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M. Amin Nurdin
UIN Syarif Hidayatullah Jakarta
Religion Education Social Sciences

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Islam Di Eropa: Mendayung Di Antara Debat dan Negosiasi M. Amin Nurdin
ILMU USHULUDDIN Volume 5, Nomor 2, Juli 2018
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.725 KB) | DOI: 10.15408/iu.v5i2.12779

Abstract

For 30 years the practice of multicultural ideology is a ‘success story’ in European migrant countries in managing multicultural societies, but in the last 10 years there has been a very heated debate among governments, politicians, and people who consider that this ideology has failed to unite (integration) immigrants, especially Muslim minorities in the mainstream of European way of life. The debate was triggered by the rise of the radical Islamic movement marked by the events of September 11, 2001 at the WTC New York, the bombing at the London Railway Station on July 7, 2005, a caricature of insulting Prophet Muhammad in Charlie Hebdo magazine in France, the Brussels case in 2016, terrorist attacks in Germany, and so on. The ideological failure factor is considered not only rooted in Western countries’ fear of the rise of militant groups that discredit the practice of multiculturalism, but also fosters Huntington’s thesis on the ‘clash of civilizations’ between Islam and the West. Islamic civilization is considered as an internal enemy against Western civilization (internal enemy). Whether we realize it or not, the above theory has a social political impact. This thesis has become a seed for the growth of the institutionalization of Islamophobia in the midst of society aimed directly at Muslims. To answer the above fear, the question arises, whether the application of the multiculturalism ideology will continue or return to the old concept of ‘monoculturaslime’ which is racist and conservative? In this case there are two opinions between rejecting and agreeing that need to be negotiated, in addition to the Muslims themselves seeking a form of Islam that is in accordance with European values (Euro-Islamic Norm) as is the case with the Archipelago Islam in Indonesia.
Manajemen Konflik Negara terhadap Masyarakat Multikultural: Kasus Komunitas Muslim Australia M. Amin Nurdin
Refleksi Vol 7, No 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25873

Abstract

Realitas sosial penduduk Australia yang beragam kultur, etnis, dan agama sebagai implikasi terbukanya kebijakan imigrasi di tahun 1960-an telah mendorong pemerintah Australia untuk melakukan rekayasa sosial politik dengan bertujuan untuk meredusir konflik nilai dan norma yang saling bertentangan antara masyarakat; kulit putih di satu pihak dan para pendatang di pihak lain. Australia tampaknya berhasil mengelola berbagai konflik yang diindikasikan dengan rendahnya beragam potensi kekerasan politik, etnik, dan keagamaan, termasuk terorisme, bila dibandingkan dengan negara lain, khususnya negara-negara tetangganya.
Al-Zamakhsari and the Miraculous Nature of Al-Qur'an M. Amin Nurdin
Refleksi Vol 1, No 2 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i2.25751

Abstract

When al-Qur'an was sent down to the Arab people, the bigger part of them did believe in it, while some did not believe that it is the revelation from God. Among those who disbelieved they actually did kwon the i'jaz aspect of al-Qur'an. This was proved when they tried to match the eloquence of al-Qur'an, which then occurred to be a failure.
Religious Plurality and Deversity in Australia and Its Common Issues M. Amin Nurdin
Refleksi Vol 2, No 2 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7264.131 KB) | DOI: 10.15408/ref.v2i2.14327

Abstract

All non-Aboriginal religious groups have found their way to Australia by migration either by being carried by migrating peoples or by migrating as systems of belief and practice transmitted by means of of teachers, publications or missionaries.
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