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All Journal BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual KENOSIS: Jurnal Kajian Teologi Indonesian Journal of Theology Theologia in Loco
Rasid Rachman
Sekolah Tinggi Filsafat Theologi Jakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Roti dan Roti Tak-Beragi Rachman, Rasid
Theologia in Loco Vol 2 No 1 (2020): Theologia in Loco
Publisher : STFT Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (361.946 KB)

Abstract

ABSTRAK: Ada narasi di dalam kata. Narasi menyampaikan pandangan hidup. Pandangan hidup melukiskan teologi masyarakat melalui keseharian. Salah satu keseharian manusia adalah makan. Makan dapat merupakan kebutuhan hidup, namun makan juga dapat merupakan ritus perjamuan. Salah satu elemen makan adalah roti. Alkitab mengisahkan dua jenis roti, yaitu roti dan roti tak-beragi. Hal ini mendorong saya untuk menelusuri pandangan Alkitab akan roti dan roti-tak-beragi. Penggunaan roti atau roti tak-beragi menarasikan keseharian dan ritual masyarakat Israel kuno dan kekristenan sekitar Mediterania. Alkitab menyimpan narasi itu untuk kita. Saya coba menelusuri kata dan praktik penggunaan roti atau roti tak-beragi dalam perjamuan-perjamuan umat Yahudi, baik Perjanjian Lama maupun Perjanjian Baru, dan kekristenan awal. Muara dari tulisan ini adalah elemen perjamuan yang sepantasnya bagi gereja masa kini: apakah roti atau apakah roti tak-beragi. Sekalipun warisan mengarahkan penggunaan elemen perjamuan, namun keterbukaan dan pengembangan atas elemen warisan adalah seharusnya sikap gereja dalam upaya kontekstualisasi. ABSTRACT: There is a narrative in the word. The narrative tells the way of life. The way of life draws the theology of society in daily life. One of the people daily life is a meal. A meal is not only the need of life but also the social rite. One element of the meal is bread. The Bible tells about two kinds of bread, namely: the bread and the unleavened bread. Those two kinds of bread motivated me to find out how the Bible distinguishes both the meaning and practice of those bread. The use of the bread and the unleavened bread narrate the society daily life and ritual both ancient Israel and the Christianity of the first century around the Mediterranean. The Bible gives that narrative to us. I search both word and practice of the bread and the unleavened bread with the meal of the Jews, as being told by the Old Testament and the New Testament especially the early Christianity. The point of this article is the deserve element of the Eucharist of the Church today: the bread or the unleavened bread. Above all, even though the tradition of the Church told one of those elements, we should open our mind to contextualization.
Tata Ruang Dalam Gereja yang Secara Liturgis Menarasikan Karya Allah Rachman, Rasid
Theologia in Loco Vol 3 No 1 (2021): Theologia in Loco
Publisher : STFT Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (429.521 KB)

Abstract

Abstract The explanation of the church building as a liturgical space in this article will focus on two things. First, the area that separates the sacred from the secular world. The separated place points towards the meaning of the church that reveals God's presence in the world. The church is not just alive but also gives meaning to the whole life of the entire creation. Second, the celebration room that narrates God's works in history. As a liturgical area, the church building uses several metaphors to tell about God's works, for example, the gate of heaven, the pregnant mother, and the sailing ship. This article argues that the interior of the liturgical space narrates the church's view on God and God's creation. Further, this article emphasizes for the importance of the liturgical space as a reflection of the church theology by using the ritual, theological, and anthropological views of the church's interior space. Keywords: arena, house of God, ladder, liturgical space, narrative, water, witness Abstrak Paparan tentang bangunan gereja sebagai area liturgi berikut ini akan berfokus pada dua hal. Pertama, area yang memisahkan dunia sakral dan dunia keseharian. Area terpisah mengungkapkan keberadaan gereja yang menyatakan kehadiran Allah di dunia. Gereja bukan hanya hidup di dunia, tetapi juga memberikan makna bagi seluruh kehidupan segala makhluk. Kedua, ruang selebrasi yang menarasikan karya Allah sepanjang sejarah. Sebagai area liturgi, bangunan gereja menggunakan metafora untuk menarasikan karya Allah, misalnya: pintu gerbang sorga, Sang Bunda mengandung, dan biduk berlayar. Argumentasi artikel ini adalah interior ruang ibadah merefleksikan teologi gereja dengan menggunakan pendekatan ritual, teologi, dan antropologi, artikel ini memperlihatkan penting ruang liturgi sebagai refleksi dari teologi gereja. Kata-kata Kunci: arena, rumah Allah, tangga, tata ruang, narasi, air, saksi
Roti dan Roti Tak-Beragi: Elemen Perjamuan Masa Lalu yang Masih Berlaku hingga Kini Rasid Rachman
Theologia in Loco Vol 2 No 1 (2020): Theologia in Loco
Publisher : STFT Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (361.946 KB) | DOI: 10.55935/thilo.v2i1.131

Abstract

There is a narrative in the word. The narrative tells the way of life. The way of life draws the theology of society in daily life. One of the people daily life is a meal. A meal is not only the need of life but also the social rite. One element of the meal is bread. The Bible tells about two kinds of bread, namely: the bread and the unleavened bread. Those two kinds of bread motivated me to find out how the Bible distinguishes both the meaning and practice of those bread. The use of the bread and the unleavened bread narrate the society daily life and ritual both ancient Israel and the Christianity of the first century around the Mediterranean. The Bible gives that narrative to us. I search both word and practice of the bread and the unleavened bread with the meal of the Jews, as being told by the Old Testament and the New Testament especially the early Christianity. The point of this article is the deserve element of the Eucharist of the Church today: the bread or the unleavened bread. Above all, even though the tradition of the Church told one of those elements, we should open our mind to contextualization.
Tata Ruang dalam Gereja yang Secara Liturgis Menarasikan Karya Allah Rasid Rachman
Theologia in Loco Vol 3 No 1 (2021): Theologia in Loco
Publisher : STFT Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (429.521 KB) | DOI: 10.55935/thilo.v3i1.213

Abstract

The explanation of the church building as a liturgical space in this article will focus on two things. First, the area that separates the sacred from the secular world. The separated place points towards the meaning of the church that reveals God‘s presence in the world. The church is not just alive but also gives meaning to the whole life of the entire creation. Second, the celebration room that narrates God‘s works in history. As a liturgical area, the church building uses several metaphors to tell about God‘s works, for example, the gate of heaven, the pregnant mother, and the sailing ship. This article argues that the interior of the liturgical space narrates the church‘s view on God and God‘s creation. Further, this article emphasizes for the importance of the liturgical space as a reflection of the church theology by using the ritual, theological, and anthropological views of the church‘s interior space.
Narasi Membangun Selebrasi: Gulir Ritual Kekristenan Awal Rasid Rachman
Indonesian Journal of Theology Vol 8 No 2 (2020): Edisi Reguler - Desember 2020
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v8i2.179

Abstract

At its inception, Christian worship emerged from social conversations around a feast table. During Christianity’s earliest moments, these dining hall conversations shaped the (plural) narratives concerning the death of Christ. In this article, I trace the manner in which Christ’s death narratively fomented and fostered a messianic hope within the life of the earliest Christian communities. Central to my thesis is that the expression of such a hope then birthed the narrative of resurrection and of Jesus’ eventual return. The Evangelists, who developed these narratives in turn, did so by collecting stories from several sources, so that they might fashion a revised narrative—a retelling—of the life, work, death, and resurrection of Jesus the Messiah. I demonstrate that such narratives concerning Jesus thus materialize within the very form of ritual worship (liturgy) that had been characteristic of the fellowship enjoyed by the Primitive Church. These rites and practices entailed worship on the first day (Sunday worship), the Divine Office (daily prayers according to the hours), Paschal (Easter) worship, and baptism (ritualistic initiation). At the same time, even these worship rites themselves (re)narrate the story of Christ—with everything becoming intertwined, both bound up together and unfurling as a scroll. The worship rites of today’s church thereby comprise a heritage that stems from the celebratory feasts and mealtime stories of an anticipatory antiquity.
Mengisahkan Ziarah Eksodus Melalui Eskterior Bangunan Gereja Rasid Rachman
BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual Vol 4, No 2 (2021): Desember 2021
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/b.v4i2.273

Abstract

The exterior of Church building is the clearest face of the community of its members because it is openly showed by anybody. It is not only evidence of the very art and historical heritage but also a content of theological narrative and re-narrative of Church role in the world. This writing will show that there is a theological narrative behind the Church building. In this writing, that theological narrative is limited to the story of the journey and the sojourn of the Israel people in the wilderness to the promised land. From the exodus narrative, I renarrate the role of the Church in the context where it lives. This writing used the theory of bottom with three elements, namely: concept, category, and proposition. The early concept is the exodus narrative according to the Bible. Catching the category, this exodus concept will be anriched by the blended with the narrative of some Church buildings in Indonesia, theology of the Old Testament and liturgy, the anthropology of culture, and the philosophy of architecture. The result of this research is renarrative of the living Church buildings. The proposition is an offer on an interrelation between Biblical narrative, a historical roll of the Church building, and the renarrative or the storytelling renewal, with the present of Church mission. Eksterior bangunan gereja adalah wajah paling jelas persekutuan anggotanya, sebab terlihat secara terbuka oleh siapa pun. Ia bukan hanya bukti mahakarya seni arsitektur dan peninggalan sejarah, tetapi juga berisi narasi teologis dan merenarasikan peran gereja di dunia. Tulisan ini ingin memperlihatkan bahwa ada narasi teologi di balik eksterior bangunan gereja. Dalam tulisan ini, narasi teologi tersebut dibatasi pada kisah perjalanan dan persinggahan umat Israel di padang gurun menuju tanah perjanjian. Dari narasi eksodus tersebut, saya merenarasikan peran gereja di dalam konteksnya.Tulisan ini menggunakan teori dari bawah dengan tiga unsur, yaitu: konsep, kategori, dan proposisi. Konsep awal adalah narasi eksodus sebagaimana kesaksian Alkitab. Untuk mencapai kategori, konsep eksodus ini akan diperkaya dengan memadukan narasi beberapa bangunan gereja di Indonesia, teologi Perjanjian Lama dan liturgi, antropologi budaya, dan filsafat arsitektur. Hasil penelitian adalah renarasi bangunan gereja yang hidup. Proposisi berupa tawaran akan hubungan-hubungan antara narasi Alkitab, guliran historis bangunan gereja berdiri, dan renarasi atau pembaruan penceritaan, dengan misi gereja kini. 
Menyorot Perjamuan Kudus kepada Anak sebagai Inisiasi dari Lensa Sosial Budaya Rasid Rachman
KENOSIS: Jurnal Kajian Teologi Vol 8, No 1 (2022): KENOSIS: JURNAL KAJIAN TEOLOGI
Publisher : IAKN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37196/kenosis.v8i1.350

Abstract

Receiving Communion to children is a long conversation in some international churches. However, those conversations of about 100 years has not been finished yet in the context of the Protestant Churches in Indonesia. The reason for the delay is not only because this issue is a new discourse, but also the “concept” of worship in Indonesia is from and for adults only. Tracing of the ritual study in this paper brings the conversation of communion to children or paedocommunion to wider perspective. Paedocommunion is not only a matter of historical, biblical, or children's rights in worship, but also relates to the rite of initiation. Paedocommunion has to do with understanding one's initiation into adulthood. This initiation conversation does not only raise the issue of the rights of children who have been baptized and take communion in the Eucharist. In the perspective of anthropological and social initiation, paedocommunion begins with child baptism, and is related to catechism, confirmation, and the Holy Communion. The purpose of this paper is that the receiving communion to children should be investigated thoroughly as a sequence of initiation rites for ecclesiating someone. The closing of the paper is a discourse on integrating paedocommunion in initiation rites. AbstrakMenerimakan komuni kepada anak merupakan percakapan lama di beberapa gereja internasional. Namun, percakapan sekitar 100 tahun ini tak kunjung selesai dalam konteks Gereja-gereja Protestan di Indonesia. Penyebab keterlambatan itu bukan hanya karena isu ini merupakan wacana baru, tetapi juga “konsep” ibadah di Indonesia adalah dari dan untuk orang dewasa. Telusur studi ritus dalam makalah ini membawa percakapan komuni kepada anak atau paedocommunion kepada perspektif lain. Paedocommunion tidak hanya soal historisitas, biblis, atau hak anak dalam ibadah, tetapi juga kait mengait dengan ritus inisiasi. Paedocommunion harus disangkutkan dengan pemahaman inisiasi kedewasaan seseorang. Percakapan inisiasi ini tidak hanya mengangkat persoalan hak anak yang telah dibaptis dan mengambil komuni. Dalam perspektif inisiasi secara antropologis dan sosial, paedocommunion dimulai dari baptisan anak, dan kaitannya dengan katekisasi, sidi, dan bermuara pada perjamuan kudus. Tujuan makalah ini adalah bahwa menerimakan komuni kepada anak harus ditelisik secara menyeluruh sebagai urutan ritus inisiasi menggerejakan seseorang. Penutup makalah adalah wacana memadukan paedocommunion di dalam ritus inisiasi.
Menyelisik Kata-kata yang Khas dalam Nyanyian Jemaat Rasid Rachman
Theologia in Loco Vol 4 No 2 (2022): Theologia in Loco
Publisher : STFT Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55935/thilo.v4i2.249

Abstract

The unfamiliar words in the congregational songs evoke my attention to investigate the roots and the hidden meaning of the songs. Without problems, congregations often keep singing the songs, although some words have no clear meaning. How does the meaning of the Bible verses from which the songs originate change to give rise to different impressions and messages? How can one or two words appropriately narrate the majesty of God? How does a one word conversation change its nuance when sung? These things led me to explore some words and investigate them from the original song and translated vocabulary perspective to find a deeper theological meaning. Some impressive words could be more meaningful or more precise. I chose those words and investigated them to get a more profound impression and message. I found that those words are chosen by the composer or translator convey a personal faith experience that impacts the community. In this article I offer the people to take attention on words of songs. They give a deep nuance and meaning for spiritual life.
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