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PENAFSIRAN KESALEHAN AHLULBAIT DALAM KITAB AL-AMTHĀL FĪ TAFSĪR KITĀB AL-MUNAZZAL: STUDI Q.S Al-Insān [76]: 5-10 Fatimah Isyti Karimah; Nurul Khair
Tanzil: Jurnal Studi Al-Quran Vol. 4 No. 1 (2021): Oktober
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v4i1.175

Abstract

This article is a literature review of the Al-Amthāl fī Tafsīr Kitāb al-Munazzal about piety of Ahlulbait by analyzing Q.S Al-Insān verses 5-10. The purpose of the analysis of Ahlulbait's piety in Q.S Al-Insān verses 5-10 is to explain the characteristics of a representative figure after the Prophet Muhammad that can eliminate the notion that there is a dichotomy between individual piety and social piety. This article will talk about the meaning of Ahlulbait's piety to explain the characteristics of al-Abrār which are described in Q.S Al-Insān verses 5-10. By using the descriptive historical method, the conclusion is that the piety of Ahlulbait reflected in Q.S Al-Insān verses 5-10 produces the characteristics of al-Abrār, carrying out vows perfectly, fearing the Day of Judgment, ith'am activities carried out to all elements of society, sincere in doing everything, only hope for Allah's pleasure alone and fear Allah on the day of Judgment. These five characteristics are related to one another to form a complete piety of the figure of Ahlulbait.
MEMOTRET KESEMPURNAAN INSAN MENURUT FILSAFAT JIWA IBN SĪNĀ Nurul Khair
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 6 No. 2 (2020): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v6i2.95

Abstract

This paper aims to offer a new perspective on understanding human perfection throughIbn Sīnā’s philosophical framework which is seen as being able to correct the mistakes ofwestern philosophers. It is known that Sigmund Freud and Thomas Hobbes understoodhuman existence physically. As a result, the soul which is seen as the substance of humanexistence is seen as materialistic which can be measured materially to achieve perfectionin reality. The implication is that human perfection is also seen as partially. Partialperfection does not explain the value, dignity and happiness of humans universally, so theviews of Sigmund Freud and Thomas Hobbes do not lead humans to holistic perfection, ashuman nature wants absolutes. In order to overcome the paradigm of Sigmund Freud andThomas Hobbes, this paper explores human perfection according to Ibn Sīnā’s philosophyof the soul through one of his magnumopuses, entitled Mabda wa al-Ma’ad. By using adescriptive-philosophical method, the conclusion is that Ibn Sīnā examines the existenceof the soul through a transcendental approach. According to Ibn Sīnā, the existence ofthe soul cannot be perceived through the senses. Conversely, the existence of the soulcan be known through human awareness of correct knowledge, called ma’rifatal-Ḥaqto systematize various human behavior, called ma’rifat al-khair. Human understandingof ma’rifat al-Ḥaq and ma’rifat al-khair will guide him towards holistic perfection, bothparadigmatically and behaviorally.