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Journal : Religio : Jurnal Studi Agama-agama

Dakhîl al-Isrâ’ilîyât Kisah Nabi Yûsuf dalam al-Jâmi‘ li Ahkâm al-Qur’ân Karya al-Qurtubî Amrullah Hafizh, Azhar
Mutawatir Vol 5 No 1 (2015): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (687.361 KB) | DOI: 10.15642/mutawatir.2015.5.1.116-141

Abstract

Normatively, the Prophet Muhammad is not giving a ban to tell tales originating from the Banî Isrâ’îl. The Prophet simply gave the record that his people did not justify and deny the stories narrated by Ahl al-Kitâb. However, in the course of the history of Islam, many isrâ’ilîyât seeps into some sort of authoritative books of Jâmi‘ al-Bayân created by al-Tabarî, Tafsîr al-Qur’ân al-‘Azîm by Ibn Kathîr, Rûh al-Ma‘ânî by al-Alûsî, and al-Jâmi‘ li Ahkâm al-Qur’ân by al-Qurtubî. Ironically, in many cases, isrâ’ilîyât that goes into the book of commentary of the Koran without any comments from the authors, so it assumes that the isrâ’ilîyât is a strong opinion and can be used as a reference. As a result, isrâ’ilîyât like virus that continues to undermine the authenticity of the Koran
DAKHîL AL-ISRâ’ILîYâT KISAH NABI YûSUF DALAM AL-JâMI‘ LI AHKâM AL-QUR’âN KARYA AL-QURTUBî Amrullah Hafizh, Azhar
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 5 No. 1 (2015): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (687.361 KB) | DOI: 10.15642/mutawatir.2015.5.1.116-141

Abstract

Normatively, the Prophet Muhammad is not giving a ban to tell tales originating from the Banî Isrâ?îl. The Prophet simply gave the record that his people did not justify and deny the stories narrated by Ahl al-Kitâb. However, in the course of the history of Islam, many isrâ?ilîyât seeps into some sort of authoritative books of Jâmi? al-Bayân created by al-Tabarî, Tafsîr al-Qur?ân al-?Azîm by Ibn Kathîr, Rûh al-Ma?ânî by al-Alûsî, and al-Jâmi? li Ahkâm al-Qur?ân by al-Qurtubî. Ironically, in many cases, isrâ?ilîyât that goes into the book of commentary of the Koran without any comments from the authors, so it assumes that the isrâ?ilîyât is a strong opinion and can be used as a reference. As a result, isrâ?ilîyât like virus that continues to undermine the authenticity of the Koran