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MENGKAJI PEMIKIRAN TASAWUF KIAI AHMAD RIFA`I KALISALAK DALAM KITAB TARAJUMAH Abdul Basit Atamimi; Aip Syarifudin
An-Nufus Vol 2 No 1 (2020): Juli-September (2020)
Publisher : Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon

Kiai Rifa'i is one of the leading Islamic reformers on the island of Java, precisely in Kalisalak Village, Batang Regency, around the 19th century. He is a cleric figure who is worried about the condition of the Muslim community, especially rural communities who still lack religious knowledge. He tried to teach with the method of da’wah (Islamic preaching) that was easily accepted by the public at that time, namely the method of Islamic preaching - which might be a new one - by translating Islamic religious books in Javanese. One of them is the Tarajumah book which contains Sufism teachings. The purpose of this article is to find out how Kiai Rifa`i's Sufism thought in the Tarajumah book. Apart from its content, this book is interesting because it is able to instill the anti-Dutch colonial ideology as one of Kiai Rifa'i's criticisms of the Dutch colonialism and the traditional ulama (Islamic clerics) who were his collaborators. The research approach uses library research, namely research that uses literature. In obtaining data, the authors used written materials, such as books by Kiai Rifa'I, as primary data sources; as well as books, journals, manuscripts, and other documents related to the object of research as secondary references which are indeed related to the history, teachings and thoughts of Kiai Ahmad Rifa`i about Sufism and the Rifa`iyah congregation. This research found three main findings: first, the Dutch colonial government was kafir and haram to follow because it oppressed the people; second, the traditional bureaucrats, including the rulers and ulama who collaborated with the Dutch; third, K.H Ahmad Rifa`i taught eight praiseworthy qualities, and eight despicable qualities.

URGENSI PENDIDIKAN SEKS UNTUK ANAK USIA DINI DALAM PANDANGAN TASAWUF Abdul Basit Atamimi; Risa Rizkika Amini
Jurnal Studi Gender dan Anak Vol 4 No 02 (2022): SETARA: Jurnal Studi Gender dan Anak
Publisher : Center of Gender Studies and Child of State Islamic Institute of Metro

Education is the most powerful means to provide an understanding of how important or not something is to be applied, also with the urgency of sex education among early childhood which must be given an understanding of sexuality so that there are no deviations in the future, Islam is a religion that regulates all the needs of human life with a lot of knowledge that is in accordance with Islamic beliefs, including education about sexuality which is considered taboo by some people, This article focuses on the importance of sexual education in early childhood in the view of Sufism. The qualitative method used in this article is to collect data collected through literature studies in the form of books, journals, and related studies. The data needed in this study were taken from documents related to the topics discussed in accordance with the principles related to sex education for early childhood. From the results of the study it can be concluded that sex education in the perspective of Tasawwuf in order to protect the soul and offspring for early childhood can be implemented through the stages, that is: 1) Teaching Ethical Values. 2) Planting shame in children. 3) Instilling masculinity in boys and femininity in girls. 4) Separation of children's beds. 5) Introducing visiting time to children. 6) Educate children in maintaining genital hygiene. 7) Introducing children to their mahram. 8) Educate children to keep eyesight. 9) Educate children not to do ikhtilat. 10) Educate children not to do khalwat. 11) Teach children decorative ethics. 12) Introducing children about ikhtilam and menstruation. Keywords: Sex Education, Early Childhood, Tasawuf Teachings Abstrak Pendidikan merupakan sarana yang paling ampuh untuk memberikan pemahaman betapa penting dan tidaknya sesuatu untuk diaplikasikan, begitu juga dengan urgensi pendidikan seks di kalangan anak usia dini yang harus di berikan pemahaman tentang seksualitas agar tidak terjadi penyimpangan dikemudian hari, Islam merupakan Agama yang mengatur segala hajat hidup manusia dengan banyaknya ilmu pengetahuan yang sesuai dengan akidah Islamiyah termasuk di dalamnya adalah pendidikan tentang seksualitas yang dianggap tabu oleh sebagian masyarakat, artikel ini fokus terhadap bagaimana pentingnya pendidikan seksual pada anak usia dini dalam pandangan Tasawuf. Metode kualitatif yang dipakai dalam artikel ini yaitu dengan pengumpulan data yang dihimpun melalui studi kepustakaan yang berupa buku-buku, jurnal, maupun penelitian-penelitian terkait. Data yang diperlukan dalam penelitian ini diambil dari dokumen-dokumen yang berkaitan dengan topik yang dibahas sesuai dengan kaidah-kaidah yang berhubungan dengan pendidikan seks untuk anak usia dini. Dari hasil penelitian dapat disimpulkan bahwa pendidikan seks dalam perspektif Tasawuf dalam rangka menjaga Jiwa dan keturunan untuk anak usia dini dapat diterapkan melalui tahapan-tahapan, yaitu: 1) Mengajarkan Nilai-Nilai Etika. 2) Penanaman rasa malu pada anak. 3) Penanaman jiwa maskulinitas pada anak laki-laki dan feminitas pada anak perempuan. 4) Pemisahan tempat tidur anak. 5) Mengenalkan waktu berkunjung kepada anak. 6) Mendidik anak dalam menjaga kebersihan kelamin. 7) Mengenalkan anak pada mahramnya. 8) Mendidik anak menjaga pandangan mata. 9) Mendidik anak agar tidak melakukan ikhtilath. 10) Mendidik anak supaya tidak melakukan khalwat. 11) Mengajarkan anak etika berhias. 12) Mengenalkan anak tentang ikhtilam dan haid. Kata Kunci: Pendidikan Seks, Anak Usia Dini, Ajaran Tasawuf

PENGARUH DARK TRIAD PERSONALITY DALAM SERIAL DRAMA LAYANGAN PUTUS Afni Handayani; Abdul Basit Atamimi
Jurnal An-Nufus Vol 4 No 1 (2022): Januari-Juni 2022
Publisher : Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon

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This research discusses the characters characterized by dark triad personality in a television series entitled Layangan Putus. This drama series was inspired by a true story of a woman that went viral on social media. The story went viral because it featured a story of infidelity in marital life. Dark triad personality is the side of human personality that appears and is visible to others and cannot be directly known. The structure of the characters in this series consists of machiavellianism, narcissism and psychopathy; three traits that exist in the dark triad personality. These three characters are what attracted the author to research. The author summarizes the figures and characters in this drama story as individuals who care less about interpersonal relationships, often neglecting morals, norms and ethics. To limit the perspective in analyzing the case, we discuss it from the point of view of personality psychology and Sufism psychology. This research uses a qualitative method by analyzing the content of the story. Processing and extracting data using observation and documentation techniques. Some of the findings that we found include: The side of human personality that appears and is seen by others cannot be directly known; Nafs is not present in the visible form, but comes from the results of the interaction process between the spirit and the human self.

PENGARUH DARK TRIAD PERSONALITY DALAM SERIAL DRAMA LAYANGAN PUTUS: Studi Analisis Psikologi Kepribadian dan Psikologi Tasawuf Afni Handayani; Abdul Basit Atamimi
Jurnal An-Nufus Vol. 4 No. 1 (2022): Januari-Juni 2022
Publisher : Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar

This research discusses the characters characterized by dark triad personality in a television series entitled Layangan Putus. This drama series was inspired by a true story of a woman that went viral on social media. The story went viral because it featured a story of infidelity in marital life. Dark triad personality is the side of human personality that appears and is visible to others and cannot be directly known. The structure of the characters in this series consists of machiavellianism, narcissism and psychopathy; three traits that exist in the dark triad personality. These three characters are what attracted the author to research. The author summarizes the figures and characters in this drama story as individuals who care less about interpersonal relationships, often neglecting morals, norms and ethics. To limit the perspective in analyzing the case, we discuss it from the point of view of personality psychology and Sufism psychology. This research uses a qualitative method by analyzing the content of the story. Processing and extracting data using observation and documentation techniques. Some of the findings that we found include: The side of human personality that appears and is seen by others cannot be directly known; Nafs is not present in the visible form, but comes from the results of the interaction process between the spirit and the human self.

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