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All Journal Ar-Raniry, International Journal of Islamic Studies Substantia: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Adabiya Al-Ijtima`i: International Journal of Government and Social Science SHIBGHAH: Journal of Muslim Societies Lentera:Indonesian Journal of Multidisciplinary Islamic Studies ABNA : Journal of Islamic Early Childhood Education Tahqiqa: Jurnal Pemikiran Hukum Islam
Arfah Ibrahim
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences

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Journal : Jurnal Adabiya

 1 
Transmisi Nilai Kehidupan dengan Memahami Simbol, Makna, dan Pandangan Hidup dalam Tradisi Manoe Pucok di Aceh Selatan Arfah Ibrahim
Jurnal Adabiya Vol 21, No 2 (2019): Jurnal Adabiya
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (465.904 KB) | DOI: 10.22373/adabiya.v21i2.6611

Abstract

this research is aimed to explain the symbols and tools that are used in a ritual of Mano Pucok in South Aceh District. And also exploring the relation between society and ancient wisdom of their ancestor. Mano pucok traditionmainly held on wedding ceremonial and circumsition tradition, this research using qualitative method of analytical descriptive to explore the social phenomena by conducting etnograpy approachment. The result is confirmed that mano pucok is more that just a normal showering but as an institutional of religious values and ancient wisdom.Keywords: mano pucok, tradition, wedding, circumsition.
Mumbit Hilal Sebagai Tempat Awal Berkembangnya Peradaban Islam Arfah Ibrahim
Jurnal Adabiya Vol 24, No 1 (2022): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v24i1.12542

Abstract

The existence of Islamic civilization today cannot be separated from the history of world civilization which is found in Fertile Crescent which is the center of the oldest civilization in the world. The fertile hilal region is a crescent-shaped area containing wet and fertile soil between the arid or semi-arid lands of West Asia, and between the three rivers important for humans: Euphrates, Nile and Tigris. This area is called the birthday of civilization because there was a lot of development of early human civilization and it became the target of Muslims to be able to control the area until finally in the VII century AD, Muslims were able to enter and control the fertile hilal area and became the beginning history of the development of Islamic civilization in the world. that we know today.
Invasi Bangsa Mongolia di Baghdad Sebagai Awal Kehancuran Literatur Islam Arfah Ibrahim
Jurnal Adabiya Vol 25, No 1 (2023): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v25i1.15662

Abstract

The reign of the Abbasid dynasty reached its golden age during the reign of caliph Harun al-Rashid and caliph al-Ma'mun. At that time, literacy centers had developed, and the city of Baghdad was called a world professor because it had places of learning that gave birth to experts in several fields of knowledge, and became a center for translation facilities that translated many Arabic and non-Arabic books. However, in 1258 this dynasty entered a phase of destruction followed by the disappearance of scientific civilization as the Mongolian dynasty, which was then led by Hulagu Khan, came. The entire civilization of the Abbasid dynasty in Baghdad was destroyed and school buildings, mosques, universities and other buildings were torn down, all books were burned and thrown into the Tigris river, so that the river water turned black and many experts in the field of science were killed. All civilizations that once reached their heyday were immediately scorched to earth by the actions of the Mongolian troops. This was the beginning of the destruction of Islamic literacy because all evidence of books was destroyed and the deaths of experts in the field of knowledge who were sources of studying knowledge.
Co-Authors Fauza Andriyadi