Wiwik Setiyani Khasbullah
UIN Sunan Ampel Surabaya

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DILEMA KEBERAGAMAAN MUSLIM PENGIKUT SAPTA DARMA DALAM MENEMUKAN NILAI-NILAI SPIRITUALITAS Wiwik Setiyani Khasbullah
Religi: Jurnal Studi Agama-agama Vol 16, No 2 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2020.1602-03

Abstract

Adherents of Islam and sapta darma feel their beliefs have been inherent in their hearts and minds. Spiritual values are felt and have an impact on changing behavior for the better. This article wants to explain the adherents of religions who experience religious dilemmas in Islam and Sapta Darma in Surabaya. The in-depth interview method is used to find the level of religious maturity from the aspects of sharia and the application of religious teachings. Research findings on spiritual values or religious experience are felt in sapta darma but do not want to leave Islam. This means that spirituality has a higher value than religion. Islam remains as its identity, however, sapta darma becomes its belief or path.
Interpreting Religion Through Attitude and Religious Orientation in Javanese Society Wiwik Setiyani Khasbullah
Dialogia Vol 20, No 1 (2022): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v20i1.2255

Abstract

Abstract: Religiosity or religious adherence is a form of the peculiarities of each religion in implementing its teachings. Religious adherence has various complexions in expressing its religion. True religious adherence will generate an identity that is rich with discretion. To achieve it, a religious attitude and orientation are needed. Being religious means how to behave toward himself and others. The attitude of religion has a variety of typologies, namely inclusivism, exclusivism, pluralism, eclecticism, and universalism. Various typology reflects the tendency of one in practicing religion. The choice of the typology can be influenced by motivation whether intrinsic or extrinsic, which is the orientation of the religious person. To interpret one's religiosity, then need to understand how his religious attitude and orientation. The religiosity of Indonesian society, particularly Javanese, is strongly influenced by its local culture. Syncretism has been justified by Geertz that religious adherence to Javanese society can not be separated from its local cultural influence. This study used in-depth critical analysis methods to show the link and continuity between Javanese religion, culture, and society To interpret the religiosity of Javanese society, one must refer to the religious attitude and orientation which refer to the five typologies. Therefore, this research will identify the interpretation of the society's religiosity to find the dynamic and potential concepts of religious adherence coloring the development of the religiosity world.
SPIRITUALITAS DALAM SINKRETISME ISLAM DAN SAPTA DARMA Wiwik Setiyani Khasbullah; Khoirun Nisa’
Khazanah: Jurnal Studi Islam dan Humaniora Vol 19, No 1 (2021)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v19i1.4565

Abstract

Every adherent of a religion or belief has a certain way to get closer to God. A strong desire to be close to God the creator of nature is a spirituality that can change human behavior for the better. The meeting between Islam and Sapta Darma is a way to find inner calm which has the concept of physical and spiritual awareness. Hence this article wants to explain the form of syncretism between Islam and Sapta Darma in Surabaya in the form of prostration or ening. The prostration performed by Sapta Darma is not a prayer, but a special ritual of seeking tranquility in the experience of life as a cultural interpretation. Prostration in Islam is the implementation of prayer to get closer to Allah with the provisions taught in Islam. This study uses in-depth interview as methodology to find the stage of religious maturity from the aspect of Shari'a and the implementation of religious teachings. This Research finds that, even though the syncretism between Islam and Sapta Darma is so pronounced but, this condition encourages its followers to maintain the two because they find what they want to achieve namely, balance and spiritual well-being. It shows that Islam and Sapta Darma are not as an escape but, as a way of life. This study also aims to provide a new perspective or paradigm in understanding religious concepts and spiritual values through syncretism between Islam and Sapta Darma. Syncretic diversity has been attached to society and has become the cultural identity of its locality.Setiap penganut agama atau kepercayaan memiliki cara tertentu untuk mendekatkan diri dengan Tuhannya. Keinginan yang kuat untuk dekat dengan Tuhan pencipta alam merupakan spiritualitas yang mampu mengubah perilaku manusia menjadi lebih baik. Pertemuan antara Islam dan Sapta Darma menjadi jalan untuk menemukan ketenangan batin yang memiliki konsep kesadaran jasmani dan rohani. Artikel ini menjelaskan bentuk sinkretisme antara Islam dan Sapta Darma di Surabaya, dalam bentuk sujud atau ening. Sujud yang dilakukan Sapta Darma bukanlah pelaksanaan sholat tetapi, ritual khusus mencari ketenangan dalam pengalaman hidup sebagai interpretasi budaya. Sujud dalam Islam adalah pelaksanaan sholat untuk mendekatkan diri kepada Allah dengan ketentuan yang diajarkan dalam Islam.  Studi ini menggunakan metode in-depth interview guna, menemukan tingkat kematangan dalam beragama dari aspek syariat dan implementasi ajaran agama. Temuan penelitian menunjukan, kendati sinkretisme antara Islam dan Sapta Darma begitu terasa namun, kondisi ini mendorong mereka tetap mempertahankan keduanya karena, menemukan apa yang ingin dicapai yaitu, keseimbangan dan kesejahteraan spiritualitas. Agama Islam dan Sapta Darma bukan sebagai pelarian hidup semata tetapi, paradigma baru untuk memahami konsep keberagamaan dan nilai-nilai spiritualitas umat beragama melalui sinkretisme Islam dan Sapta Darma. Keberagamaan sinkretis telah melekat pada masyarakat dan menjadi identitas budaya lokalitasnya.
ADAPTASI RITUAL DAN PRAKTIK SOSIAL-KEAGAMAAN MAHASISWA DI MASA PANDEMI (STUDI KASUS PADA MAHASISWA FAKULTAS USHULUDDIN DAN FILSAFAT, UIN SUNAN AMPEL SURABAYA) Wiwik Setiyani Khasbullah
Jurnal Sosiologi Reflektif Vol 16, No 1 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v16i1.2164

Abstract

The COVID-19 pandemic that has been going on for more than two years has changed most socio-religious activities of the community, including many academic communities, especially students. The fact that all educational activities must be carried out online has also changed their religious activities and socio-religious practices. Students use their spare time during the distance learning process with worshipping and doing some social activities at home. This article aims to elaborate on how students adapt to the new situation regarding their religious activities. The research was conducted using a qualitative approach. Data collection techniques used in this research are in-depth interviews with 18 student informants and collecting virtual data through google form. The results showed that students' religious adaptation in worship practices and social activities had helped increase their spirituality and closeness to religion. This conclusion is supported by an increase in the quantity of worship such as the intensity of reading the Qur'an, discipline in conducting obligatory prayers, and the involvement of students in religious-based charity activities in the community.Pandemi Covid-19 di Indonesia selama kurang lebih 2 tahun ini telah mengubah seluruh aktivitas sosial keagamaan masyarakat, tidak terkecuali segment pendidikan khususnya mahasiswa. Fakta bahwa seluruh aktivitas pendidikan harus dilakukan dalam situasi jarak jauh secara langsung juga telah mengubah aktivitas ibadah dan praktik sosial-keagamaan mereka. Mahasiswa mengisi waktu-waktu luang mereka selama pembelajaran jarak jauh dengan aktivitas ibadah dan kegiatan sosial di rumah. Artikel ini bertujuan untuk mengelaborasi bagaimana mahasiswa melakukan adaptasi keagamaan di masa pandemi. Penelitian dilakukan dengan menggunakan pendekatan kualitatif, teknik pengumpulan data melalui wawancara mendalam terhadap 18 informan mahasiswa dan diperkuat dengan data virtual melalui google form. Hasil penelitian menunjukkan bahwa adaptasi keagamaan mahasiswa dalam praktik ibadah dan aktivitas sosial telah membantu meningkatkan spiritualitas dan kedekatan mereka kepada agama. Hal ini dibuktikan dengan peningkatan kuantitas ibadah seperti intensitas membaca Al-Qur’an, kedisiplinan dalam sholat wajib, dan keterlibatan mahasiswa dalam aktivitas charity berbasis keagamaan di masyarakat.