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All Journal KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN MADANIA: JURNAL KAJIAN KEISLAMAN Dialogia: Jurnal Studi Islam dan Sosial Kafa’ah: Journal of Gender Studies
Ubaidillah Ubaidillah
IAIN Tulungagung
Religion Arts Humanities Education Social Sciences

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KONSEP TEOLOGI DIAKLETIS SHAYKH NAWAWI AL BANTANI: UPAYA PREVENTIF RADIKALISME ATAS EKSISTENSI KEMAJEMUKAN DI NUSANTARA Ubaidillah Ubaidillah
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 1 (2017): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2017.5.1.213-237

Abstract

Radicalism threatens the stability of the sovereignty of Indonesian nation and state based on Pancasila and the 1945 Constitution. Pursuant to the spirit of puritanism wants to develop dar al-Islam and dar al-harb in Indonesia in the model of religious expression. Yet, along with the growth of radicalism, Indonesian Islam actually presents the ideal Islamic image as the Islamic concept of rahmatan lil 'Alamin, which sees cultural, religious, ethnic and racial diversity not as a threat but a harmony that gives a unique and unique cultural color. In the context of religion, it is necessary to re-read the framework of the concept of kalam Shaykh Muhammad Nawawi al-Bantani in tafsir al-Munir to answer the question of how the concept of kalam in interpreting diversity and how the significance of the concept provides justificationfor a diversity and how efforts can be done in keeping And care for the religion as the wealth of the archipelago. Keywords: Theological Concepts, Radicalism and Diversity, Nawawi al- Bantani
Revitalization of Disaster Theological Characteristics in the Perspective of the Quran Ubaidillah Ubaidillah
Madania: Jurnal Kajian Keislaman Vol 25, No 1 (2021): JUNE
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v25i1.3674

Abstract

The risks and impacts of natural disasters and humanity have twisted people perceptions of sin and mistakes that are not entirely true. There are orientation, purpose, and the distinction between natural disasters and disasters in the concept of disasters in the Quran. The ideological doctrine of disasters such as ‘iqâb, fitnah, mushîbah, or ‘azâb in the Quran is made unilateral claim without considering the geographical and disaster aspect. The disasters are now evolving into implicative social phenomena rather than cause and effect. This research aims to provide a more balanced explanation in describing the concept of disaster in the Quran by using disaster and paradigm of social change theory. By employing the thematic interpretation method with a structural semantic approach, it is expected to give a new perspective on the concept of disaster. The results are: the first, conceptually natural disasters have restorative, regenerative and humanistic goals. The second, the disaster phenomena have the spirituality dimension to restore common sense and human ethics. The third, the disasters have various forms and characteristics as a consequence of human deeds more as grace than wrath. Therefore, the disaster orientation is not considered as hatred but as God's grace or affection for human. Resiko dan dampak bencana alam dan kemanusiaan telah membentuk persepsi masyarakat tentang dosa dan kesalahan yang tidak sepenuhnya benar. Terdapat pembeda antara bencana alam dan bencana serta orientasi dan tujuan dalam konsep kebencanaan di dalam Alquran. Masalah yang muncul kemudin adalah doktrin teologis bencana seperti iqab, fitnah, musibah, atau azab  dalam Alquran dijadikan klaim sepihak tanpa mempertimbangkan aspek geografis dan kebencanaan. Bahkan bencana kini berkembang menjadi fenomena sosial yang bersifat implikatif dari sekedar sebab akibat. Penelitian ini bertujuan untuk memberikan penjelasan yang lebih berimbang dalam menjelaskan konsep bencana dalam Alquran dengan menggunakan teori bencana dan paradigma perubahan sosial. Melaui metode tafsir tematik dengan pendekatan semantik struktural diharapkan dapat memberikan perspektif baru tentang konsep kebencanaan. Hasilnya, pertama, bencana alam secara konseptual memiliki tujuan restoratif, regeneratif dan humanitis. Kedua peristiwa bencana memiliki dimensi spiritualitas untuk mengembalikan akal sehat dan budi pekerti manusia. Ketiga, bencana memiliki beragam bentuk dan karakteristik sebagai konsekuensi perbuatan manusia lebih sebagai rahmat ketimbang murka. Dengan demikian, orientasi bencana bukan sebagai kebencian tetapi lebih sebagai rahmat atau kasih sayang Tuhan kepada manusia.    
Hadith And Literature: Hadith Reception in LIIA Rhyme as Transmission of Ma'rifatullah Hamzah Fansuri Ubaidillah Ubaidillah; Nurul Azizah
Dialogia: Islamic Studies and Social Journal Vol 19, No 1 (2021): DIALOGIA JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v19i1.2588

Abstract

Transmission of Islamic knowledge should be important to pay attention to local wisdom as a medium for da'wah so that amar ma'aruh nahi mungkar is not limited to the material message but also in the process and packaging. This is where Islam must be interpreted as a methodological tool as well as a value system concerning the dialogical dimension of man's love for God. This research is a literature study using the living hadith study method by focusing on verse verses with tauhid nuances as the basis of the teachings of Hamzah Fansuri's wihdatul wujud. This study aims to explain how the hadith receptions in tauhid sentences and how Hamzah Fansuri came to the meaning of LIIA as a tauhid system and how the position of LIIA-themed poetry in perahu poetry. The result, first, LIIA's poetic poetry media is a reception of a Sufistic hadith as a way of capturing the bathiniyyah feeling of the unity of man and God. second, LIIA's poetry is an influence from the literary form to further explain my relationship with the Beloved. third, LIIA poetry in the verse of the perahu is more as a methodology of preaching about wihdatul wujud to awaken the passion of human love for god which is transcendental
PERAN SOSIAL PEREMPUAN DALAM AL-QUR`AN (Studi Tafsir Tematik Dengan Pendekatan Psikologi Agama) Ubaidillah Ubaidillah
Kafa`ah: Journal of Gender Studies Vol 10, No 1 (2020)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v10i1.283

Abstract

The social role of woman in religion contestation and community values tend to be discriminatory and it is not impartial for woman. This research is to elaborate al-Quran perspective in emphasizing the sociological and psychological women through a religious psychology approach. This research used thematic interpretation method by collecting certain verses that have closes meaning based on key term, such as; niswah ةْض/ًal Nisa ضاءٌال/al-unṡā ثىًاأل/al-mar‟u الوزأ/al-mar‟ الوزء/ al-imru‟ اإلهز dan al-mar‟ah الوزأة/ al-imra‟ah اإلهزأة ,.etc. The data analyses used psychology religion of Henry Nelson Wreman and Maturity Allport theory. The results of this research were: first, the function of woman's social role in al-Qur`an based on woman‟s dignity from various dimensions and social functions. Second, the evidence of woman‟s ability and maturity is, woman has social role‟s variety, like as wives, legal witnesses, political leaders, workers/employers, educators, and members of society. Third, the position of woman (based on socio-historically al-Qur`an) is on strategic function, like as in family, legal, politics, economi, da‟wah and socio-culturual system. Thus, discriminate and subordinated women are clearly contrary to the historical logic of the Qur'an.
Co-Authors NURUL AZIZAH