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Kepemimpinan "Hulu Apad" Desa Pakraman Tinggan Ditinjau dari Sistem Demokrasi Pancasila I Wayan Suarjaya
Jurnal Kajian Bali (Journal of Bali Studies) Vol 5 No 2 (2015): BALI DIASPORA DAN KEARIFAN LOKAL
Publisher : Pusat Kajian Bali Universitas Udayana

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Abstract

AbstractHulu Apad Leadership is a Bali traditional organization which develops sporadically in Hindu communities, especially in the mountain areas. This writing assesses the hulu apad system viewed from the Indonesia democratic system. The Pancasila democratic system in hulu apad system at Tinggan village, Pelaga, Petang, Badung is described on this writing. Description of determination process of hulu apad system, the main duties and functions of each person in-charge (prajuru hulu apad) in Tinggan Village. In real life, the hulu apad leadership is in line with the value of Pacasila democratic system, especially at the election of the person in-charge or the leader of the organization (Singukan), in which the leader is elected by the community, from the community and for the community. Once a leader is elected, his/her work ethic will implement the consensus system, collective works/cooperation and respect other’s rights based on the traditional/local laws regulated in the community (awig-awig).
MODEL PEMBELAJARAN HINDU DALAM ADI PARWA I Wayan Suarjaya
Bawi Ayah: Jurnal Pendidikan Agama dan Budaya Hindu Vol 9 No 1 (2018): PENDIDIKAN KARAKTER HINDU
Publisher : Jurusan Dharma Acarya STAHN-TP Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/ba.v9i1.230

Abstract

Model Pembelajaran Hindu di Adiparwa, berisi kombinasi model-model Pembelajaran Modern, dikombinasikan dengan aliran Ceritra di Adiparwa. Ada empat model pembelajaran, yaitu 1). Logika teoritis rasional. 2) .Rasional 3). Perilaku 4). Lingkungan belajar. Model pembelajaran ini dipadukan dengan makna Learning in Adiparwa, ceritanya adalah Bhagawan Domya, Bhagawan Drona dan cerita yang terkait dengan model pembelajaran.
KEARIFAN LOKAL MARAPU MENDUKUNG HINDU NUSANTARA I Wayan Suarjaya
Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya Vol 9 No 2 (2018)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

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Abstract

West Sumba people with trust in Marapu who were given various titles such as Magholo Marawi, Mori, and so on were believed to be in control of the inner life of the believers. On this basis, the adherents of the Marapu faith are convinced that there is a power above him, who has power over his life. Also convinced of the existence of sin due to actions and rituals of peace, convinced of the existence of human spirits, other spirits, and natural souls. For the good life of the Marapu believers, they strive to always harmonize their lives with Marapu and other spirits and natural souls by carrying out rituals which they call cultural activities. The concept of harmonization between humans is also taught in the Marapu belief conveyed by adherents of that belief from generation to generation through word of mouth without written sources. The harmony of the relationship is reflected in cultural activities, among others, in the implementation of marriage rituals, pregnancy, and birth rituals and the equal relationship between adherents of the faith and between the residents of the Marapu faiths and the Rato . Harmonization of human relations with nature by the Marapu belief community is felt to be very important so that they continue to strive to maintain harmony in the relationship. The harmonization with nature is like harmony with water or rivers or lakes or seas, harmony with forests, harmony with the earth and mountains. The behavior of harmonization is carried out through traditional Merapu ritual activities such as betel nut betel offerings accompanied by slaughter of animals delivered by the original Sumba language prayer Such is the paper that can be conveyed, the conclusion Marapu supports Hindu Nusantara, which is adopted by the Persada Nusantara from Sabang to Merauke, especially the Sumba people, most of whom still believe in the Marapu local authenticity that is preserved and its sustainability.
PELESTARIAN KEPERCAYAAN MARAPU DALAM MASYARAKAT DI SUMBA BARAT I Wayan Suarjaya
Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya Vol 10 No 1 (2019)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

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Abstract

This study aims to examine the preservation of merapu local wisdom carried out by the community in West Sumba. This research was designed in the type of qualitative descriptive research by focusing on case studies on the implementation of the noble traditions of Hindu Nusantara supporters. Based on the results of the study it was found that there were several traditions carried out in order to preserve the local wisdom of merapu. First, the implementation of cultural traditions carried out in everyday life that involve aspects of trust, such as in marriage ceremonies. Second, mutual assistance activities in order to build houses and look for building materials in the forest. Third, activities related to the livelihood system, such as in agriculture. Activities began to open or begin to go down to the rice fields and harvest activities together in the fields that they did in mutual cooperation. Fourth, the implementation of the ritual welcomes the presence of worm season in the sea or beach called Nyale associated with the preparation of going down to the rice fields. In that month it has become a tradition that people who adhere to the Marapu belief spill down to the beach accompanied by rituals welcoming thousands of worms. Fifth, a joint program in the form of warring horsemen called Pasola which is held annually by involving many people, both the committee, the perpetrators and the audience
Kepemimpinan Hulu Apad Tinggan Ditinjau dari Sistem Pemerintana Demokrasi di Indodesia I Wayan Suarjaya
Jurnal Penjaminan Mutu Vol 2 No 02 (2016)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (713.196 KB) | DOI: 10.25078/jpm.v2i2.72

Abstract

The Hulu Apad is a sporadic traditional Balinese organisation that is developing mainly in highland areas of the island. This writing studies the traditional Pakraman system of the organisation when seen from the Indonesian governmental democratic point of view, namely the process of deciding the system, the main task, and the function of every representation of the organisation at a village.