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Aliran Pendidikan Islam Tradisionalis-Tekstualis (Studi Pemikiran Al-Qabisi) Muhyidin, Muhyidin
INSANIA : Jurnal Pemikiran Alternatif Kependidikan Vol 18 No 1 (2013)
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/insania.v18i1.1444

Abstract

Abstract: In the history of civilization, Islam produced many great thinkers and leading scholars in various fields, such as education. Among Muslim thinkers who wrestled in education is al-Qabisi. Educational thought and al-Qabisi represent and reinforce the philosophy of life and socio-cultural conditions of society in his day who is a religious social environment, where atheism and materialism not obtain a place, while the al-Quran and prayer has become an indispensable part of people’s lives. By looking at these facts, it is understandable that there is the impression and feel a very strong religious education in mind, so Muhammad Jawwad Ridla put into groups of religious education stream conservative or traditional-textual. Although the label is pinned on educational thought al-Qabisi is a traditional-textual, this study proves that many of the items thinking that al-Qabisi contextual and still remain in accordance with the conditions today, for example, his concept of the active learning strategies, peer teaching , exemplary methods of moral education, the principle of equality in education, love approach in education, and also about the ethics of the teaching profession. Keywords : al-Qabisi, thought, traditionalists, textualist.
Questioning the Customary Inheritance Law After Law No. 3 of 2006 about Religious Jurisdiction Adhi, Yuli Prasetyo; Triyono, Triyono; Muhyidin, Muhyidin
Indonesian Journal of Advocacy and Legal Services Vol 3 No 1 (2021): Advocacy and Legal Strengthening to Improve Community Social Welfare
Publisher : Faculty of Law, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/ijals.v3i1.45728

Abstract

Customary inheritance dispute might occur when the heirs cannot reach agreement between divisions of property or during inheritance law point which will be used. Indonesia acknowledges 3 existing inheritance laws which are western civil inheritance law, Moslem’s inheritance law, and customary inheritance law. Legal action of inheritance law is usually resolved by deliberation but if there is no agreement reached between these processes, therefore court mechanism can be used to make law suit and dispute resolution. UU No 3 of 2006 about religious jurisdiction is a legal product that is issued to provide improvement (Amendment) against UU No 7 of 1989 about religious jurisdiction. UU No 3 of 2006 is giving significant impact against the existence of custom inheritance law in Indonesia. Before this constitution is created, religious jurisdiction can accept customary inheritance disputes for Moslem people according to the criteria which have been stated in UU No 7 of 1989. Since UU No 3 of 2006 is created, therefore customary inheritance law, even though the heirs are Moslem, must follow the district court mechanism. This will provide increasingly narrow space for the existence of customary law in the future. This program is held in Pati, Central Java, where custom inheritance law still exists and is being used in Pati community. Dissemination and harmonization regarding customary law is important to maintain sustainability and existence of customary law in Indonesia.
Questioning the Customary Inheritance Law After Law No. 3 of 2006 about Religious Jurisdiction Adhi, Yuli Prasetyo; Triyono, Triyono; Muhyidin, Muhyidin
Indonesian Journal of Advocacy and Legal Services Vol 3 No 1 (2021): Advocacy and Legal Strengthening to Improve Community Social Welfare
Publisher : Faculty of Law, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/ijals.v3i1.45728

Abstract

Customary inheritance dispute might occur when the heirs cannot reach agreement between divisions of property or during inheritance law point which will be used. Indonesia acknowledges 3 existing inheritance laws which are western civil inheritance law, Moslem’s inheritance law, and customary inheritance law. Legal action of inheritance law is usually resolved by deliberation but if there is no agreement reached between these processes, therefore court mechanism can be used to make law suit and dispute resolution. UU No 3 of 2006 about religious jurisdiction is a legal product that is issued to provide improvement (Amendment) against UU No 7 of 1989 about religious jurisdiction. UU No 3 of 2006 is giving significant impact against the existence of custom inheritance law in Indonesia. Before this constitution is created, religious jurisdiction can accept customary inheritance disputes for Moslem people according to the criteria which have been stated in UU No 7 of 1989. Since UU No 3 of 2006 is created, therefore customary inheritance law, even though the heirs are Moslem, must follow the district court mechanism. This will provide increasingly narrow space for the existence of customary law in the future. This program is held in Pati, Central Java, where custom inheritance law still exists and is being used in Pati community. Dissemination and harmonization regarding customary law is important to maintain sustainability and existence of customary law in Indonesia.
ARTI PENTING BADAN USAHA MILIK DESA DALAM MENINGKATKAN KESEJAHTERAAN MASYARAKAT DESA (STUDI PADA BUMDES MITRA SEJAHTERA DESA TLAHAP KABUPATEN TEMANGGUNG) Mahendra, Deska Wahyu; Santoso, Budi; Muhyidin, Muhyidin
Diponegoro Law Journal Vol 11, No 1 (2022): Volume 11 Nomor 1, Tahun 2022
Publisher : Program Studi S1 Ilmu Hukum, Fakultas Hukum, Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (799.502 KB)

Abstract

Undang-Undang Nomor 6 Tahun 2014 tentang Desa memberikan peluang pada desa untuk dapat membangun desa dengan mendirikan Badan Usaha Milik Desa . Penilitian ini dilaksanakan dengan harapan dapat dimanfaatkan sebagai pedoman pemerintah desa yang lainnya dalam mendirikan serta mengelola BUMDes yang baik sesuai dengan peraturan perundangan agar dapat meningkatkan kesejahteraan masyarakat desa. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan empiris, dengan metode pengumpulan data adalah observasi, wawancara, dokumentasi dan literatur kepustakkan. Data yang diperoleh dianalisis menggunakan UU No. 6 Tahun 2014 tentang Desa, Kemendagri No 39 Tahun 2010 tentang BUMDes, Perda Temanggung No. 3 Tahun 2016, Perdes No 5 Tahun 2020 tentang Pembentukan BUMDes Mitra Sejahtera, dan AD/ART BUMDes Mitra Sejahtera. Hasil dari penelitian ini menunjukan bahwa proses pembentukan BUMDes Mitra Sejahtera sebagian besar undang-undangan. Hanya saja pengelolaannya masih belum baik. Meski demikian dengan keberadaan BUMDes Mitra Sejahtera ini telah memiliki pengaruh terhadap peningkatan kesejahteraan masyarakat.
PERGESERAN ORIENTASI PEMIKIRAN HUKUM ISLAM KONTEMPORER (pembaharuan pemahaman hukum Islam dari legal-eksoterik menuju substantif-esoterik) Muhyidin Muhyidin
Masalah-Masalah Hukum Masalah-Masalah Hukum Jilid 41, Nomor 2, Tahun 2012
Publisher : Faculty of Law, Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2603.393 KB) | DOI: 10.14710/mmh.41.2.2012.248-255

Abstract

ABSTRACT   Islamic law is often misinterpreted and misunderstood by most people. Islamic law is considered incapable of giving a satisfactory answer to the question of human modernity. An approach to understanding Islamic law is very important in understanding the law itself. Then the required breakthroughs in understanding and interpret a shift in the orientation of the text is an absolute revelation, sacred to the essential esoteric context.   Keywords: islamic law, esoteric contex, absolute revelation   Abstrak Hukum Islam sering disalahartikan dan disalahpahami oleh sebagian orang. Hukum Islam dianggap tidak mampu memberikan jawaban yang memuaskan  atas persoalan kemodernan umat manusia. Sebuah pendekatan dalam memahami hukum Islam sangat penting dalam memahami hukum itu sendiri. Maka dibutuhkan terobosan pemahaman dan pergeseran orientasi dalam memaknai sebuah teks wahyu  yang absolut- suci menuju konteks yang esensial esoterik.   Kata kunci:
PENGARUH KESETARAAN GENDER DI ERA GLOBALISASI TERHADAP KONSEP HARTA BERSAMA DALAM SISTEM KEWARISAN ISLAM Muhyidin Muhyidin
Diponegoro Private Law Review Vol 2, No 1 (2018)
Publisher : Fakultas Hukum, Universitas Diponegoro

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Abstract

Fiqh as part of Islamic law is not impermeable to social change, even the development of fiqh in Islam shows the answers of the fuqaha to the circumstances and conditions of his time. Likewise, in the era of globalization that shows a broad change in the level of human life, the changes which will actually give impact to the thought of fiqh which has been held and used as a guide. This paper will try to see to what extent the concept of gender equality as one of the products of globalization will affect the system of common property in the system of Islamic inheritance. The author sees the change in the concept of gender should affect the concept of common property that has been constructed in legislation. Keywords: Gender Equality, Globalization and Joint Treasure
PEMBANGUNAN HUKUM YANG HUMANIS TEOSENTRIK (Eksistensi Nilai lslam Dalam Pembangunan Hukum Di Indonesia Pada Era Globalisasi Dan Transformasi Global) Muhyidin Muhyidin
Diponegoro Private Law Review Vol 3, No 1 (2018)
Publisher : Fakultas Hukum, Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (592.591 KB)

Abstract

Secularization of the norms of life is already a social reality, including the law in it. The belief in the emergence of globalization and global transformation as if new religions apart from the criticism of them included in every realm of human life. Therefore legal development will not be valid if it does not try to link it to the process of globalization and global transformation. While the time of religion is considered by some circles (law) unable to provide answers to the development of society in this century. Theocentric humanist development of law is an antithesis of secular development, which tries to offer a legal concept by not denying the existence of God in this life.   Keywords: Globalization & Global Transformation, Theocentric Humanism
Studi Islam dalam Pendekatan Sosiologi Nashihin Nashihin; Muhyidin Muhyidin
JOSH: Journal of Sharia Vol 2 No 01 (2023): JOSH: Journal of Sharia
Publisher : Dikelola dan diterbitkan oleh Fakultas Syariah bekerja sama dengan Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) Institut Pesantren Sunan Drajat Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/josh.v2i01.679

Abstract

Religious truth is a transcendental truth, absolute truth. The presence of religion is required to be actively involved in regulating the course of life and to be able to solve various problems in society. If so then religion must be able to answer all the problems that arise. The problem is whether religious teachings will solve various problems if only studied with a normative theological approach? According to the writer's opinion, to understand religion, various other alternative approaches are needed, which operationally can provide answers to various problems that arise. The alternative approach includes a sociological approach. The importance of this sociological approach is given the many religious teachings related to social problems. In several verses of the Qur'an it is written an order to believe and then accompanied by an order to act righteously, as in Surah an-Nisa [4] verse 36 there is an order to worship Allah and a prohibition against associating partners with Him followed by an order to do good to both parents, close relatives, orphans, the poor, close neighbors and distant neighbors, colleagues and so on. The sociological approach has a very important role in trying to understand the meanings, symbols that can be found in religion. With this sociological approach, religion will be easy to understand and can be carried out easily too.