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All Journal Buletin Al-Turas Tanzil: Jurnal Studi Al-Quran
Cipta Bakti Gama
Sekolah Tinggi Agama Islam Sadra, Jakarta
Religion Arts Humanities Languange, Linguistic, Communication & Media

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Posisi Tasawuf Teoretis dalam Tinjauan Logika Tafsir Al-Qur’an Gama, Cipta Bakti
Tanzil : Jurnal Studi Al-Quran Volume 1 Number 2, April 2016
Publisher : Sekolah Tinggi Filsafat Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.639 KB) | DOI: 10.20871/tjsq.v1i2.150

Abstract

This  paper  addresses  the  issue  of  how  the  position  of  theoretical  Sufism  in  the interpretation  of  the  Qur’an.  Departing  from  some  reasons  for  rejecting  the  validity of  Sufistic  method  of  Qur’anic  interpretation  (isharī  method),  the  author  sees  the need  to  explain  the  nature  of  theoretical  Sufism  and  its  position  based  on  the  logic of  Qur’anic  exegesis.  Some  important  points  which  the  author  tries  to  show  in  this paper are five principles, as follows: First, the theoretical Sufism could be positioned as  a  source  of  interpretation  of  the  Qur’an.  Second,  shuhūd  ‘irfānī  which  is  the  main foundation of theoretical Sufism could be positioned as a source of interpretation of the Qur’an, in the context of the disclosure of meaning, not in the explanation of it. Third, theoretical Sufism might be used as a source or indicator to determine a position in the interpretation of the Qur’an. Fourth, every hypothetical (zhannī) proposition in the Qur’ānic interpretation must not conflict with the certaint (qaṭ’ī) rational proposition in the theoretical Sufism. Fifth, Sufistic interpretation of the Qur’an is a particular form of a set of method of Qur’anic interpretation, which can be combined with the other methods, to achieve an eclectic and holistic interpretation of the Qur’an. The author also gives an example as the application of those five principles in the interpretation of the meaning of khalīfah fī al-ardh in al-Baqarah [2]: 30.
POSISI TASAWUF TEORETIS DALAM TINJAUAN LOGIKA TAFSIR AL-QUR’AN Cipta Bakti Gama
Tanzil: Jurnal Studi Al-Quran Vol. 1 No. 2 (2016): April
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (621.397 KB) | DOI: 10.20871/tjsq.v1i2.27

Abstract

This paper addresses the issue of how the position of theoretical Sufism in the interpretation of the Qur’an. Departing from some reasons for rejecting the validity of Sufistic method of Qur’anic interpretation (isharī method), the author sees the need to explain the nature of theoretical Sufism and its position based on the logic of Qur’anic exegesis. Some important points which the author tries to show in this paper are five principles, as follows: First, the theoretical Sufism could be positioned as a source of interpretation of the Qur’an. Second, shuhūd ‘irfānī which is the main foundation of theoretical Sufism could be positioned as a source of interpretation of the Qur’an, in the context of the disclosure of meaning, not in the explanation of it. Third, theoretical Sufism might be used as a source or indicator to determine a position in the interpretation of the Qur’an. Fourth, every hypothetical (zhannī) proposition in the Qur’ānic interpretation must not conflict with the certaint (qaṭ’ī) rational proposition in the theoretical Sufism. Fifth, Sufistic interpretation of the Qur’an is a particular form of a set of method of Qur’anic interpretation, which can be combined with the other methods, to achieve an eclectic and holistic interpretation of the Qur’an. The author also gives an example as the application of those five principles in the interpretation of the meaning of khalīfah fī al-ardh in al-Baqarah [2]: 30.
Literal Meaning of Nur (the Light) Verse: Examining Unity of Being in the Translation of the Qur'an Ammar Fauzi; Abdullah Abdul Kadir; Robby Habiba Abror; Cipta Bakti Gama
Buletin Al-Turas Vol 28, No 1 (2022): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v28i1.23628

Abstract

PurposeStarting from the consensus of the principal Sufi scholars and non-Sufi scholars in affirming Tawhid as a religious principle and the Qur’an as the main reference, this paper focused on the doctrine of Sufism through Nur (the Light) Verse. The study aimed to enhanced their agreement through the literalism method, even in its most elementary form, namely literal translation.MethodUsing the literal translation method, the study tried to answer whether Wahdatul Wujud could be explored and confirmed by the literal translation of the Light verse. Besides helping to clarify Wahdatul Wujud, it also confirmed the Sufi’s doctrine through comparing its results with other verses.Results/FindingsThe study pointed out that the doctrine of Wahdatul Wujud could be explained and elaborated through the literal translation of the Light verse; the explanation of Wahdatul Wujud confirmed its difference from the doctrine of hulul and ittihad; and the explanation and argumentation of Wahdatul Wujud did not only clear up misunderstandings but also opened the opportunity to reduce the tension between Sufi and others due tothe polemic of the doctrine.ConclusionThe literal translation needs to be further examined for its application to verses other than the light verse referred to by the Sufis in explaining Wahdatul Wujud or other Sufism doctrines such as the concept of heresy (al-dhalal), the concept of injustice (al-dzulm), infidel, shirk, agnoseology (al-ta'thil), and the degree of essence (maqam al-dzat).
Co-Authors Abdullah Abdul Kadir Ammar Fauzi Robby Habiba Abror