Garuda - Garba Rujukan Digital

Mainstreaming Madrasahs and Pesantrens in the East Java Province Jahroni, Jajang
Studia Islamika Vol 14, No 1 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Madrasahs and pesantrens are two Islamic educational institutions that have a very strategic role in the development of lndonesian society. Both act as sources of education for the Muslim youth ftom the middle and lower classes in the villages, not to mention a good number of upper-class children from the cities. The importance of madrasahs and pesantrens is evident when we realize that a large proportion of Indonesia's population lives in villages, and a large percentage of these are poor; thus education through madrasahs and pesantrens is often the only avenue left for those who are poor. The old order and New order regimes in the past actively pursued policies of marginalizing these education institutions and such a policy must be brought to an end. This is because the fate of the people of this country is closely tied to the success and development of Islamic educational institutions.DOI:Â 10.15408/sdi.v14i1.571

Al-IslÄm wa al-Marâ€™ah: Qaá¸Ä«yat al-Marâ€™ah â€˜inda al-DÄrisÄ«n bi al-JamÄ«â€™at al-IslÄmÄ«yah al-á¸¤ukÅ«mÄ«yah bi IndÅ«nÄ«sÄ«yÄ Jahroni, Jajang
Studia Islamika Vol 10, No 2 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The article's main aim is to map the development of gender discourse in IAIN throughout Indonesia. As is known, the discourse on gender only emerged and began to develop in lndonesia in the early 1990s. Yet, IAIN is not only involved in this movement but also plays a very important role in directing the movement. Many IAIN figures are influential gender activists in lndonesia.DOI:Â 10.15408/sdi.v10i2.632

THE POLITICAL ECONOMY OF KNOWLEDGE: Shari`ah and Saudi Scholarship in Indonesia Jajang Jahroni
JOURNAL OF INDONESIAN ISLAM Vol 7, No 1 (2013)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

This article investigates how the Saudi regime uses sponsorship to support its educational system in Indonesia. The article focuses its analysis on LIPIA (Lembaga Ilmu Pengetahuan Islam dan Arab, Institute for the Knowledge of Islam and Arab). LIPIA is an Islamic institution consistent using traditional Islamic scholarship especially those of the Hanbalite schools of thought. This is reflected in the entire curriculum the LIPIA has for its students. The writer argues that the relationship between the sponsor, i.e. the Saudi state, and the sponsorship beneficiaries, i.e. students, is patron-client. Nevertheless, it involves a wide range of actors thereby allowing the diversity of knowledge reproduction. Over the last three decades, it has made a big investment on the field of education by building Islamic schools and institutes, distributing scholarship for Indonesian students, and channeling aid for Muslim organizations. It is becoming obvious that Saudi uses education as a political strategy to maintain its influences over Indonesia.

Saudi Arabia Charity and the Institutionalization of Indonesian Salafism Jajang Jahroni
Al-Jami'ah: Journal of Islamic Studies Vol 58, No 1 (2020)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2020.581.35-62

[This article primarily discusses the links between Saudi Arabian Islamic charity organizations and the development of Salafism in Indonesia and how these links facilitate the institutionalization of Salafi groups. It specifically deals with the issues of how Islamic charity help Salafi groups create their institutions and how the Salafis distribute these charities to their own members. It also describes how they managed to survive when the flow of Saudi funds was no longer reliable. The primary focus of this article is on the way Islamic charity and Islamic charity organizations respond to existing social and political conditions by engaging in social and political activism. International Islamic charity organizations have shaped the transformation of Islamic movements over the last decades. Indonesian Salafi groups have benefitted from charities in various ways and they have enabled Salafi groups to create their institutions in Indonesia. It is no exaggeration to say that Indonesian Salafi groups have become the major players in the distribution of Saudi Arabian charities in the country. This process is inescapably linked with politics which further shapes the transformation of Salafism in Indonesia.[Pembahasan utama artikel ini adalah menjelaskan keterhubungan antara lembaga amal Arab Saudi dengan perkembangan kelompok Salafi di Indonesia dan bagaimana hubungan ini memfasilitasi penguatan organisasi kelompok tersebut. Lebih khususnya adalah bagaimana lembaga amal Islam tersebut membantu mendirikan yayasan serta membagi dana tersebut kepada anggota-anggotanya. Selain itu juga menjelaskan bagaimana yayasan yang terbentuk itu bertahan ketika tidak lagi menerima sumbangan dari Arab Saudi. Intinya adalah tulisan ini menjelaskan cara kerja filantropi Islam dan organisasi amalnya merespon kondisi sosial dan politik dengan terlibat dalam aktifisme. Organisasi filantropi Islam internasional pada dasarnya telah membawa transformasi gerakan Islam lebih dari satu dekade terakhir. Kelompok Salafi Indonesia dengan berbagai cara telah mengambil keuntungan dari dana amal ini dan untuk menguatkan organisasi mereka di Indonesia. Tidak berlebihan jika disebut bahwa kelompok Salafi merupakan pemain utama dalam distribusi dana amal ini di Indonesia. Proses ini merupakan hal yang tak bisa dihindarkan dari kaitan politik dimana telah banyak berpengaruh pada trasnformasi Salafisme di Indonesia.]

PROPHET’S MEDICINE AMONG THE CONTEMPORARY INDONESIAN SALAFI GROUPS Jajang Jahroni
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 15 No 02 (2020)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2020.15.02.315-343

The old-centuries medical forms claimed to have been exemplified by the Prophet Muhammad, called Prophet’s medicine, have been reinvented by the contemporary Indonesian Salafis. This invention is parts of their attempts to return all aspects of life to the authoritative resources. In doing so, the Salafis use modern packaging to attract non-Salafi Muslims. As a result, Prophet’s medicine has been popular among certain Muslim groups. The presence of Prophet’s medicine, to some extent, challenges conventional medicine which is hardly affordable by the average people. This is made possible by an open political climate which occurs in Indonesia over the last two decades. It eventually leads to the diversity of medicinal knowledge in the country.

Sayyid Uthman dan Haji Hasan Mustafa: Ketegangan Kolonial, Arogansi Intelektual dan Konflik Kepentingan Jajang Jahroni
Buletin Al-Turas Vol 7, No 1 (2001): BULETIN AL-TURAS
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v7i11.6895

Pada tanggal 28 Sha'ban 1320 H/29 Nopember 1902 M, Sayyid Uthman ibn AbduAllah ibn Aqil (1822-1913), -selanjutnya akan disebut Sayyid Uthman- seorang mufti dan ulama terkenal dari Betawi, menulis dalam surat kabar Misbah al-Shara, terbit di Mesir, sebuah artikel yang berjudul Shakwa al-Muslimin (Pengaduan orang-orang Islam). Dengan terbitnya tulisan ini, maka dimulailah polemik antara dirinya dengan hoofd penghulu Bandung, Haji Hasan Mustafa (1852- 1930). Tulisan Sayyid Uthman tersebut, karena diterbitkan, memiliki jangkauan pembaca yang besar dan mempengaruhi masyarakat secara luas. Ada dugaan kuatbahwa citra Hasan Mustafa yang tidak begitu acceptable di tengah masyarakatnya -sering digambarkan sebagai seorang yang mahiwal (kontroversial)-sedikit banyak berhubungan dengan "penghakiman" Sayyid Uthman tersebut. Menyadari akan hal ini, Hasan Mustafa tidak pernah menerbitkan karya-karyanya, terutama di bidang tasawuf, sehingga untuk beberapa dekade setelah ia wafat, kalau tidak karena usaha Ajip Rosidi, nama Hasan Mustafa mungkin sudah dilupakan orang.

Modernisme dan Radikalisme Islam di Indonesia: Menafsirkan Warisan Muhammad 'Abduh dan Rashīd Riḍā Jajang Jahroni
Studia Islamika Vol 11, No 3 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i3.599

Book Review: Giora Eliraz, Islam in Indinesia, Modernism, Radicalism, and the Middle East Dimension, Great Britain: Sussex Academic Press, 2004, xi + 142 pagesOne of theses of this book is that whatever is the movement that emerges in Indeonesian Muslim community, either rationalist or fundamentalist one, it cannot be separated from the one existin the Middle East. The book begins with discussion on modern Islam in Indonesia. it presents discussion several new movements, the concept of the movement; such as the importance of ijtihad, the necessary to left taqlid concept, and various other issues.DOI: 10.15408/sdi.v11i3.599

Ketika Nasionalisme Membusuk Jajang Jahroni
Studia Islamika Vol 12, No 3 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v12i3.586

Book Review: Jacques Bertrand, Nationalism and Ethnic Conflict in Indonesia, Cambridge: Cambridge University Press, 2004, 278 + xxiii pp.When the New Order replaced the Old Order in the 1960s, a number of social, economic, political, and religious issues required the immediate attention of the new ruling regime. However, instead of dealing with these issues in a manner suitable of their severity, the New Order regime merely tried to simplify the complexities of the problems by promoting national unity through the introduction of its own concept of nationalism.DOI: 10.15408/sdi.v12i3.586

Menjadi Pribumi di Negeri Orang: Pergumulan Identitas Masyarakat Arab di Indonesia Jajang Jahroni
Studia Islamika Vol 7, No 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i3.706

This book presents a discussion of the historical process of how Arab communities in Indonesia have dealt with their identities. The book primarily focuses on the early 20th century period, when Arab communities in Indonesia encountered rapid and fundamental social, cultural and political change. Modernization in Indonesia, under the influence of colonialization, changed people's consciousness of their social and political structure which in turn, affected the way they articulated their identities. The concept of nationalism emerged in the early 20th century. It was often interpreted. by Indonesian people along ethnic lines, thus accelerating the process of defining Arab identity.DOI: 10.15408/sdi.v7i3.706

Menemukan Haji Hasan Mustafa (1852-1930) Jajang Jahroni
Studia Islamika Vol 25, No 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Julian Millie (ed.). 2017. Hasan Mustapa: Ethnicity and Islam in Indonesia. Melbourne: Monash University Publishing.Despite Haji Hasan Mustafa left many scholarly works, his name is almost unheard among scholars interested in Sundanese studies. It has been argued that this fact is related to the nature of his works, mostly written in Sundanese language and on Islamic mysticism, which are hardly understandable to his successors. Studies on Mustafa began to arise in the 1960s when Ajip Rosidi, one of the most Sundanese writer, published his work on him. But it did not attract public enthusiasm. In spite of this, Rosidi’s work inspired many young scholars who have the similar concern that this idiosyncratic figure deserved to be widely introduced to the public. One of this scholars is Julian Millie who has extensive research on Sundanese culture. It is no doubt that this book sparks a new horizon on Sundanese culture, particularly the relation between Sundanese culture and Islam.DOI: 10.15408/sdi.v25i2.8974

Title

Found 16 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 16 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 16 Documents
Search