentuk radikalisme merupakan bagian dari reaksi anti radikalisme. Semangat anti radikalisme muncul sebagai bagian dari resistensi masyarakat. Radikalisme dan anti radikalisme saling berkaitan secara dialektis. Meski­pun keduanya merupakan sesuatu yang paradoks, namun selalu menyatu. Dialektika radikalisme dan anti radikalisme menarik ketika dilihat dalam kehidupan pesantren. Fenomena radikalisme Islam seringkali dihubungkan dengan masya­ra­kat pesantren di Indonesia. Beberapa kelompok masyarakat memahami radikal­isme tumbuh dari pesantren. Pandangan tersebut didasari oleh banyaknya pelaku radikalisme Islam dalam bentuk kekerasan alumni pesantren. Realitas tersebut bisa jadi benar dalam kasus tertentu, tetapi tidak bisa digeneralisasi. Penelitian ini ber­upaya menggali data pandangan pesantren tentang wacana dan praksis radikalisme dan anti radikalisme serta pola resistensinya. Hasil penelitian menunjukkan bahwa masyarakat pesantren menolak, menentang dan aktif membangun spirit anti radikalisme yang diwujud­kan dalam beberapa pola. Temuan penelitian tersebut merupakan sintesis dari tesis yang selama ini menjadi wacana masyarakat tentang radikalisme dan pesantren.
The Tarekat Network and Political Determination of Nahdlatul Ulama Jamil, M. Mukhsin
JURNAL PENELITIAN Volume 18 Nomor 2 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i2.4250

Abstract

This paper aims to fill the gap in the study of tarekat (Sufi orders) and politics in Indonesia. It specifically wants to reveal the determination of the tarekat network and movement within Nahdlatul Ulama (NU) and their influence on the socio-political dynamics of this organization. The hypothesis that underlies this paper is that tarekat not only has religious potential, but also holds social, political, economic, and cultural potential. Socio-religiously, tarekat becomes a medium for instilling and transmitting religious values; it becomes a transmitter for ethical and spiritual values in society. Meanwhile, institutionally, tarekat is also a vehicle for articulating social interests and power. In this sense, the tarekat figures are not only active in religious activities but also able to form and be involved in the political arena. They created undercurrents to promote democratization and even collaborated with power holders to control political agendas and respond to socio-religious issues. The 2019 electoral political contestation shows that NU has succeeded in becoming the channel for democratic forces when competing with the forces of Islamism. Next, this study also indicates that the tarekat networks, as a force that can gather spiritual and political support, make NU a socio-religious organization that helps determine politics in Indonesia. Using Bourdieu's theoretical framework of social capital, this paper shows that the tarekat movement, as a religious institution in dialectic with social and political situations, will be primarily determined by habitus, capital, and arena. In general, these findings imply that the conception of tarekat often seen as apolitical mysticism needs to be reviewed and reconceptualized since, in fact, it is socio-politically relevant.
Co-Authors Moh. Fauzi Thohir Yuli Kusmanto