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Lailatul Fitriyah

University of Notre Dame

Author-ID : 3091841

Arts Humanities Social Sciences Other

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Articles

Religions in Times of Peace: Conceptualizing the Practice of Interreligious Dialogue in the Post‐ Conflict Environment Lailatul Fitriyah
Indonesian Perspective Vol. 1, No. 1 ( Januari-Juni 2016), hlm. 1-90
Publisher : Universitas Diponegoro

The article makes the case of collaborating the notion of interreligious dialogueand the concept of the zone of peace in an attempt to provide a more practical yeteffective channel of reconciliation in the context of post‐interreligious violence. There arethree critics implied throughout the article. First, that the current state of most ofinterreligious dialogue in post‐conflict settings is lack of two things, namely, the inclusivestructure that would allow non‐scholars and non‐clergies to engage in the theologicaldialogue, and a coherent structure for the currently diasporic efforts in interreligiousdialogue. Second, that the concept of zone of peace is severely limited, particularly due toits dependence on material modalities in forging the path of reconciliation toward peace.And third, that the elusive and elitist nature of interreligious dialogue in post‐conflictsettings, and the limited material modalities of the zone of peace can be expanded bycollaborating the two notions into an applicable zone of interreligious peace. Lastly, thepaper will take the case of the village of Latta in Maluku to present a practical context forthe zone of interreligious peace.Keywords: interreligious dialogue, zone of peace, post-interreligious violence

Poststructuralist-Feminist International Relations: A Point of Reconciliation? Lailatul Fitriyah
Andalas Journal of International Studies (AJIS) Vol 4, No 1 (2015): ANDALAS JOURNAL OF INTERNATIONAL STUDIES (AJIS) VOL 4 NO 1
Publisher : Department of International Relations, Universitas Andalas

The relationships between peace studies and international relations (IR) has never been easy. The “strategic” nature of inter-state relations in IR and its state-centric focus are some of the big challenges to the humanitarian nature of peace studies. However, the rise of feminism in IR in the 1980s has given us a new promise in opening the field of IR to a greater humanitarian focus which could take even the individual level of analysis into account. IR poststructuralist-feminism - which is understood as an IR feminist perspective which deconstruct the “common assumptions of culture” (Sylvester, 1994) including feminism itself - is particularly progressive in the sense that it does not only provide the room to problematize the basic assumptions of mainstream IR, but also room to even question the premises of the IR feminists themselves, a self-reflective quality shared by contemporary peace studies. One of the latest theoretical developments in poststructuralist-feminist IR is the “adoption” of positive psychology into IR methodology in order to take a deeper look into the mostly forgotten dimension of humans’ capability to flourish even under the most extreme condition (Penttinen, 2013). Again, this new proposal resonates with the current trend in peace studies scholarship in which peacebuilding processes are geared toward fuller ownership by the locals and harnesses their capabilities to survive. This article would like to analyze the potentialities of feminist approaches in IR, particularly those which come from the poststructuralist school of thought, as a fruitful “meeting point” for peace studies and IR. Once we identify the “meeting point,” hopefully it can bring us into a rich inter-disciplinary endeavor in the future as well as a better understanding of the dynamics of peacebuilding practices in the context of international relations.Key Words: international relations, poststructuralist feminist IR, peace studies, positive psychology, reflective practices

Religions in Times of Peace: Conceptualizing the Practice of Interreligious Dialogue in the Post‐ Conflict Environment Lailatul Fitriyah
Indonesian Perspective Vol. 1, No. 1 ( Januari-Juni 2016), hlm. 1-90
Publisher : Universitas Diponegoro

The article makes the case of collaborating the notion of interreligious dialogueand the concept of the zone of peace in an attempt to provide a more practical yeteffective channel of reconciliation in the context of post‐interreligious violence. There arethree critics implied throughout the article. First, that the current state of most ofinterreligious dialogue in post‐conflict settings is lack of two things, namely, the inclusivestructure that would allow non‐scholars and non‐clergies to engage in the theologicaldialogue, and a coherent structure for the currently diasporic efforts in interreligiousdialogue. Second, that the concept of zone of peace is severely limited, particularly due toits dependence on material modalities in forging the path of reconciliation toward peace.And third, that the elusive and elitist nature of interreligious dialogue in post‐conflictsettings, and the limited material modalities of the zone of peace can be expanded bycollaborating the two notions into an applicable zone of interreligious peace. Lastly, thepaper will take the case of the village of Latta in Maluku to present a practical context forthe zone of interreligious peace.Keywords: interreligious dialogue, zone of peace, post-interreligious violence

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