Muhammad Aba Yazid
Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

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MOTIVASI DAN ETOS KERJA PENGANUT TAREKAT QADIRIYYAH-NAQSABANDIYYAH DI TIRTO PEKALONGAN Muhammad Aba Yazid
An-Nufus Vol 2 No 1 (2020): Juli-September (2020)
Publisher : Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (902.545 KB) | DOI: 10.32534/annufus.v2i1.1652

Abstract

Sufism is often considered a doctrine that does not support progress; accused of teaching people to distance themselves from the world and stagnating Islamic civilization. Many modern rationalists criticize Sufi teachings or tarekat for being inconsistent with advances in science and technology. This negative assumption made the tarekat (Sufi order) followers uncomfortable. Finding this skewed assumption, the researcher conducted a research on the relationship of Sufism in Qadiriyyah-Naqsabandiyyah (Sufi order of Qadiriyyah Naqsabandiyyah/TQN) with the work ethic of its followers in the Tirto Pekalongan area, Central Java. There are three objectives in this research, namely: First, to find out the motivation of the congregation to follow Qadiriyyah Naqsyabandiyyah in Tirto Pekalongan; Second, knowing the work ethic of the followers of the Qadiriyyah Naqsyabandiyyah in Tirto Pekalongan; Third, to explain the correlation between the Qadiriyyah- Naqsyabandiyyah and the work ethic of its tarekat followers. This research is a mixed study of qualitative, quantitative and descriptive which describes the relationship between TQN followers in Tirto Village, Pekalongan City and their work ethos. To explore data, researchers spread out a questionnaire and interview which were then analyzed and concluded. Some of the findings that the researchers found included: TQN practitioners in Tirto Pekalongan showed a high work ethic and TQN followers in Tirto Pekalongan had spiritual and social motivations.
KONTRA-RADIKALISASI AGAMA BERBASIS AJARAN TASAWUF DI INSTITUT AGAMA ISLAM NEGERI PEKALONGAN M. Aba Yazid; Maulida Ayu Pangesti
Al Hikmah: Jurnal Studi Keislaman Vol. 12 No. No. 02 (2022): AL HIKMAH
Publisher : Institut Agama Islam Al-Hikmah Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/hjsk.v12iNo. 02.3949

Abstract

This study aims to explore the strategy of counter-radicalization of religion among IAIN Pekalongan students. Qualitative research in the form of field research is descriptive-analytical. Data collection through interviews and documentation. Students who became informants, namely students of the Faculty of Tarbiyah and Teacher Training and the Faculty of Usuludin Adab, and Da'wah. Secondary data in the form of a variety of scientific research that is correlated with the core of the discussion. Meanwhile, the data analysis technique is through data reduction, data presentation, and data verification. The results of the study stated that the strategy of counter-radicalization of religion among IAIN Pekalongan students was through the internalization of Sufism teachings with two methods. First, the ta'lim method, namely through teaching various Sufism teachings in learning Sufism courses in the classroom, including the teachings of zuhud, tawasuth, and rahmatan lil alamin. Second, the ta'dib method, namely the habit of reading Asmaul Husna on student activities, such as starting learning in class, completing fardhu prayers in congregation, and at the opening of every religious activity. The strategy of counter-radicalization of religion in practice can lead to the formation of moderate religious understanding and social attitudes of students, neither extreme left nor right. The theoretical implication of this research shows that the application of Sufism teachings is compatible in shaping the character of moderate Islamic understanding and religious attitudes, so that it can become the basis of values as well as the paradigm of counter-radicalization of religion The limitation of this research is that it has not examined the role of the local government or local community leaders in the succession of the religious counter-deradicalization program at IAIN Pekalongan