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All Journal ILMU USHULUDDIN Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Abdul Mufid
STAI KHOZINATUL ULUM BLORA, INDONESIA
Religion Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Al-Ta’āys Al-‘Ilmī Bayn Al-‘Ilm Al-Ḥadīth Wa al-Khuṭāb Al-Daynī: Dirāsat Fī Sūrat Al-Baqarah Namūdhijān Abdul Mufid
ILMU USHULUDDIN Volume 7, Nomor 1, Januari 2020
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (400.577 KB) | DOI: 10.15408/iu.v7i1.14046

Abstract

This study is a step to devising and achieving scientific coexistence, or what we call the endless miracle of the Quran in all fields and at all levels. The Quran is like an ocean, the deeper it becomes, the more you discover its potentials. He who looks at it to discover the laws will find his way. He who navigated to discover its linguistic or graphic secrets will find what he wants. He who reads its stories and histories will have fun and enjoyment.
MAQASID ALQURAN PERSPEKTIF MUHAMMAD AL-GHAZALI Abdul Mufid
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 4, No 2 (2019): Al-Bayan: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Qur’anic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (442.353 KB) | DOI: 10.15575/al-bayan.v4i2.7289

Abstract

Kajian tentang maqashid Alquran urgen untuk dilakukan, karena dengan menguasai maqashid Alquran akan mampu mengharmonisasikan antara inti misi Alquran dengan sendi-sendi pokok kehidupan. Tulisan yang didasarkan studi kepustakaan ini berusaha mengeksplorasi metode Muhammad al-Ghazali dalam menguak maqashid Alquran, termasuk pra penelitian yang ditempuh sebelum merumuskan metode maqashid Alquran. Penelitian menemukan bahwa al-Ghazali menawarkan lima metode untuk dapat menyingkap maqashid Alquran. Pertama, perenungan yang mendalam atas teks-teks Alquran dan mengoptimalkan akal. Kedua, penggunaan dua mekanisme sekaligus, yakni berpikir induktif dan analisis, serta melacak berbagai teks dan tanda yang menunjukan adanya maqasid. Ketiga, pembacaan menyeluruh terhadap teks-teks wahyu sehingga holistic, tidak literal dan sektarian. Keempat, selalu bercengkerama dengan Alquran sembari menginterogasi ayat-ayatnya untuk mengeksplorasi kedalaman maknanya. Kelima, mencurahkan kemampuan untuk memproduksi fikih realitas.
REKONSTRUKSI HUKUM WARISAN DI INDONESIA PERSPEKTIF PLURALISME AGAMA Abdul Mufid
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 7 No 1 (2020): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v7i1.1531

Abstract

Juridical, theological, and philosophical differences in religion are one of the challenges for someone to become an heir. On the other hand, empirically historical-sociological is not the case, because there are reasons (illat) or other related to different religions to get the inheritance of Muslims who inherit using welfare factors. This research uses the normative legal research method. The author uses Gustav Radburch's theory of legal objectives governing justice, expediency, and legal certainty. Based on the results of the research found in the compilation of Islamic law is not available to the heirs who have been given apostasy. Religious differences as a barrier to inherit are specifically intended for heirs. So it can be concluded that Muslim heirs can inherit the assets of non-Muslim heirs, but not vice versa. In this study, non-Muslim heirs cannot inherit wealth from Muslim heirs, in order to fulfill a sense of justice and respect, these non-Muslim experts still obtain inheritance through mandatory wills which are processed through court determination. The will is obliged to be determined as a way out of giving the inheritance to non-Muslim heirs because the heir has died, and there is no other way to be able to transfer the heir's assets to the non-Muslim heirs.
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