Articles
<![CDATA[ISLAM IN SOUTHEAST ASIA ]]>
<![CDATA[Ibrahim, Arfah]]>
<![CDATA[ Ar Raniry : International Journal of Islamic Studies Vol 5, No 1 (2018): Ar Raniry : International Journal of Islamic Studies ]]>
Publisher : <![CDATA[UIN Ar-Raniry ]]>
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DOI: 10.20859/jar.v5i1.192
<![CDATA[This article  will discuss about Southeast Asian Islam. This article describes how the process of Islamic presence in Southeast Asia, the process of dissemination, development and decline of Islamic teachings itself. Islam is a religion that has now spread to all continents and countries on the surface of this earth. Because indeed in the teachings of Islam itself demands to people who embrace Islam to spread it to other people who do not know Islam, in Islam too easy to understand the teachings according to the rational and also a lot of natural proof that Islam is a religion correct. So Muslims who have good morals ease in spreading so that people around non-Muslims want to accept, follow, and convert to Islam.]]>
<![CDATA[Islam In Southeast Asia ]]>
<![CDATA[Arfah Ibrahim]]>
<![CDATA[ Ar-Raniry: International Journal of Islamic Studies Vol 5, No 1 (2018): Ar-Raniry: International Journal of Islamic Studies ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry Banda Aceh ]]>
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DOI: 10.22373/jar.v5i1.7551
<![CDATA[This article will discuss about Southeast Asian Islam. This article describes how the process of Islamic presence in Southeast Asia, the process of dissemination, development, and decline of Islamic teachings itself. Islam is a religion that has now spread to all continents and countries on the surface of this earth. Because indeed in the teachings of Islam itself demands to people who embrace Islam spread it to other people who do not know Islam, in Islam too easy to understand the teachings according to the rational and also a lot of natural proof that Islam is a religion correct. So Muslims who have good morals ease in spreading so that people around nonMuslims want to accept, follow, and convert to Islam.]]>
<![CDATA[Pemikiran Ulama Dayah Inshafuddin ]]>
<![CDATA[Arfah Ibrahim]]>
<![CDATA[ Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 2 (2015) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh ]]>
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DOI: 10.22373/substantia.v17i2.3992
<![CDATA[Abstract: Inshafuddin is one of conservative Islamic scholar organizations that still maintains traditional customs, and uphold the values of the kitab kuning (old Islamic books). Nevertheless, they also adapt to modern customs. Thus, Inshafuddin is able to take on a role for social and religious changes in Aceh. The changes are apparent in the thought dynamics of the figures produced by Dayah (conservative Islamic school) of Inshafuddin itself. Among the many are the concepts of thought by promoted by TGK. David Zamzami related to ideologies in Islam, Prof. Dr. Safwan Idris, MA, on BAZIS (Muslim Charitable Donation Board), and TGK. Ismail Jacob about contemporary Islamic jurisprudence. This article aimed to review the thought of these figures from the standpoint of their openness to new ideas.Abstrak: Inshafuddin salah satu organisasi ulama dayah yang masih tetap eksis mempertahankan pola-pola tradisional, dan menjunjung tinggi nilai-nilai kitab kuning. Meskipun demikian, mereka turut serta menyesuaikan diri dengan pola-pola kemoderenan. Dengan demikian Inshafuddin mampu mengambil peran bagi perubahan sosial dan keagamaan di Aceh. Perubahan tersebut terlihat dari dinamika pemikiran yang lahir dari tokoh-tokoh yang ada dalam dayah inshafuddin itu sendiri. Seperti konsep pemikiran Tgk. Daud Zamzami tentang aliran-aliran dalam Islam, Prof. Dr. Safwan Idris, MA, tentang BAZIS (Badan Amil Zakat Infak dan Shadakah), dan Tgk. Ismail Yakub tentang fiqh kontemporer. Artiikel ini dimaksudkan untuk mengulas beberapa pemikiran tokoh tersebut dari sudut pandang keterbukaan mereka terhadap ide-ide baru.]]>
<![CDATA[Eksistensi Majelis Zikir Dan Pembentukan Akhlak Generasi Muda Kota Banda Aceh ]]>
<![CDATA[Arfah Ibrahim]]>
<![CDATA[ Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 19, No 2 (2017) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh ]]>
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DOI: 10.22373/substantia.v19i2.2880
<![CDATA[In the last decade, various groups of dhikr assemblies have emerged in Banda Aceh. The presence of the dhikr assembly has broadly attracted the interest of Banda Aceh people to join in including youth. Majoriti those who joined the assembly of zikr caused by the aridity of the soul who wants to find peace and tranquility in the remembrance of mind. Therefore, the existence of the dhikr assembly in Banda Aceh is accepted by most layers of society. Nevertheless, in the last year, the call to remembrance has been massively no longer vibrant when compared to a few years ago. This raises the perception that dhikr made during this time is closely related to the political season and is full of political interests from certain groups. Nevertheless, this article concludes that the existence of the assembly of remembrance needs to be maintained by the people of Aceh because the assembly of remembrance becomes a means that can bring society closer to Allah SWT, helping to shape the morality of the younger generation, thus changing their attitude to become a better person as a servant of God and also as social beings]]>
<![CDATA[Transmisi Nilai Kehidupan dengan Memahami Simbol, Makna, dan Pandangan Hidup dalam Tradisi Manoe Pucok di Aceh Selatan ]]>
<![CDATA[Arfah Ibrahim]]>
<![CDATA[ Jurnal Adabiya Vol 21, No 2 (2019): Jurnal Adabiya ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry Banda Aceh ]]>
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DOI: 10.22373/adabiya.v21i2.6611
<![CDATA[this research is aimed to explain the symbols and tools that are used in a ritual of Mano Pucok in South Aceh District. And also exploring the relation between society and ancient wisdom of their ancestor. Mano pucok traditionmainly held on wedding ceremonial and circumsition tradition, this research using qualitative method of analytical descriptive to explore the social phenomena by conducting etnograpy approachment. The result is confirmed that mano pucok is more that just a normal showering but as an institutional of religious values and ancient wisdom.Keywords: mano pucok, tradition, wedding, circumsition.]]>
<![CDATA[Mumbit Hilal Sebagai Tempat Awal Berkembangnya Peradaban Islam ]]>
<![CDATA[Arfah Ibrahim]]>
<![CDATA[ Jurnal Adabiya Vol 24, No 1 (2022): JURNAL ADABIYA ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry Banda Aceh ]]>
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DOI: 10.22373/adabiya.v24i1.12542
<![CDATA[The existence of Islamic civilization today cannot be separated from the history of world civilization which is found in Fertile Crescent which is the center of the oldest civilization in the world. The fertile hilal region is a crescent-shaped area containing wet and fertile soil between the arid or semi-arid lands of West Asia, and between the three rivers important for humans: Euphrates, Nile and Tigris. This area is called the birthday of civilization because there was a lot of development of early human civilization and it became the target of Muslims to be able to control the area until finally in the VII century AD, Muslims were able to enter and control the fertile hilal area and became the beginning history of the development of Islamic civilization in the world. that we know today.]]>
<![CDATA[Kota Bagdad sebagai Central Peradaban Islam pada Masa Dinasti Abbasiyah ]]>
<![CDATA[Arfah Ibrahim]]>
<![CDATA[ Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 3 No 1 (2021): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Program Pascasarjana IAIN Langsa ]]>
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DOI: 10.32505/lentera.v3i1.3083
<![CDATA[Baghdad merupakan kota yang diperkenalkan oleh Khalifah Al-Manshur, yaitu khalifah Abbasiyah kedua setelah khalifah As-Saffah yang merupakan pendiri pertama Daulah Abbasiyah. Baghdad semasa dalam pemerintahan Abbasiyah telah memenuhi cahaya Ilmu dan telah membangkitkan seni dan Budaya Islam. Adanya perkembangan Intelektual Islam, dimana Abbasiyah mendatangkan para tokoh-tokoh ilmuan tertinggi baik dalam bidang ilmu umum maupunagama. Serta perkembangan peradaban di bidang fisik, seperti pembangunan sekolah, madrasah, masjid, istana dan pembangunan yang sangat bersejarah adalah perpustakaan yang didirikan oleh khalifah Harun ar-Rasyid, yang dinamakan Baitul Hikmah. Khalifah-khalifah setelah al-Mansur membangun Kota Baghdad dengan mendirikan sarana-sarana ibadah, pendidikan, dan ilmu pengetahuan. Sehingga, pada tahun 800 M, Kota Baghdad telah menjelma menjadi kota besar yang menjadi pusat pendidikan, ilmu pengetahuan, ekonomi, dan politik.]]>
<![CDATA[Mu'awiyah Bin Abu Sufyan's Tactics In Beating Ali Bin Abi Thalib ]]>
<![CDATA[Arfah Ibrahim]]>
<![CDATA[ SHIBGHAH: Journal of Muslim Societies Vol 2, No 1 (2020): SHIBGHAH: Journal Of Muslim Societies ]]>
Publisher : <![CDATA[STAI Al-Washliyah Banda Aceh ]]>
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<![CDATA[This study aims to determine the strategy of Mua'wiyah bin Abu Sufyan in the formation of the majlis tahkim so that he gets a victory and to know the course of the trial of tahkim between Ali and Mua'wiyah. This type of research is qualitative research with a historical approach. These sources the author obtained by using data collection techniques, namely through the research library. The results of this study indicate that during the war Siffin had appeared to be won by the Caliph Ali bin Abi Talib, Mu'awiyah carried out war tactics by raising the Koran to ask for peace according to Al-Quran instructions so that the war was stopped so that the war was forced to stop. Many factors caused Mu'awiyah to win. Among them, he attracted people who influenced his side to strengthen the ranks, and he spent a lot of state money to give to his followers so they could unite in usurping power from the hands of the caliph Ali bin Abi Talib.]]>
<![CDATA[PENDIDIKAN AGAMA ISLAM TERINTEGRASI SEBAGAI PEMBENTUKAN KARAKTER MAHASISWA ]]>
<![CDATA[Arfah Ibrahim]]>;
<![CDATA[Fauza Andriyadi]]>
<![CDATA[ Al-Ijtima`i: International Journal of Government and Social Science Vol 7 No 2 (2022): Al-Ijtima`i: International Journal of Government and Social Science ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Pemerintahan ]]>
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DOI: 10.22373/jai.v7i2.1737
<![CDATA[This paper will discuss the role of Islamic Religious Education in Higher Education in shaping the character of students. Integrated Islamic Religious Education (PAIT) is one of the most important pillars of character education. Character education will grow well if it starts from the instillation of a religious spirit in children, therefore PAI material in higher education is one of the supports for character education. Through PAI learning, students are taught aqidah as their religious basis, taught the Koran and hadith as a guide for their lives, taught fiqh as legal signs in worship, teaches Islamic history as an example of life, and teaches morals as a guide for human behavior whether in the good or bad category. bad. Therefore, the main goal of PAI learning is the formation of personality in students which is reflected in their behavior and mindset in everyday life. In addition, the success of PAI learning in schools is also determined by the application of appropriate learning methods.]]>
<![CDATA[Pendidikan Anak Melalui Tradisi Dodaidi di Aceh ]]>
<![CDATA[Arfah Ibrahim Arfah]]>
<![CDATA[ ABNA : Journal of Islamic Early Childhood Education Vol. 3 No. 1 (2022): ABNA : Journal of Islamic Early Childhood Education ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/abna.v3i1.5224
<![CDATA[Abstract Tradition is an activity that has been carried out from generation to generation that has positive messages for the community. The process of children's education through the dodaidi tradition is the delivery of educational messages that are sung by parents to their children when they are going to sleep. This education is the beginning of the formation of character to adult where the child will record all forms of knowledge that they got in golden age period. This research aims to know the habitual of children's education through the dodaidi tradition process which is accustomed to sleeping with dodaidi songs for Acehnese children and to find out the values contained in dodaidi poetry. The method in this study uses qualitative research methods by using a field study approach to the Acehnese people. The results appear that children's education through the dodaidi tradition is very effective for the formation of children's character because it has messages that are full of moral and religious values. This form of education is carried out through a process of habituation when the child is put to sleep in a swing with the dodaidi singing sung by their parents. Keyword: Childhood Education, Dodaidi Abstrak Tradisi merupakan kegiatan yang telah dijalankan secara turun temurun yang memiliki pesan-pesan positif bagi masyarakatnya. Proses pendidikan anak melalui tradisi dodaidi merupakan penyampaian pesan-pesan pendidikan yang dilantunkan oleh orangtua kepada anaknya ketika akan tidur. Pendidikan ini merupakan awal daripada pembentukan karakternya ketika dewasa dimana anak akan merekam segala bentuk pengetahuan yang ia dapatkan pada masa keemasannya tersebut. Penelitian ini bertujuan untuk mengetahui bentuk pendidikan anak melalui proses tradisi dodaidi yang dibiasakan tidur dengan nyanyian dodaidi bagi anak Aceh dan mengetahui nilai-nilai yang terkandung dalam syair dodaidi. Metode dalam penelitian ini menggunakan metode penelitian kualitatif dengan menggunaan pendekatan studi lapangan pada masayarakat Aceh. Hasil penelitian menunjukkan bahwa pendidikan anak melalui tradisi dodaidi sangat efektif untuk pembentukan karakter anak karena memiliki pesan-pesan yang sarat akan nilai moral dan religious. Bentuk pendidikan ini dilakukan melalui proses pembiasaan saat anak ditidurkan dalam ayunan dengan diperdengarkan nyanyian syair dodaidi yang dilantukan oleh orangtuanya. Kata kunci : Anak usia dini, Dodaidi]]>
